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New perspectives on Aristotle's De caelo /
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This volume is the first collection of scholarly articles in any modern language devoted to Aristotle's De caelo . It grew out of series of workshops held at Princeton, Cambridge, and Paris in the late 1990's. Since Aristotle's De caelo had a major influence on cosmological thinking until the time of Galileo and Kepler and helped to shape the way in which Western civilization imagined its natural environment and place at the center of the universe, familiarity with the main doctrines of the De caelo is a prerequisite for an understanding of much of the thought and culture of antiquity and the Middle Ages. This book is also available in paperback.
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Papers presented at a series of workshops held at Princeton, Cambridge and Paris in the late 1990's. :
1 online resource. :
"Aristotle's De caelo: a bibliography"--P. [283]-298.
Includes bibliographical references and indexes. :
9789004189829 :
0079-1687 ; :
Available to subscribing member institutions only.
Poliorcétique au Proche-Orient à l'âge du bronze : fortifications urbaines, procédés de siège et systèmes defénsifs /
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Added title pages, table of contents, and introductory matter in Arabic.
"Ouvrage publié avec le concours du ministère des Affaires étrangères (DGMDP) et du Centre national de la recherche scientifique (UMIFRE 6, USR 3135)."
Revised version of author's doctoral dissertation, Université de Paris 1 Panthéon-Sorbonne, 2010. :
xiv, 307 pages : Illustrations, maps ; 29 cm. :
Includes bibliographical references (pages [273]-299) and indexes. :
9782351593691 :
Nabil
New Testament Semiotics : Linguistic Signs, the Process of Signification, and the Hermeneutics of Discursive Resistance /
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Focusing on linguistic signs, New Testament Semiotics navigates through different realist and nominalist traditions. From this perspective, Saussure's and Peirce's traditions exhibit similarities. Questioning Derrida's and Eco's semiotics based on their misuse of Peirce's innovations, Dr. Privatdozent Timo Eskola rehabilitates Benveniste and Ricoeur. A sign is about conditions and functions. Sign as a role is a manifestation of participation. Serving as a sign entails participation in a web of relations, participation in a network of meanings, and adoption of a set of rules. We should focus on sentences and networks, not primitive reference or binary oppositions. Enunciations are postulations producing evanescent meanings. Finally, the study suggests a linguistic approach to metatheology that is based on hermeneutics of discursive resistance.
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1 online resource. :
Includes bibliographical references and index. :
9789004465763
9789004465756
Constantine the African and ʻAlī ibn al-ʻAbbās al-Magūsī : the Pantegni and related texts /
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When the tenth-century Kāmil as-sinā'a (or al-Kitāb al-malakī ) of 'Alī ibn al-'Abbās al-Mağūsī was adapted for a Latin-reading audience by Constantine the African in the late eleventh century, the medieval West had, for the first time, the opportunity to use a text which covered the whole of medicine. But the 100-odd extant manuscripts suggest that Contantine's Pantegni was put together over a considerable period of time, and chapters from other Latin and newly-translated Arabic medical works were added to or substituted those of the Kāmil . This book is the first to be devoted to Constantine the African: it sheds light on the School of Salerno and the formation of a medical corpus in the High Middle Ages.
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English and French. :
1 online resource (ix, 364 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789004377356 :
0925-1421 ; :
Available to subscribing member institutions only.
De la conception à l'au-delà : Textes et documents français d'un siècle qui n'en est pas un (1450-1550) /
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Dans les manuels d'histoire de la littérature française, on s'en tient très généralement à une périodisation par siècles. C'est une option qui risque toujours de fausser la perspective, notamment là où il s'agit de textes écrits pendant les décennies transitoires. Ainsi, pour ce qui est de la littérature de l'époque qu'on a coutume d'appeler l'automne du moyen âge ou l'aube de la Renaissance: on a tendance à considérer les textes parus avant 1500 comme relevant de la littérature médiévale, et à ne pas trop insister sur les traits modernes qu'éventuellement ils présentent; de la même manière, ceux qui ont été publiés après 1500, appartiendraient plutôt à la littérature moderne, et ne devraient donc pas trop sentir le moyen âge. Le point de vue qu'on adopte ici est tout autre: la littérature du siècle 1450-1550 n'est pas présentée comme un ensemble de textes simplement transitoires, mais elle est considérée telle qu'en elle-même. Aussi, les (fragments de) textes retenus et commentés dans ce manuel-florilège ont-ils été choisis sans parti-pris médiéval ou moderne: ils ont tous rapport à un sujet éminemment actuel à l'époque en question, celui des états successifs qui jalonnent la vie de l'homme, du stade embryonnaire à l'état de félicité ou de damnation éternelles, post-mortem.
