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Nag Hammadi Codices III, 3-4 and V,1 with Papyrus Berolinensis 8502,3 and Oxyrhynchus Papyrus 1081: Eugnostos and the Sophia of Jesus Christ /
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Eugnostos and The Sophia of Jesus Christ (SJC) are two closely related tractates from the Nag Hammadi Coptic Gnostic Library and Papyrus Berolinensis 8502 (only SJC ). Here they are presented parallel with each other because they are literarily related, i.e. most of Eugnostos is also found in SJC . Eugnostos is printed in its two Coptic copies (too close to be versions), plus the fragmentary remains of a Greek copy (all with translations). This the first publication of the edited text of Eugnostos from Nag Hammadi Codex V and the first time that all these texts have been presented in one volume. Eugnostos is a non-Christian speculative cosmogony that begins with the primal invisible One, moves on to the structuring of the invisible and visible aeons and concludes at the point where the creation of this world would occur. SJC is a revelation discourse of Christ with his disciples which makes use of the bulk of Eugnostos , and adds new emphases: e.g. the special role of Christ as revealer and savior, the imprisonment of the divine element in flesh, opposition in sexual intercourse, and the commissioning of the disciples. While Eugnostos lacks essential elements of the gnostic world-view, SJC is unquestionably gnostic. If one assumes the priority of Eugnostos , these tractates provide the clearest textual evidence available of a non-gnostic and non-Christian speculative system being transformed into a system that is both gnostic and Christian. An introduction, textual notes and indices are included.
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1 online resource. :
Includes bibliographical references and index. :
9789004438941
9789004083660
For the Children, Perfect Instruction : Studies in Honor of Hans-Martin Schenke on the Occasion of the Berliner Arbeitskreis für koptisch-gnostische Schriften's Thirtieth Year /
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Prof. Dr. Hans-Martin Schenke, internationally renowned New Testament scholar and pioneer researcher in Gnosticism as it became brilliantly illuminated by the publication of the Nag Hammadi Codices, organized a small group of students and colleagues in "East Berlin" in the early 1970s to investigate the difficult new primary sources from the "Coptic Gnostic Library" discovered in Upper Egypt in 1945. This group, the "Berliner Arbeitskreis für Koptisch-Gnostische Schriften," published its first results in 1972, and Prof. Schenke and the Arbeitskreis have been at the forefront of Nag Hammadi studies ever since. The present volume is a collection of twenty-seven studies by colleagues, students, and friends of Prof. Schenke in honor of his many contributions to the study of Gnosticism and related religious phenomena in Antiquity, Coptic language and literature, and the New Testament. The book also includes an extensive bibliography of Prof. Schenke's own publications, whose breadth and insightfulness are appropriately mirrored in the variety of contributions to this rich volume.
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1 online resource. :
Includes bibliographical references and index. :
9789004439924
9789004126725
A Late Middle Kingdom Temple Bakery at South Abydos /
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Recent excavations have exposed the original bakery belonging to the mortuary temple of Senwosret III at South Abydos. Initially founded as a six-chambered building, the bakery was expanded in several phases to become a larger complex that housed a series of chambers dedicated primarily to large-volume hearth baking. Associated ceramics show that baking practices involved parallel use of rough-ware trays (aprt) and cylindrical bread molds (bDA). The bakery was linked by a walkway system with adjacent buildings also involved in the production and supply of offerings to the temple. One of the neighboring buildings appears to have been a companion brewery that was removed and replaced during a phase of alteration to the production area. The bakery and related structures are components of a larger shena or production zone that once extended nearly 300 meters along the edge of the Nile floodplain between the temple and town at the site of WAH-swt-¢akAwra-mAa-xrw-m-AbDw. Evidence from the bakery and neighboring structures shows that the layout of the shena was an extension of the urban plan of the town of Wah-Sut. Flanked by the main institutional buildings, the site was spatially organized around this multi-activity production zone which formed the site’s economic and industrial nucleus.