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From pasture to polis : art in the age of Homer /
: "Exhibition dates : Museum of Art and Archaeology, University of Missouri-Columbia, October 9-December 5, 1993 ; University Art Museum, University of California, Berkeley, January 20-March 20, 1994 ; Arthur M. Sackler Museum, Harvard University, Cambridge, April 23-June 19, 1994" -- Title page verso. : xiii, 250 pages : illustrations (some color) ; 25 cm. : Includes bibliographical references and index.
Dionysos in archaic Greece : an understanding through images /
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For the Greek, Dionysos was a very important god: for individuals as well as for the community as a whole. As there are only a few written sources dating from before the 5th Century BC the many images of Dionysos on Greek vases may well offer a genuine approach to the meaning given by the ancient viewer. This book explores the earliest images followed by those on small vases for private use, on mixing bowls of the symposion, on amphoras, on later drinking cups and on archaic sculptures. It gives an overview of Dionysian iconography of the 5th Century BC as well as an overall interpretation. The reader will learn why this god of vine and wine, of theatre and ecstasy, was so important for humans and why he played a key role in the life of the polis. Dionysos war für die Griechen ein Gott von zentraler Bedeutung, sowohl im Leben des Einzelnen wie der Gemeinschaft. Weil vor dem 5. Jahrhundert volumeChr. sehr wenige Schriftzeugnisse existieren, können uns die vielen Darstellungen des Dionysos auf griechischen Vasen am ehesten einen Zugang zu dem vermitteln, was der antike Mensch über ihn dachte. Analysiert werden zuerst die frühesten Bilder, dann jene auf kleinen individuell gebrauchten Vasen, auf grossen, beim Symposion verwendeten Mischgefässen, auf Amphoren, auf den späteren Trinkschalen und schliesslich in der archaischen Skulptur. Das Buch schliesst mit einem Ausblick auf die Bildgeschichte des Dionysos im 5. Jahrhundert volumeChr. und einer umfassenden Deutung. Diese Interpretation hilft zu verstehen, warum Dionysos, der Gott der Rebe und des Weins, des Theaters, der Ekstase, für den antiken Menschen so wichtig war und auch im öffentlichen Leben der klassischen Polis eine so grosse Rolle gespielt hat.
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1 online resource (xx, 291 pages, [68] pages of plates) : illustrations. :
Includes bibliographical references (p. 255-266) and indexes. :
9789047418825 :
0927-7633 ; :
Available to subscribing member institutions only.
Brill's companion to Aineias Tacticus /
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Brill's Companion to Aineias Tacticus is a collection of articles on the significance of the earliest Greek handbook on military tactics. Aineias' (Aeneas) wrote his Poliorketika in the mid-fourth century BC, offering a unique perspective on contemporary Greek city-states, warfare and intellectual trends. We offer an introduction to Aineias and his work, and then discuss the work's historical and intellectual context, his qualities as a writer, and aspects of his work as a historical source for the Greek polis of the fourth century BC. Several chapters discuss Aineias' approach to warfare, specifically light infantry, mercenaries, naval operations, fortifications and technology. Finally, we include a lengthy study of the reception of ancient military treatises, specifically Aineias' Poliorketika, in the Byzantine period.
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1 online resource. :
Includes bibliographical references and index. :
9789004352858 :
Available to subscribing member institutions only.
The locus of tragedy /
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Ask for the tragic and Europe will answer. Leaving behind the philosophers' enthusiasm of the nineteenth century, 'tragedy' and 'the tragic' now seem little more than vague containers. However, it appears that we still discover a tragic essence in our personal lives. Time and again tragedy is being registered, written down and staged. This book wants to open a contemporary philosophical perspective on the tragic. What is the locus of tragedy? Does it relate to metaphysics, the gods, destiny, and chance? Or is it a matter of ethics, of the Law and its transgression? Does man himself occupy the locus of tragedy, because of his unreasonable and boundless desires, as many philosophers have suggested? Is man today still able to account for his tragic condition? Or do we locate the tragic first and foremost in the esthetic imagination? Is not the theatrical genre of tragedy the locus authenticus of all things tragic? Is there more to the tragic than drama and play?
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1 online resource. :
Includes bibliographical references. :
9789047443223 :
Available to subscribing member institutions only.