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'Turba Philosophorum' Congrès pythagoricien sur l'art d'Hermès. Edition critique, traduction et présentation /
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La Turba Philosophorum est un traité dont l'original arabe est perdu, et qui est l'un des textes fondateurs de l'alchimie latine. Mais son intérêt dépasse de loin l'histoire de l'alchimie : s'alimentant à des sources aussi diverses que Zosime de Panopolis, Stéphanos d'Alexandrie ou, plus surprenant, Hippolyte de Rome, la Turba se situe au confluent de nombreuses traditions grecques (philosophiques, hermétiques et patristiques), et porte témoignage à la fois de l'histoire de la transmission du savoir grec, et de celle de sa réception dans l'Égypte du IXe siècle. L'étude de la structure du traité montre en outre l'exceptionnelle originalité du projet philosophique de son auteur : construire un cheminement permettant au lecteur de s'approprier la doctrine des "philosophes" grecs. The Turba Philosophorum is a treatise whose Arabic original is lost, and which is one of the founding texts of Latin alchemy. But its interest goes far beyond the history of alchemy: using sources as different as Zosimus of Panopolis, Stephanos of Alexandria or, more surprising, Hippolyte of Rome, the Turba is at the confluence of many Greek traditions (philosophical, hermetic and patristic), and bears testimony both to the history of the transmission of Greek knowledge, and of its reception in Egypt in the ninth century. The study of the structure of the treatise also shows the exceptional originality of the philosophical project of its author: to construct a path allowing the reader to appropriate the doctrine of Greek \'philosophers\'.
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1 online resource (xiii, 663 pages) :
9789004361652 :
Available to subscribing member institutions only.
A Late Middle Kingdom Temple Bakery at South Abydos /
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Recent excavations have exposed the original bakery belonging to the mortuary temple of Senwosret III at South Abydos. Initially founded as a six-chambered building, the bakery was expanded in several phases to become a larger complex that housed a series of chambers dedicated primarily to large-volume hearth baking. Associated ceramics show that baking practices involved parallel use of rough-ware trays (aprt) and cylindrical bread molds (bDA). The bakery was linked by a walkway system with adjacent buildings also involved in the production and supply of offerings to the temple. One of the neighboring buildings appears to have been a companion brewery that was removed and replaced during a phase of alteration to the production area. The bakery and related structures are components of a larger shena or production zone that once extended nearly 300 meters along the edge of the Nile floodplain between the temple and town at the site of WAH-swt-¢akAwra-mAa-xrw-m-AbDw. Evidence from the bakery and neighboring structures shows that the layout of the shena was an extension of the urban plan of the town of Wah-Sut. Flanked by the main institutional buildings, the site was spatially organized around this multi-activity production zone which formed the site’s economic and industrial nucleus.