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Henosis : L'union à Dieu chez Denys L'Aréopagite /
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In the first part of this study, the theme of the union ( henosis ) is analysed in Dionysius the Areopagite's De Divinis Nominibus . The starting point of this inquiry is the trinitarian theology of Dionysius. He distinguishes between Union ( henosis ) and distinction ( diakrisis ), ad intra of the divine Persons and ad extra of the divines names, understood as powers. The movement of procession and conversion of the divine names follows the very structure of the treatise: from the Union to the One, a movement called \'the circle of love\'. In a second moment, the word henosis or the formula henosis hyper noun , \'union above the intellect\', are analysed in the De divinis nominibus , where they allude to the \'union without confusion\' of the ideas one with the other, or to the union of intellect with God in the unknowledge. The second part is dedicated to the union with God in the De Mystica Theologia . The author first studies Moses' ascension and his entrance in the Darkness within the tradition of the commentaries of Exodus , such as Philo's or Gregory of Nyssa's treatises De Vita Mosis ; she analyses the progress of negative theology towards the mystical union and she tries to identify the \'unknown God\' with whom the intellect becomes unified in the neoplatonician theory and also in the context of Paul's discourse on the Areopage. She concludes with an examination of the unio mystica and its major features in Pseudo-Dionysius.
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1 online resource (xv, 510 pages) :
Includes bibliographical references (p. 457-479) and index. :
9789004320963 :
0079-1687 ; :
Available to subscribing member institutions only.
Paul's glory-christology : tradition and rhetoric /
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In 1927 C.A.A. Scott, while commenting on the apostle Paul's Christology, remarked that the \'history of the word Glory in the Bible has yet to be written.\' By using methodology developed in semantics, semiotics, and, more generally, literary theory, Newman examines the origin and rhetoric of Paul's Glory-Christology. The investigation involves three distinct tasks: (1) to plot the tradition-history of Glory which formed part of Paul's linguistic world, (2) to examine Paul's letter, in light of the reconstructed tradition-history of Glory, in order to discern the rationale of Paul's identification of Christ as Glory and, (3) to map out the implications of such an identification for Paul's theological and rhetorical strategy. On the basis of this study, four conclusions are reached for understanding Paul. First, Paul inherited a symbolic universe with signs already \'full\' of signification. Second, knowing the (diachronically acquired) connotative range of a \'surface\' symbol (e.g. Glory) aids in discerning Paul's precise contingent strategy. Third, knowing the \'surface\' symbol's referential power defines and contributes to the \'deeper structure\' of Paul's theological grammar. Finally, the heuristic power within the construals of the Glory tradition coalesce in Paul's Christophany and thus provide coherence at the \'deepest\' level of Paul's Christology.
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Revision of the author's thesis (Ph. D.)--Baylor University, 1989. :
1 online resource (xvi, 305 pages) :
Includes bibliographical references (p. 248-281) and indexes. :
9789004267022 :
0167-9732 ; :
Available to subscribing member institutions only.
A vocabulary of desire : the Song of Songs in the early synagogue /
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In A Vocabulary of Desire , Laura Lieber offers a nuanced, multifaceted and highly original study of how the Song of Songs was understood and deployed by Jewish liturgical poets in Late Antiquity (ca. 4th-7th centuries CE). Through her examination of poems which embellish and even rewrite the Song of Songs, Lieber brings the creative spirit-liturgical, intellectual, and exegetical-of these poems vividly to the fore. All who are interested in the early interpretation of the Song of Songs, the ancient synagogue, early Jewish and Christian hymnography, and Judaism in Late Antiquity will find this volume both enriching and accessible. The volume consists of two interrelated halves. In the first section, four introductory essays establish the broad cultural context in which these poems emerged; in the second, each chapter consists of an analytical essay structured around a single, complete poetic cycle, presented in new Hebrew editions with annotated original English translations. \'The Hebrew text edition is accompanied by a lucid and poetic English translation with annotations and a commentary. In this excellent, scholarly text edition, the commentary is focused and to the point...This reviewer highly recommends this monograph to scholars interested in the early synagogue and its liturgy, late antique and medieval Hebrew poetry, rabbinic Judaism, and early Christianity. The book invites further comparative work in these areas.\' Rivka B. Ulmer, H-Judaic, H-Net Reviews. May, 2015.
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"This volume examines six piyyutim ... 1. An anonymous qedushta shel sheva for Passover (ca. fifth century) ; 2. A shivata for Passover by Yannai (sixth century) ; 3. A qerova for Passover by Yannai ; 4. A shivata for the Prayer for Dew by Eleazar birabbi Qallir (late sixth-early seventh century) ; 5. A qedushta for the first Sabbath following a wedding by Eleazar birabbi Qallir ; 6. A yotzer for Passover by Eleazar birabbi Qallir"--ECIP introduction. :
1 online resource (pages) :
Includes bibliographical references and index. :
9789004278592 :
1571-5000 ; :
Available to subscribing member institutions only.