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The Narrowest Path : Antinomies of Self-Determination in Four Aesthetic Studies /
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A strategic reconstruction of modern German thought from the standpoint of aesthetic theory, The Narrowest Path reveals the characteristically modern, revolutionary project of freedom-as-autonomy to be unresolvably antinomic. Basing himself on four seminal texts by Kleist, Hegel, Marx, and Adorno, Mehrgan develops four basic figures: the literary, the person, the republic, and the artwork. All flourished during the long period between the French Revolution and the aftermath of the Second World War in Europe. The key antagonist is the rule of capital, paradoxically enabling self-determination and thwarting it. Still present in contemporary revolutionary experiments, this daunting conflict, the book argues, shows itself best in the aesthetic - but the resolution lies elsewhere. See Less
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1 online resource (284 pages) : illustrations. :
Includes bibliographical references and index. :
9789004711150
Narrative, Film, and Identity : How Cinema Impacts the Meaning of Life /
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Our identities are shaped by narratives, and cinema contributes to that process. While there is substantial scholarship on both narrative identity and film narrative, there is very little investigation of the intersection between them. This book provides that, with particular attention to how the interaction between film narratives and life narratives affect the meaning of life. Traditional issues like spectator activity and realism appear in a different light when viewed through this interaction. It also reveals how film can both help and hinder the meaning of our lives by sustaining oppressive narratives or promoting new narrative possibilities. See Less
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1 online resource (222 pages) : illustrations. :
Includes bibliographical references and index. :
9789004711082
Orthodoxy and Modernity : Introducing a Constructive Encounter /
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Did Orthodoxy come to a halt before modernity? Does Orthodox Christian theology function only in traditional contexts borrowing schemes and forms of rural society, to which the liturgical and theological symbolisms, the rhetoric models of preaching, the structures of church administration and its views on the relation between religion, politics, and secular society are closely linked? Has Orthodoxy accepted the consequences of modernity or the Orthodox still feel a nostalgia for pre-modern forms of organization and structures of a glorified past, following in this way fundamentalism? Did even the movement called Return to the Fathers, as it was understood, and in spite of its initially renewal character, functioned unwittingly as a barrier, against modernity and its challenges? Modernity and post-modernity constitute, however, the broader historical, social and cultural context within which the Church is called to accomplish its mission and to ceaselessly incarnate the Christian truth.
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1 online resource (200 pages) : illustrations. :
Includes bibliographical references and index. :
9783657795345