structures during » structures berlin (توسيع البحث), structures dans (توسيع البحث), struggles during (توسيع البحث)
structures unit » structures anne (توسيع البحث), structures east (توسيع البحث), structures et (توسيع البحث)
The land of Israel in Bible, history, and theology : studies in honour of Ed Noort /
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This book deals with many aspects of the land of Israel. In the first part, the emphasis is on descriptions of the land in Joshua and other books of the Hebrew anf Greek Bible. In the second part, the focus shifts to the land in history and theology: reception-history of biblical texts dealing with the land, archaeology of Palestine, and theological-hermeneutical implications of taking the land traditions of the Bible seriously. The result is a rich collection of articles on one of the main themes of the Old Testament; a theme that has a fascinating, although not always unproblematic reception history.
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1 online resource. :
"A bibliography of Ed Noort": pages [431]-440.
Includes bibliographical references and index. :
9789047428602 :
Available to subscribing member institutions only.
The Congress of Carlowitz (1698/99) : Supra-cultural Diplomatic Norms and Practices of Peacemaking at the End of the Seventeenth Century /
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This book delivers the first comprehensive analysis of the Peace Congress of Carlowitz (1698/99), challenging traditional Eurocentric views on early modern diplomacy. It demonstrates that peacemaking norms and practices were largely 'supra-cultural'-transcending cultural and religious divides across Europe and the Ottoman Empire. Carlowitz emerges as a significant multi-religious congress that introduced pioneering practices, particularly in ceremonial regulations. By confronting cultural essentialism, provincialising the Westphalian congress-model paradigm, and demythologising Carlowitz as a decisive political turning point-notably marking the adoption of a Western European-style diplomacy by cultural 'outliers' such as the Ottoman Empire and Muscovy-this study offers fresh insights into the complexity and polycentric nature of early modern multilateral diplomacy.
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1 online resource (508 pages) : illustrations. :
Includes bibliographical references and index. :
9789004458499
Sing and Rejoice, O daughter of Zion (Zechariah 2:14) : Studies in Pesiqta Rabbati /
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Pesiqta Rabbati is a midrashic collection of homilies derived from the Hebrew bible related to Jewish observance of festivals, fast days, and special Sabbaths. The book underscores the importance and purpose of Pesiqta Rabbati: to explain the centrality of midrash in the life, culture, and ethnicity of Jewish belief and practice, as well as the importance of practice sustaining the continuity of Jews and their identity. Textual details are drawn from contemporary events (5th- 11th century) and Jewish ethics. Topics include apocalyptic thought, the suffering Messiah ben Ephraim, the Jerusalem Temple, and reactions to Christianity and Islam. Methods applied are text linguistics, borderland theories, halachic discourse analysis, semiotics, and literary criticism.
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1 online resource (557 pages) : illustrations. :
Includes bibliographical references and index. :
9789004748309
Machines intimes : de Baudelaire à Barthes (en passant par Proust et Bataille) /
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Le retour spectaculaire du refoulé est l'un des déterminants du rythme particulier de la modernité. La machine y a aussi sa part. Quand les désirs et les peurs liés à la machine, abandonnés, silencieux, cachés derrière le voile du progrès, émergent, ils créent une sorte de phénoménologie de la machine, qui pendant de nombreuses décennies constitue un point de référence pour des activités littéraires et artistiques. La machine s'y trouve, pour ainsi dire, intériorisée ; inextricablement liée aux affects et aux désirs, elle devient ce que je me propose d'appeler machine intime. Ce processus est étudié ici à travers les œuvres de Baudelaire, Proust, Bataille, Barthes, et quelques autres, dont Roussel, Artaud, Didi-Huberman, ainsi que dans la littérature érotique contemporaine. The spectacular return of the repressed is one of the determinants of the particular rhythm of modernity. The machine also plays its part. When the desires and fears linked to the machine, abandoned, silent, hidden behind the veil of progress, emerge, they create a kind of phenomenology of the machine, which for many decades constituted a point of reference for literary and artistic activities. The machine is, so to speak, interiorised; inextricably linked to affects and desires, it becomes what I propose to call an intimate machine. This process is explored here through the works of Baudelaire, Proust, Bataille, Barthes and others, including Roussel, Artaud and Didi-Huberman, as well as in contemporary erotic literature.
