power structures » des structures (توسيع البحث)
structures unit » structures anne (توسيع البحث), structures east (توسيع البحث), structures et (توسيع البحث)
amon » among (توسيع البحث), amin (توسيع البحث), amun (توسيع البحث)
Shunet el-Zebib Documentation and Conservation
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The funerary monument of King Khasekhemwy in Abydos is also known as the Shunet el-Zebib. Little is known about King Khasekhemwy, the last king of the Second Dynasty, but his reign ended in 2686 BC, making Shunet el-Zebib among the oldest surviving mud-brick structures in the world and the best example of Egypt’s earliest tradition of royal mortuary building. Funding from the Egyptian Antiquities Project (EAP) between 1999 and 2006 resulted in documentation and conservation of approximately 50% of the 200-meter perimeter using newly made mud bricks of the same size and originally sourced materials to re-establish structural integrity.
Follow-up funding provided under a subsequent USAID grant in 2010 enabled team members to continue with the stabilization and conservation of the enclosure, parts of which still risked collapse. The precarious situation at the Shunet el-Zebib was evidenced by its inclusion in the World Monuments Fund’s 2008 Watch List of the World’s 100 Most Endangered Sites.
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3788 pics :
Conservation of the monument was originally funded through the American Research Center in Egypt's Egyptian Antiquities Project (ARCE-EAP) under United States Agency for International Development (USAID) Agreement No. 263-G-00-93-00089-00 (1999-2006) and subsequently funded through ARCE's Egyptian Antiquities Conservation Project (ARCE-EAC) under USAID Agreement No. 263-A-00-04-00018-00 (2010-2012).
Henosis : L'union à Dieu chez Denys L'Aréopagite /
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In the first part of this study, the theme of the union ( henosis ) is analysed in Dionysius the Areopagite's De Divinis Nominibus . The starting point of this inquiry is the trinitarian theology of Dionysius. He distinguishes between Union ( henosis ) and distinction ( diakrisis ), ad intra of the divine Persons and ad extra of the divines names, understood as powers. The movement of procession and conversion of the divine names follows the very structure of the treatise: from the Union to the One, a movement called \'the circle of love\'. In a second moment, the word henosis or the formula henosis hyper noun , \'union above the intellect\', are analysed in the De divinis nominibus , where they allude to the \'union without confusion\' of the ideas one with the other, or to the union of intellect with God in the unknowledge. The second part is dedicated to the union with God in the De Mystica Theologia . The author first studies Moses' ascension and his entrance in the Darkness within the tradition of the commentaries of Exodus , such as Philo's or Gregory of Nyssa's treatises De Vita Mosis ; she analyses the progress of negative theology towards the mystical union and she tries to identify the \'unknown God\' with whom the intellect becomes unified in the neoplatonician theory and also in the context of Paul's discourse on the Areopage. She concludes with an examination of the unio mystica and its major features in Pseudo-Dionysius.
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1 online resource (xv, 510 pages) :
Includes bibliographical references (p. 457-479) and index. :
9789004320963 :
0079-1687 ; :
Available to subscribing member institutions only.