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Time's Causal Power : Proclus and the Natural Theology of Time /
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This is the first monograph dedicated entirely to Proclus' theory of time, showing the roots of his obscure claim that time is a god and a cause in his reception of Plato, Aristotle, the Stoics and Plotinus. Proclus' theory of time appears as a natural theology, a reasoned ascent to divine principles starting from natural phenomena (in particular, from natural cycles and their synchronization). This theological approach to time develops the pioneering psychological approach of Proclus' predecessor Plotinus, anchoring time not in the world soul, but in the divine unchanging source of the world soul's life.
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1 online resource. :
Includes bibliographical references and index. :
9789004466685
9789004466678
Poetry and exegesis in premodern Latin Christianity : the encounter between classical and Christian strategies of interpretation /
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This volume investigates various exegetical possibilities in Christian Latin poetry during Late Antiquity and the Middle Ages. In the Latin West poetry was mainly associated with the powerful pagan tradition of writers like Vergil and Ovid, and by many poetry was considered to tell lies and provide mere entertainment potentially corrupting the soul. Therefore, Christians initially had reservations about this genre and believed it to be incompatible with Christian worship, literacy and intellectual activity. In practice, however, forms of specifically Christian poetry developed from the end of the third century onwards; theoretical reconciliations were developed around 400 A.D. This collection examines specimens of Christian poetry from Juvencus (the first biblical epicist shortly after 300) up to the thirteenth century. Its particular usefulness lies in the combination of literary theory and hermeneutics, close readings of the texts and new readings on a sound philological basis.
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1 online resource (xi, 360 pages) :
Includes bibliographical references and indexes. :
9789047421320 :
Available to subscribing member institutions only.