Philosophy in Qajar Iran
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During its Qajar period (1210-1344/1795-1925), Iran witnessed some lively and significant philosophical discourse. Yet apart from studies devoted to individual figures such as Mullā Hādī Sabzawārī and Shaykh Aḥmad Aḥsāʾī, modern scholarship has paid little attention to the animated discussions and vibrant traditions of philosophy that continued in Iran during this period. The articles assembled in this book present an account of the life, works and philosophical challenges taken up by seven major philosophers of the Qajar period. As a collection, the articles convey the range and diversity of Qajar philosophical thinking. Besides indigenous thoughts, the book also deals with the reception of European philosophy in Iran at the time.
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1 online resource. :
Includes bibliographical references and index. :
9789004387843
Mirʾāt al-waqāyiʿ-i Muẓaffarī. Volume 2 /
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ʿAbd al-Ḥusayn Khān Lisān al-Salṭanah Sipihr (1869-1933), also known by his honorific title of Malik al-Muwarrikhīn, was an historian, a court official, a chronicler, a politician, a writer of many books in various disciplines, and an Iranian newspaperman of the first hour. Entering the secretarial ranks of the court at the age of eighteen, he held various positions of trust under Nāṣir al-Dīn Shāh (d. 1313/1896) and Muẓaffar al-Dīn Shāh (d. 1907). After Muẓaffar al-Dīn Shāh's death he worked in several official capacities, lastly as head of the religious endowments of Kashan. Unable to make a living as a publisher, he spent the last part of his life in education. He died after a short illness in Tehran, aged 64. This volume contains his thusfar unpublished chronicle of the reign of Muẓaffar al-Dīn Shāh. His reports on Iran's internal affairs are especially interesting since he was a close witness of most of these events. 2 vols; volume 2.
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1 online resource. :
9789004404854
9789648700275
Mirʾāt al-waqāyiʿ-i Muẓaffarī. Volume 1 /
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ʿAbd al-Ḥusayn Khān Lisān al-Salṭanah Sipihr (1869-1933), also known by his honorific title of Malik al-Muwarrikhīn, was an historian, a court official, a chronicler, a politician, a writer of many books in various disciplines, and an Iranian newspaperman of the first hour. Entering the secretarial ranks of the court at the age of eighteen, he held various positions of trust under Nāṣir al-Dīn Shāh (d. 1313/1896) and Muẓaffar al-Dīn Shāh (d. 1907). After Muẓaffar al-Dīn Shāh's death he worked in several official capacities, lastly as head of the religious endowments of Kashan. Unable to make a living as a publisher, he spent the last part of his life in education. He died after a short illness in Tehran, aged 64. This volume contains his thusfar unpublished chronicle of the reign of Muẓaffar al-Dīn Shāh. His reports on Iran's internal affairs are especially interesting since he was a close witness of most of these events. 2 vols; volume 1.
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1 online resource. :
9789004404847
9789648700268
The western Christian presence in the Russias and Qajar Persia, c.1760-1870 /
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Winner of The 2018 Saidi-Sirjani Book Award In The Western Christian Presence in the Russias and Qājār Persia, c.1760-c.1870 , Thomas O'Flynn vividly paints the life and times of missionary enterprises in early nineteenth-century Russia and Persia at a moment of immense change when Tsarist Russia embarked on an expansionist campaign reaching to the Caucasus. Simultaneously he charts the relationship between the new Persian dynasty of the Qājārs and missionary activity on the part of European and American missionaries. This book reconstructs that world from a predominantly religious perspective. It recounts the sustaining ideals as well as the everyday struggles of the western missionaries, Protestant (Scottish, Basel and American Congregationalist) and Catholic (Jesuit and Vincentian). It looks at the reactions of diverse tribal peoples, the Tatars of the North Caucasus, the Kabardians and Circassians. Persia was the ultimate goal of these missionaries, which they eventually reached in the 1820s. Altogether this study throws light on the troubled course of history in West Asia and provides the background to politico-religious conflicts in Chechnya and Persia that persist to the present day.
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1 online resource. :
Includes bibliographical references and index. :
9789004313545 :
0924-9389 ; :
Available to subscribing member institutions only.
Dīwān-i Munjīk Tirmidhī : Ashʿār-i parākanda /
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Abu ʼl-Ḥasan Munjīk Tirmidhī was a Persian poet of the second half of 4th/10th century. Not much is known about his personal life, just that he sang the praise of some of the members of the ruling Muḥtājid dynasty of Chaghāniyān in Transoxania, a region just north of his hometown of Tirmidh. He was a contemporary of other poets at the Muḥtājid court, such as Daqīqī (d. ca. 365/976) and Farrukhī (d. before 432/1041). Tirmidhī is especially known for his panegyrics and his satire. In Nāṣir Khusraw's (d. 481/1088) Safar-nāma it is stated that Tirmidhī's divan was extant. Today his divan is lost. What verses we have were gleaned from biographical dictionaries, poetical anthologies and works on eloquence. The present edition contains a listing of everything found in such sources, supplemented by additional information taken from modern authors. The collection contains 410 verses, 50 of which were hirtherto unknown.