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1 online resource (315 pages) : illustrations. :
Includes bibliographical references and index. :
9789004742734
Secessionist Entities and International Law : The South Caucasus Disputes between Self-Determination, Territorial Integrity, and the Quest for a European Engagement Policy /
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This book examines secessionist entities that arose during and after the dissolution process of the USSR and considers them as legal subjects in their own right. By employing a novel and more innovative approach, the agency of these subjects, otherwise often ignored or disregarded, is taken into account. Drawing on the cases of the South Caucasus, the author suggests going beyond the binary concept of statehood and traditional notions of sovereignty. He advocates embracing an inclusive reading of international law, which enables to foster creative ambiguity vis-à-vis these entities as means of conflict transformation.
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1 online resource (641 pages) : illustrations. :
Includes bibliographical references and index. :
9789004687103
Processional and Chapel Oracular Practice in The Place of Truth /
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Standing in stark contrast to the relative wealth of evidence about royal and temple based oracles, there is little to give us some notion of the analogous oracular practices of private religion during the New Kingdom of Egypt. The surviving documentation suggests that private individuals could approach their gods for oracular advice during festival processions. However, based on the Deir el-Medina materials, I argue that in addition to processional oracles, chapel oracles were employed by the villagers as well, if not more largely by common people in ancient Egypt. At Deir el-Medina, the former was given by the patron of the village, the deified king Amenhotep I, and was employed in an official setting in order to solve legal disputes. In contrast, the less documented chapel oracles, which could be perhaps delivered by deities other than Amenhotep I, concerned mostly mundane affairs. In both cases, however, oracles were mediated by the priests servicing the gods. This paper seeks to bring together and examine two sorts of evidence that are usually dealt with separately. Firstly, it provides an analysis of the available written testimonies on oracular ostraca found at Deir el-Medina, and discusses their textual significance by showing who the petitioners were, what kind of questions they asked and what the structure of the questions was. Secondly, it examines the archaeological remains of the chapels connected with oracles at Deir el-Medina and the role of the “brotherhood” of priests associated with them. I conclude with some remarks about the mechanics of the chapel oracles in connection with the modalities of their reception and the status of belief and faith. doi: http://dx.doi.org/10.5913/jarce.53.2017.a013
Coptic society, literature and religion from late antiquity to modern times : proceedings of the Tenth International Congress of Coptic Studies, Rome, September 17th - 22th, 2012 a...
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It is a consolidated tradition that the 'Proceedings of the International Congresses of Coptic Studies' include both papers organized thematically - according to sections and panels - and a larger group of general reportraits, provided with a rich bibliography, about new research trends and acquisitions in a particular field of Coptology: art, archaeology, literature, linguistics, monasticism, Gnosticism, magic, etc. 'The Proceedings of the Tenth International Congress of Coptic Studies', in particular, contain the reportraits delivered during the Cairo Congress of 2008 (covering the period 2002-2008) and those pronounced during the Rome Congress of 2012 (covering the period 2008-2014), the latter characterized by two new reportraits: "Shenutean studies" and "Ethiopic studies in relation to Egyptian culture". Moreover, it is worth mentioning that for the first time some papers are organized in panels dedicated to very specific topics, in which current research is particularly alive, such as "Bawit: a monastic community, its structure and texts", "Thebes in Late Antiquity", or "The reconstruction and edition of Coptic Biblical Manuscripts". The outcome is a series of tools for the study of Christian Egypt and essays about Coptic literature, art and archaeology seen on the backdrop of Late Antique and Medieval Egyptian society and religion.
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2 volumes (xx, 1655 pages) : illustrations, maps, plans, facsimiles ; 26 cm. :
Includes bibliographical references. :
9789042932739
Akhenaten Talatat Project Conservation
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Talatat blocks, possibly derived from the Arabic word talata meaning “three,” measure roughly three handspans long. Characterized by their Amarna style and smaller size compared to conventional building blocks, they are the result of King Akhenaten’s (1352-1336 BC) goal to urgently erect religious buildings for his “new supreme god” Aten, first in Thebes (ancient Luxor) and later the new city of Akhetaten in Middle Egypt. The talatat blocks were first discovered in the late 19th century and increasingly excavated from then onwards. There are currently approximately 60,000 known blocks, believed to be only a fraction of what exists.
The largest repository of talatat blocks resides in the Pennsylvania Magazine in the Karnak Temple complex in Luxor. The Magazine is directly adjacent to the west wall of the Khonsu Temple and stores approximately 16,000 blocks, the majority of which are sandstone (with a few limestone examples). Used to construct temples for the god Aten, the blocks were subsequently dismantled by Akhenaten’s successors, who reused them in other structures. Previously, from the late 1960s to the mid-1970s, the blocks were photographed and documented in situ by Akhenaten Temple Project staff, under the auspices of the Penn Museum (also referred to as the University Museum, Pennsylvania).
