Showing 1 - 5 results of 5 for search 'qasim active history.', query time: 0.05s Refine Results
Published 2019
Sullam al-samawāt /

: In the Persianate world, encyclopaedias have a long history. Arabic works by Persian authors aside (like Ibn Farīghūn's Jāmiʿ al-ʿulūm , 4th/10th century), the earliest encyclopaedia in Persian is Avicenna's (d. 428/1037) philosophical Dānishnāma-yi ʿAlāʾī . Fakhr al-Dīn Rāzī's (d. 606/1210) Jāmiʿ al-'ulūm on the other hand, is an encyclopaedia on everything there was to know at the time. Philosophical encyclopaedias would usually divide into logic, physics and metaphysics, more general encyclopaedias into the pre-Islamic and Islamic sciences, also called the rational ( ʿaqlī ) and traditional ( naqlī ) sciences, even if a strict separation was not always maintained. In addition, there were also specialized encyclopaedias like Ibn Ḥusayn Jurjānī's medical Dhākhira-yi Khwārazmshāhī (early 6th/12th century). The content of encyclopaedias often being dependent on the author's interests and intellectual horizon, no universal format exists. The present work by Abū Qāsim Kāzarūnī (fl. early 11th/17th century) is an example of a very personal encyclopaedia, treating of religion, philosophy, and literature.
: 1 online resource. : 9789004404939
9789648700305

A fourteenth century encyclopedist from Alexandria : a critical and analytical study of al-Nuwairy al-Iskandarāni's Kitāb al-ilmām /

: 39 pages ; 26 cm. : Includes bibliographical references.

Published 1968
Kitāb al-ilmām bi-al-iʻlām fīmā jarat bi-hi al-aḥkām wa-al-umūr al-maqḍīyah fī waqʻat al-Iskandarīyah /

: 2 volumes ; 25 cm.

Published 2016
Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri /

: In Rule-Formulation and Binding Precedent in the Madhhab-Law Tradition , Talal Al-Azem argues for the existence of a madhhab -law tradition' of jurisprudence underpinning the four post-classical Sunni schools of law. This tradition celebrated polyvalence by preserving the multiplicity of conflicting opinions within each school, while simultaneously providing a process of rule formulation ( tarjīḥ ) by which one opinion is chosen as the binding precedent ( taqlīd ). The predominant forum of both activities, he shows, was the legal commentary. Through a careful reading of Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ , Al-Azem presents a new periodisation of the Ḥanafī madhhab , analyses the theory of rule formulation, and demonstrates how this madhhab -law tradition facilitated both continuity and legal change while serving as the basis of a pluralistic Mamluk judicial system.
: 1 online resource. : Includes bibliographical references and index. : 9789004323292 : Available to subscribing member institutions only.

Published 1968
Tārīkh Ifrīqīyah wa-al-Maghrib : qiṭʻah minhu tabdaʼ min awāsiṭ al-qarn al-awal ilá awākhir al-qarn al-thānī al-Hijrī /

: 237 pages : facsimiles ; 25 cm. : Bibliographical footnotes.