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[Collection of poems by Monjeek Termazi, who was a court poet for the Choghani kings.]
In Persian.
Romanized title from cover, page 4. :
1 online resource. :
9789004406100
9786002030405
Ashraf al-tawārīkh : Waqāyiʿ-i marbūṭ bih dawra-yi ḥukūmat-i Muḥammad Walī Mīrzā dar Khurāsān /
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When the Qajar ruler Fatḥ ʿAlī Shāh (d. 1834) acceded to the throne in Tehran in 1797, he was confronted with many challenges. On the one side, foreign powers like England, France and Russia sought to increase their influence in Persia while internally his authority was disputed in different parts of the empire. A major concern was Khurāsān, where he had various challengers. Desirous to increase his presence there, he put his 15-year old son Muḥammad Walī Mīrzā (d. 1864) in charge of Khurasān in 1803. Over the next 14 years, Walī Mīrzā did much to assert Qajar control over Khurāsān, something in which he was for the most part succesful. The present work is an account of Walī Mīrzā's rule in Khurāsān. Written by Muḥammad Taqī Nūrī, vizier and intimate of the court, it constitutes a rare and detailed source of information on people and events in Khurāsān in that period.
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1 online resource. :
9789004404953
9789648700510
Minhāj al-ʿulā : Risalaʾī dar bāb-i ḥukūmat-i qānūn /
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In the beginning, Qajar rulership (1210-1344/1796-1925) pretty much reflected the traditional, top-down leadership common among the Turkic tribes from which this dynasty had come forth. It was only under Nāṣir al-Dīn Shāh Qājār (r. 1264-1313/1848-96) that serious attempts at reforms were made, initially under Chancellor Mīrzā Taqī Khān, in office between 1264/1848 and 1268/1851. However, Amīr Kabīr's energetic initiatives met with internal resistence, leading to his downfall and subsequent murder in a bathhouse in Fin Garden, Kashan, in 1268/1852. In the years following, Nāṣir al-Dīn Shāh introduced various administrative initiatives, but ineffectiveness and internal resistence remained important impediments to genuine reforms. Well-structured and lucid, the present work by Abū Ṭālib Bihbihānī is one of several memoranda on reform that were sent to the shah in the course of his reign. Focussing on the separation of powers as codified in European constitutional law, many of its suggestions were implemented in Iran's first constitution of 1906-07.
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1 online resource. :
9789004405592
9789648700909
Hospitals in Iran and India, 1500-1950s /
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This volume looks at hospitals in the post-medieval Indo-Iranian world from various perspectives. During the Safavid-Mughal periods hospitals were still tied to Avicennian medicine. However, in Qajar Iran and British India hospitals became important instruments for the spread of modern Western medicine. The papers in this volume present a significant panorama on the history of medicine and medical institutions in Iran and India during the early modern and the modern periods. The portrait that emerges is not homogeneous, but instead shows ambivalent and contrasting images. Hospitals can be seen as powerful symbols of the Muslim scientific civilization and then of modern medicine, nevertheless, they remained institutions relegated to the fringes of society - regarded with suspicion and usually reserved for the poor. Contributors include: Cristiana Bastos, Willem Floor, Claudia Preckel, Omid Rezai, Fabrizio Speziale, Hasan Tadjbakhsh, Anna Vanzan This book is copublished with the Institut Français de Recherche en Iran (IFRI) as numbers 74 in the Bibliothéque Iranienne series. Le présent ouvrage propose un panorama significatif d'études portant sur l'histoire et le rôle des hôpitaux dans le monde irano-indien au cours de la première modernité et de l'époque moderne. Les contributions rassemblées dans ce volume étudient l'hôpital depuis plusieurs perspectives, examinant cet établissement tantôt comme une institution scientifique, tantôt en fonction de son utilité sociale. Ce qui émerge de ces travaux ne constitue pas un portrait homogène, mais plutôt une image ambivalente et contrastée de ces établissements. Les hôpitaux peuvent être vus comme des symboles puissants de la piété des souverains musulmans, ou de la civilisation scientifique musulmane, puis du triomphe de la science occidentale moderne. Cependant, pour une très longue période, l'hôpital demeure une institution reléguée à la marge de la société, regardée avec suspicion et en particulier réservée aux indigents. Ce livre est une coédition avec l'Institut Français de Recherche en Iran (IFRI) comme n◦ 74 dans la série Bibliothèque Iranienne
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1 online resource (254 pages) :
9789004229198 :
Available to subscribing member institutions only.