From 2008 to 2012, the American Research Center in Egypt (ARCE) Akhenaten Talatat Project Conservation staff cleaned, conserved, photographed, and recorded approximately 16,000 talatat blocks in the Magazine. The blocks had sustained damage which included dangerously leaning stacks; collapsed stacks; dust and bird droppings due to gaps in the roof; hornets’ nests and damage caused by animal burrowing. Matjaž Kačičnik photographed the preliminary conditions of the 28 stacks in the Magazine before project staff proceeded with removing, cleaning, and conserving blocks; some of the shattered blocks were reassembled with steel pins. Documentation included the use of digital photography and database recording. After structural interventions that addressed damage incurred from animal activity and dust accumulation, the blocks were restored in the Pennsylvania Magazine.
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Conservation of the Akhenaten Talatat blocks in the Pennsylvania Magazine was funded by the United States Agency for International Development (USAID) Agreement No. 263-A-00-04-00018-00 under the Egyptian Antiquities Project (EAP), and through the administration and facilitation of the American Research Center in Egypt (ARCE).
The Fall of the Caliphate of Córdoba : Berbers and Andalusis in Conflict /
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This book is a discussion of the complex events which surround the breakup of the Muslim Caliphate of Córdoba in the early eleventh century. The focus of the study concerns quite a short period of time: 1009-1031 A.D., although a wide-ranging investigation of the political structure of Muslim Spain is embarked on. A thorough narrative of the events is followed by separate discussions of some of the main groups involved in the civil wars, the Marwānids (the supporters of a legitimately-appointed Umayyad representative), the saqāliba (Slavs), the Berbers and the Christians of northern Spain. This book is able to fill the gap in our knowledge of this hitherto little-understood period of Spanish history and tackles important questions, such as the attitude towards the Berbers, tribal solidarity and the importance of land-reforms during the 10th century
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1 online resource (280 pages) : illustrations. :
Includes bibliographical references and index. :
9789004610828
Conservation and Documentation of the Tomb Chapel of Menna (TT 69)
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The Tomb of Menna, Theban Tomb number 69, is located in the Theban necropolis of Sheikh Abd el-Qurna in Luxor, Upper Egypt. The rock-cut tomb is famous for the completeness and superb quality of the paintings that adorn its walls. Structurally, the tomb chapel takes the form of an inverted T, with a forecourt, broad hall, and inner hall leading to a statue shrine. The painted decoration is organized symbolically along a central axis that reflected the deceased’s transition from the land of the living in the east to the land of the dead in the west. As such, the walls in the broad hall are concerned primarily with the official duties and celebrations of Menna’s life, while the walls in the long hall depict scenes of his transition to and life in the hereafter.
Menna was an elite official recognized and honored by King Amenhotep III with the Gold of Honor collar, a collar of golden disc-shaped beads, which he wears in most scenes. Menna’s official titles reveal that he was a Scribe, and Overseer of the Fields of the Lord of Two Lands and the Temple of Amun. These titles indicate that Menna administered both state and temple fields, which was an unusual occurrence in the 18th Dynasty. The Broad Hall Near Left wall, abbreviated as BHNL, is also known as the “Agricultural Wall,” and depicts some of Menna’s official responsibilities. Menna’s wife, Henuttawy, appears alongside him on most of the tomb’s walls and bore the titles of “Chantress of Amun” and “Mistress of the House.” Also notable is the intentional damage inflicted on Menna’s likeness in an act of damnatio memoriae, and later destruction to the name of Amun by the agents of Akhenaten.
The project, directed by Dr. Melinda Hartwig, set an unprecedented standard for the conservation and non-invasive documentation of ancient Egyptian tombs. Dr. Hartwig led an interdisciplinary team of experts that undertook the conservation, archaeometric examination, and digital recording of the tomb. The project resulted in an invaluable collection of high-resolution, digital images that were stitched together to create an exact copy of the tomb walls, which were then traced as vector drawings to create line drawings of the decoration. The collection also includes reports, slides, and digital images shot with raking light and ultraviolet light.
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The conservation of the Tomb of Menna was made possible with funding by the United States Agency for International Development (USAID) Agreement No. 263-A-00-04-00018-00 and administered by the Egyptian Antiquities Conservation Project (EAC) Agreement No. EAC-11-2007 of the American Research Center in Egypt (ARCE). The Interuniversity Attraction Poles Program provided additional financial support.