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Two versions of the Solomon narrative : an inquiry into the relationship between MT 1 Kgs. 2-11 and LXX 3 Reg. 2-11 /
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This monograph deals with the problem of the text-historical relation between two versions of the Solomon Narrative: the Hebrew version preserved in the Masoretic Text of the book of Kings and the Greek version handed down in the Septuaginta of 3 Regum. Over the years, text critics have taken divergent approaches to this complex issue. This study reviews and evaluates their arguments. It does so on the basis of an independent analysis of the main differences between the two versions. The contents of this book are relevant for everyone interested in the composition and textual history of the book of Kings.
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1 online resource (vi, 338 pages) : illustrations. :
Includes bibliographical references (p. [306]-312) and indexes. :
9789047405511 :
0083-5889 ; :
Available to subscribing member institutions only.
Ancient Latin Epics in Girolamo Vida's Christiad /
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The Christiad (1535) is a Neo-Latin epic by the Italian Renaissance writer Girolamo Vida, based on the Gospels and written at the behest of Pope Leo X. Long seen as a Christian Aeneid, it emerges in this study as a far more complex work, demonstrating that while Virgil remains the main model, Vida also engages deeply with Lucretius, Ovid, Lucan, Silius Italicus, and Statius. By examining Vida's imitative techniques and integration of multiple epic models, this monograph reassesses the Christiad 's relationship with the ancient Latin epic tradition. In doing so, it sheds new light on the afterlife of these classical poems as print made them more widely available.
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1 online resource (260 pages) : illustrations. :
Includes bibliographical references and index. :
9789004738713
Legal Pluralism in Qing China : Transplantation and Transformation /
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In this book, Max WL Wong provides a new perspective on legal pluralism under the Qing dynasty (1644-1911) and provides an argument that in traditional Chinese legal culture the pluralistic normative orders were blended, in parallel with the established state legal system, to become a complexed administrative system exerting political and social control in Qing China. Specifically, he addresses these key questions. First, how were Chinese laws, and the quasi-legal norms that created a system of legal pluralism in Qing, reformed by the drive for legal modernization in the late Qing and Republican China as a response to the challenge of western laws? And second, how was the pluralistic structure of Chinese laws and norms in Qing China diffused and transplanted to Taiwan, Hong Kong and South East Asia in the form of 'Chinese customary law'? Also, how was Chinese law subdued by the imposed legal systems of the colonisers, mainly Great Britain and Japan? See Less
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1 online resource (217 pages) : illustrations. :
Includes bibliographical references and index. :
9789004712652