Orality and textuality in the Iranian world : patterns of interaction across the centuries /
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The volume demonstrates the cultural centrality of the oral tradition for Iranian studies. It contains contributions from scholars from various areas of Iranian and comparative studies, among which are the pre-Islamic Zoroastrian tradition with its wide network of influences in late antique Mesopotamia, notably among the Jewish milieu; classical Persian literature in its manifold genres; medieval Persian history; oral history; folklore and more. The essays in this collection embrace both the pre-Islamic and Islamic periods, both verbal and visual media, as well as various language communities (Middle Persian, Persian, Tajik, Dari) and geographical spaces (Greater Iran in pre-Islamic and Islamic medieval periods; Iran, Afghanistan and Tajikistan of modern times). Taken as a whole, the essays reveal the unique blending of oral and literate poetics in the texts or visual artefacts each author focuses upon, conceptualizing their interrelationship and function.
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1 online resource (xx, 456 pages) : illustrations (some color) :
Includes bibliographical references and index. :
9789004291973 :
1570-078X ; :
Available to subscribing member institutions only.
Navīsanda-yi Rustam al-tawārīkh kīst? : va pizhūhishī dar nigāh-i ū bih Īrān /
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In literary criticism, the blending of historical fact and literary invention is often referred to as 'fictionalized history'. While the main characters and episodes are largely based on historical record, in works of this kind, the author takes the liberty to invent or manipulate thoughts, dialogues, or events. Gore Vidal's Lincoln or Robert Graves' I, Claudius are modern examples of fictionalized history. In early Persian literature, Firdawsī's (d. 411/1020) Shāh-nāma is a fine specimen of fictionalized history. Rustam al-ḥukamā's (19th century) Rustam al-tawārīkh pretends to be an historical work, covering the last days of the Safavid era from the beginning of the rule of Shāh Sulṭān Ḥusayn (r. 1105-35/1694-1722), until the death of Fatḥ ʿAlī Shāh Qājār (d. 1249/1834). In this critical study, Jalīl Nudharī argues that Rustam's work is fictionalized history rather than history, and that Rustam al-ḥukamā is an alias of the well-known nineteenth-century writer Riḍā Qulī Khān Hidāyat (d. 1871)
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1 online resource. :
9789004408142
9786002031402
The adventures of Shah Esma'il : a seventeenth-century Persian popular romance /
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The Adventures of Shāh Esmāʿil recounts the dramatic formative years of the Safavid empire (1501-1722), as preserved in Iranian popular memory by coffeehouse storytellers and written down in manuscripts starting in the late seventeenth century. Beginning with the Safavids' saintly ancestors in Ardabil, the story goes on to relate the conquests of Shāh Esmāʿil (r. 1501-1524) and his devoted Qezelbāsh followers as they battle Torkmāns, Uzbeks, Ottomans, and even Georgians and Ethiopians in their quest to establish a Twelver Shiʿi realm. Barry Wood's translation brings out the verve and popular tone of the Persian text. A heady mixture of history and legend, The Adventures of Shāh Esmāʿil sheds important light on the historical self-awareness of late Safavid Iran.
