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The afterlife imagery in Luke's story of the rich man and Lazarus /
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Despite the keen scholarly interest in the Gospel parables, the afterlife scenery in the story of the rich man and Lazarus has often been overlooked. Using insights from the orality studies and intertextuality, the author places the Lukan description of the fate of the dead into the larger Hellenistic matrix, provided by a large number of Greco-Roman and Jewish sources, both literary and epigraphic. Moreover, she challenges several conventional stances in Lukan studies, such as tracing the original of the story to Egypt, or maintaining that eschatology is a key for understanding Luke's work and the purpose for writing it, or harmonizing Luke's eschatological thinking by positing an intermediate state between death and general resurrection. Thus, the book offers fresh insights both to the way the fate of the dead was understood in the ancient world and to the concept of Lukan eschatology.
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Revision of the author's thesis (doctoral)--University of Helsinki, 2004. :
1 online resource. :
Includes bibliographical references (p. [305]-329) and indexes. :
9789047410584 :
0167-9732 ; :
Available to subscribing member institutions only.
Primeval histor y Babylonian, biblical, and Enochic : an intertextual reading /
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Most cultures have myths of origin. The Babylonians were the first to combine blocks of traditions about primeval time into primeval histories where humans had a central role. In the first millennium there were different versions that influenced the concepts of primeval history within Jewish religion, both in the Bible and in the parallel Enochic tradition. Atrahasis and the traditions of primeval dynasties had crucial impact on Genesis; the traditions of the primeval apkallus as cosmic guardians were lying behind the Enochic Watcher Story. The book offers a comprehensive analytic comparison between the images of primeval time in these three traditions. It presents new interpretations of each of these traditions and how they relate to each other.
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1 online resource. :
Includes bibliographical references and indexes. :
9789004196124 :
Available to subscribing member institutions only.
The Lukan lens on wealth and possessions : a perspective shaped by the themes of reversal and right response /
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In The Lukan Lens on Wealth and Possessions: A Perspective Shaped by Reversal and Right Response, Rachel Coleman offers a detailed look at Luke's wealth ethic. The long-debated question of how Luke understands the relationship between followers of Jesus and material possessions is examined with careful exegesis and keen literary and theological sensitivity. The twin motifs established in Luke's introductory unit (Luke 1:5-4:44)-reversal and right response-provide the hermeneutical lenses that allow the reader to discern a consistent Lukan perspective on wealth in the life of disciples. With an engaging style and an eye to the contemporary church, the book will appeal to both scholars and pastors.
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1 online resource. :
Includes bibliographical references and index. :
9789004416345
For the Children, Perfect Instruction : Studies in Honor of Hans-Martin Schenke on the Occasion...
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Prof. Dr. Hans-Martin Schenke, internationally renowned New Testament scholar and pioneer researcher in Gnosticism as it became brilliantly illuminated by the publication of the Nag Hammadi Codices, organized a small group of students and colleagues in "East Berlin" in the early 1970s to investigate the difficult new primary sources from the "Coptic Gnostic Library" discovered in Upper Egypt in 1945. This group, the "Berliner Arbeitskreis für Koptisch-Gnostische Schriften," published its first results in 1972, and Prof. Schenke and the Arbeitskreis have been at the forefront of Nag Hammadi studies ever since. The present volume is a collection of twenty-seven studies by colleagues, students, and friends of Prof. Schenke in honor of his many contributions to the study of Gnosticism and related religious phenomena in Antiquity, Coptic language and literature, and the New Testament. The book also includes an extensive bibliography of Prof. Schenke's own publications, whose breadth and insightfulness are appropriately mirrored in the variety of contributions to this rich volume.
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1 online resource. :
Includes bibliographical references and index. :
9789004439924
9789004126725
Lexique platonicien /
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Ce volume s'occupe du Lexique platonicien de Timée le Sophiste, auteur qui a appartenu à la deuxième sophistique. Une introduction de Jonathan Barnes présente l'histoire des manuscrits de ce lexique et de ses éditions, ainsi qu'une analyse de sa structure et une évaluation de son importance pour la lexicographie ancienne et pour les études platoniciennes. La première partie du livre présente une nouvelle édition du texte avec une traduction française et quatre apparats, des scolies du manuscrit, des loci platonici , des loci similes , et l'apparat critique. La deuxième partie du livre présente un commentaire fourni, qui considère la relation du lexique avec les lexiques atticistes et byzantins, les scolies et les commentaires platoniciens, ainsi que les textes philosophiques. This book is an edition of the Lexicon to Plato written by Timaeus the Sophist. An Introduction by Jonathan Barnes discusses the history of the manuscripts and editions of the Lexicon , analyses the structure and nature of the work, sites it in the history of ancient lexicography, and attempts to assess its virtues and its importance. The first part of the book contains a new edition of the Greek text, faced by a French translation and equipped with four apparatuses. The second part of the book is the commentary: it is primarily concerned to connect the entries of the Lexicon to appropriate passages in Plato, to trace the links between Timaeus and the ancient tradition of Platonic scholarship, and to locate the Lexicon in thevoluminous and complex history of ancient lexicography.
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1 online resource. :
Includes bibliographical references (p. [633]-641) and indexes. :
9789047421207 :
0079-1687 ; :
Available to subscribing member institutions only.