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1 online resource (356 pages) : illustrations. :
Includes bibliographical references and index. :
9789004648418
The Literary Coptic manuscripts in the A.S. Pushkin State Fine Arts Museum in Moscow /
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This volume contains the first complete publication of the collection of Coptic literary manuscripts now in the A.S. Pushkin Fine Arts Museum, Moscow. The collection formed in 1870-1908 by Vladimir Golenischev is of great value since it covers almost the entire field of early Christian literature in Egypt and substantially aids to fill up serious lacunae in many well-known literary works, to say nothing of the texts hitherto unknown. Important is also the fact that Coptica Golenischeviana largely derives from the library of St. Shenoute's monastery at Sohag, this virtual National Library of Christian Egypt, the source of the riches of the museums and libraries of Paris, Vienna, Berlin et cetera.
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Includes facsimiles of original manuscripts, translations, and commentary. :
1 online resource (vii, 527 pages, 192 pages of plates) : illustrations. :
Includes bibliographical references and indexes. :
9789004312845 :
0920-623X ; :
Available to subscribing member institutions only.
Reading Proclus and the Book of causes : Western scholarly networks and debates /
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Reading Proclus and the Book of Causes, published in three volumes, is a fresh, comprehensive understanding of Proclus' legacy in the Hellenic, Byzantine, Islamic, Latin and Hebrew traditions. The history of the Book of Causes, an Islamic adaptation of mainly Proclus' Elements of Theology and Plotinus' Enneads , is reconsidered on the basis of newly discovered manuscripts. This first volume enriches our understanding of the diverse reception of Proclus' Elements of Theology and of the Book of Causes in the Western tradition where universities and religious schools offered unparalleled conditions of diffusion. The volume sheds light on overlooked authors, texts, literary genres and libraries from all major European universities from the 12th to the 16th centuries.
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"The majority of contributions reunited in this volume were first presented during the first of the three sessions of the conference "Les Elements de theologie et le Livre des causes du Ve au XVIIe siecle". It took place at the Ecole pratique des hautes etudes, Paris, on 13-14 November 2015. The second took place on 12-13t February 2016, and the third on 14-15-16 April 2016." :
1 online resource. :
Includes bibliographical references and index. :
9789004395114 :
1871-188x ;
Do All Roads Lead to Jerusalem? : The Making of Indian Religion /
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Do All Roads Lead to Jerusalem? traces the history of western encounters with other cultures on two occasions - the 'pagans' of Greece and Rome and the 'heathens' in India. The West has produced many descriptions of other cultures. A close examination of these descriptions reveals that they tell us more about western culture than about the cultures the West has attempted to describe. This overarching theme is developed by examining one element in western culture, viz. religion. This book argues that religion is not a cultural universal and the belief that all cultures have religion is an assumption on the part of all scholars of religion. The reason for this is that western culture has been shaped by religion so that members of this culture are conceptually compelled to describe other cultures from within the framework of religion. From Biblical scholarship to the Enlightenment, from the Reformation to the Romantics, from believers to atheists, the cognitive scheme is the same - one that has been set in place by the experiential framework of Christianity. Is it any wonder that members of such a culture saw religion wherever they went? By means of methodical arguments and lucid explanations this book demonstrates that religion is not a cultural universal and explains why it is believed to be so. Scholars in the field of religious and cultural studies will find this work illuminating, original, and deeply compelling.
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1 online resource (308 pages) : illustrations. :
Includes bibliographical references and index. :
9789004751590