parallel world » parallel worlds (توسيع البحث), parallel woes (توسيع البحث)
based elements » basic elements (توسيع البحث), bce elements (توسيع البحث), land elements (توسيع البحث)
world based » world case (توسيع البحث)
Nag Hammadi Codices III, 3-4 and V,1 with Papyrus Berolinensis 8502,3 and Oxyrhynchus Papyrus 1081: Eugnostos and the Sophia of Jesus Christ /
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Eugnostos and The Sophia of Jesus Christ (SJC) are two closely related tractates from the Nag Hammadi Coptic Gnostic Library and Papyrus Berolinensis 8502 (only SJC ). Here they are presented parallel with each other because they are literarily related, i.e. most of Eugnostos is also found in SJC . Eugnostos is printed in its two Coptic copies (too close to be versions), plus the fragmentary remains of a Greek copy (all with translations). This the first publication of the edited text of Eugnostos from Nag Hammadi Codex V and the first time that all these texts have been presented in one volume. Eugnostos is a non-Christian speculative cosmogony that begins with the primal invisible One, moves on to the structuring of the invisible and visible aeons and concludes at the point where the creation of this world would occur. SJC is a revelation discourse of Christ with his disciples which makes use of the bulk of Eugnostos , and adds new emphases: e.g. the special role of Christ as revealer and savior, the imprisonment of the divine element in flesh, opposition in sexual intercourse, and the commissioning of the disciples. While Eugnostos lacks essential elements of the gnostic world-view, SJC is unquestionably gnostic. If one assumes the priority of Eugnostos , these tractates provide the clearest textual evidence available of a non-gnostic and non-Christian speculative system being transformed into a system that is both gnostic and Christian. An introduction, textual notes and indices are included.
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1 online resource. :
Includes bibliographical references and index. :
9789004438941
9789004083660
Zar : spirit possession, music, and healing rituals in Egypt /
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"Zar is both a possessing spirit and a set of reconciliation rites between the spirits and their human hosts: living in a parallel yet invisible world, the capricious spirits manifest their anger by causing ailments for their hosts, which require ritual reconciliation, a private sacrificial rite practiced routinely by the afflicted devotees. Originally spread from Ethiopia to the Red Sea and the Arabian Gulf through the nineteenth-century slave trade, in Egypt zar has incorporated elements from popular Islamic Sufi practices, including devotion to Christian and Muslim saints. The ceremonies initiate devotees-the majority of whom are Muslim women-into a community centered on a cult leader, a membership that provides them with moral orientation, social support, and a sense of belonging. Practicing zar rituals, dancing to zar songs, and experiencing trance restore their well-being, which had been compromised by gender asymmetry and globalization.This new ethnographic study of zar in Egypt is based on the author's two years of multi-sited fieldwork and firsthand knowledge as a participant, and her collection and analysis of more than three hundred zar songs, allowing her to access levels of meaning that had previously been overlooked. The result is a comprehensive and accessible exposition of the history, culture, and waning practice of zar in a modernizing world"--Front flap of book jacket.
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xi, 180 pages, 8 unnumbered pages of plates : color illustrations ; 24 cm. :
Includes bibliographical references (pages 161-171) and index. :
9789774166976