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Religion and the Body : modern science and the construction of religious meaning /
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This book reflects on the implications of neurobiology and the scientific worldview on aspects of religious experience, belief, and practice. Just as interest in the neurosciences and related fields has burgeoned in contemporary society, interest in the fields of neuroscience and cognitive studies is also growing within the religious studies academy, and reflection on these shifts is well overdue. How do religious practitioners negotiate the interconnection of science and religion? What can the neurosciences add to scholars' understanding of religion and to how humans construct religious meaning? Chapters address these questions by investigating religious experience and authority, the cultural construction and deconstruction of the body, and cross-cultural appropriations of the body.
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1 online resource (285 pages) :
9789004225343 :
Available to subscribing member institutions only.
Images of rebirt h cognitive poetics and transformational soteriology in the Gospel of Philip and the Exegesis on the Soul /
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This book offers fresh readings of the Gospel of Philip (NHC II.3) and the Exegesis on the Soul (NHC II.6) from new theoretical and historical perspectives. Eschewing the category of "Gnosticism" and challenging common categorisations, the book analyses the preserved Coptic texts as coherent Christian compositions contemporary with the production and use of the Nag Hammadi Codices. A methodological framework based on Cognitive Poetics is outlined and applied to illuminate how the texts present a soteriology of transformation through religious rituals and practices using complex conceptual and intertextual blends with important polemical and paraenetic functions. The analysis highlights the use of metaphors and allusions in (re-)interpretations of authoritative Scripture, ritual and dogma. Complete Coptic texts and translations are included.
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Appendix contains the texts of the Exegesis on the Soul and the Gospel of Philip in Coptic, with English translations on facing pages.
Revised version of the author's thesis (doctoral)--University of Bergen, 2007. :
1 online resource. :
Includes bibliographical references (pages 541-576) and index. :
9789004216501 :
Available to subscribing member institutions only.
Dreaming and Self-Cultivation in China, 300 BCE-800 CE /
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Practitioners of any of the paths of self-cultivation available in ancient and medieval China engaged daily in practices meant to bring their bodies and minds under firm control. They took on regimens to discipline their comportment, speech, breathing, diet, senses, desires, sexuality, even their dreams. Yet, compared with waking life, dreams are incongruous, unpredictable-in a word, strange. How, then, did these regimes of self-fashioning grapple with dreaming, a lawless yet ubiquitous domain of individual experience? In Dreaming and Self-Cultivation in China, 300 BCE-800 CE , Robert Ford Campany examines how dreaming was addressed in texts produced and circulated by practitioners of Daoist, Buddhist, Confucian, and other self-cultivational disciplines. Working through a wide range of scriptures, essays, treatises, biographies, commentaries, fictive dialogues, diary records, interpretive keys, and ritual instructions, Campany uncovers a set of discrete paradigms by which dreams were viewed and responded to by practitioners. He shows how these paradigms underlay texts of diverse religious and ideological persuasions that are usually treated in mutual isolation. The result is a provocative meditation on the relationship between individuals' nocturnal experiences and one culture's persistent attempts to discipline, interpret, and incorporate them into waking practice. See Less
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Includes bibliographical references and index. :
9780674293724
9781684176793