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Translation of a collection of manuscripts that was edited and published in Iran in 1971 by its owner, Aṣghar Muntaẓir Ṣāḥib, and published under the title: ʻĀlamʹārā-yi Shāh Ismāʻīl. :
1 online resource. :
Includes bibliographical references and index. :
9789004383531
Fihrist-i nuskhahā-yi khaṭṭi-yi Kitābkhāna-yi ʿumūmi-yi Jamʿiyyat-i nashr-i farhang-i Rasht /
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The library of the "Society for the Advancement of Culture of Gilan" in Rasht was one of the first public libraries in Iran. A private initiative, it took the society seven years from its foundation until the completion of its library in 1934. Besides contributions and gifts, the library now also receives financial support from the municipality of Rasht. The library has a manuscript department which at the time of publication of the present catalogue contained 594 items, 77 of which are collective volumes. In view of the fact that this library has no budget to speak of, it is surprising what interesting items it contains, probably all acquired through local donations. Thus one finds volume two of the Qajar translation of A. Grisolle, Traité élémentaire et pratique de pathologie interne (Paris, 1844, many reprints) (no. 45), and also a collective volume of 22 philosophical texts by Aristotle, Farabi, Avicenna, Tusi, and others (no. 416)
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"170"--Spine. :
1 online resource. :
9789004404977
9789648700558
God is the light of the heavens and the earth : light in Islamic art and culture /
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"This volume, the latest in a series based on the Hamad bin Khalifa Biennial Symposia on Islamic Art and Culture, presents written versions of the lectures delivered in Palermo, Sicily, from 9-11 November 2013"--Page 3. :
xi, 357 pages : illustrations (chiefly color) ; 30 cm :
Includes bibliographical references (pages 335-346) and index. :
9780300215281
0300215282
Maḥakk-i Khusrawī /
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When the founder of the Qajar dynasty of Iran, Āqā Muḥammad Khān Qājār (r. 1789-97), conquered the capital of Georgia Tiflis in 1795, two infant sons of the defeated king Heraclius II were captured. Of these, the eldest died on the way. The other, Khusraw Khān, the later Mīrzā Khusraw Bayg Gurjī (d. 1277/1860), was taken back to Tehran by the commander of the Persian forces, Ḥājjī Ibrāhīm, who treated him as if he were his own child, calling him Mīrzā. When Ḥājjī Ibrāhīm was executed in 1803 on the orders of Fatḥ ʿAlī Shāh (d. 1249/1834), Mīrzā Khusraw first lived with a family in Shiraz and then, in 1805, he was adopted by the childless Talpur ruler of Sind, Mīr Karam ʿAlī Khān (r. 1227-44/1812-28). It is there at the court in Hyderabad that he developed into a refined man of letters and where he compiled this poetical anthology, then only 27 years old.
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1 online resource. :
9789004405776
9786002030146
The messiah of Shiraz : studies in early and middle Babism /
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The 19th century saw an enormous shift in the authority structure of Iranian and Iraqi Twelver Shiʿism, with the victory of a theological school (Usulism) that stressed the power of the clergy. This is well known. What is less well known is that there was a parallel development of authority in the Shaykhi school and its offshoot, the Babi sect. Here, especially in later forms of Babism, the Shiʿite claim to charismatic authority reached its limits in hyperbolic attestations of divinity. The present text is in two parts: a study of how Shaykhism bifurcated into a form close to orthodoxy next to the highly unorthodox Babi movement. Part two examines how Babism changed after the death in 1850 of its founder, the Bāb.
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Based on author's 1979 thesis. :
1 online resource. :
Includes bibliographical references (p. [705]-732) and index. :
9789047443070 :
Available to subscribing member institutions only.
Āthār-i Fatḥallāh Khān-i Shaybānī. Volume 1 : Jild-i avval Dīwān-i ashʿār, Fatḥ u ẓafar /
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Fatḥallāh Khān Shaybānī (d. 1308/1891) was a major poet of the Qajar era who belonged to the so-called 'return' movement, which wanted to break free from the Sabk-i Hindī or 'Indian style' in poetry, that was popular in Iran since Safavid times. Shaybānī was born in a suburb of Kashan around 1241/1825. Having completed his education there and thanks to his father's connections, he became a companion of the future Nāṣir al-Dīn Shāh Qājār (r. 1264-1313/1848-96). However, due to courtly intrigues he was soon expelled, an expulsion which would last a full 35 years before relations were restored. In that period he served in various official capacities, lastly as the governor of Mashhad. Between assigments, he lived in the countryside near Natanz for around 25 years. Shaybānī's work, here published in full, is characterized by an aversion of undue embellishments, his choice of subjects, his criticism of politics and society, and his concrete suggestions for change. 2 vols; volume 1.
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1 online resource. :
9789004406384
9786002030870
Āthār-i Fatḥallāh Khān-i Shaybānī. Volume 2 : Jild-i duvum Zubat al-āthār, Maqālāt-i Shaybānī, Fawākih al-siḥr /
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Fatḥallāh Khān Shaybānī (d. 1308/1891) was a major poet of the Qajar era who belonged to the so-called 'return' movement, which wanted to break free from the Sabk-i Hindī or 'Indian style' in poetry, that was popular in Iran since Safavid times. Shaybānī was born in a suburb of Kashan around 1241/1825. Having completed his education there and thanks to his father's connections, he became a companion of the future Nāṣir al-Dīn Shāh Qājār (r. 1264-1313/1848-96). However, due to courtly intrigues he was soon expelled, an expulsion which would last a full 35 years before relations were restored. In that period he served in various official capacities, lastly as the governor of Mashhad. Between assigments, he lived in the countryside near Natanz for around 25 years. Shaybānī's work, here published in full, is characterized by an aversion of undue embellishments, his choice of subjects, his criticism of politics and society, and his concrete suggestions for change. 2 vols; volume 2.
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1 online resource. :
9789004406391
9786002030887