some structures » power structures (توسيع البحث), siecle structures (توسيع البحث), social structures (توسيع البحث)
structures bc » structures etc (توسيع البحث), structures _ (توسيع البحث), structures 7 (توسيع البحث)
bc cities » big cities (توسيع البحث), _ cities (توسيع البحث), 6 cities (توسيع البحث)
Life at the bottom of Babylonian societ y servile laborers at Nippur in the 14th and 13th centuries, B.C. /
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Life at the Bottom of Babylonian Society is a study of the population dynamics, family structure, and legal status of publicly-controlled servile workers in Kassite Babylonia. It compares some of the demographic aspects proper to this group with other intensively studied past populations, such as Roman Egypt, Medieval Tuscany, and American slave plantations. It suggests that families, especially those headed by single mothers, acted as a counter measure against population reduction (flight and death) and as a means for the state to control this labor force. The work marks a step forward in the use of quantitative measures in conjunction with cuneiform sources to achieve a better understanding of the social and economic forces that affected ancient Near Eastern populations.
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1 online resource. :
Includes bibliographical references and indexes. :
9789004207042 :
Available to subscribing member institutions only.
Susa and Elam : archaeological, philological, historical and geographical perspectives : proceedings of the international congress held at Ghent University, December 14-17, 2009 /
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In December 2009, an international congress was held at Ghent University in order to investigate, exactly 20 years after the 36th RAI "Mésopotamie et Elam", the present state of our knowledge of the Elamite and Susean society from archaeological, philological, historical and geographical points of view. The multidisciplinary character of this congress illustrates the present state of research in the socio-economic, historical and political developments of the Suso-Elamite region from prehistoric times until the great Persian Empire. Because of its strategically important location between the Mesopotamian alluvial plain and the Iranian highlands and its particular interest as point of contact between civilizations, Susa and Elam were of utmost importance for the history of the ancient Near East in general.
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1 online resource (xiii, 554 pages) :
Includes bibliographical references and index. :
9789004207417 :
1782-4168 ; :
Available to subscribing member institutions only.
Nefertiti's sun temple : a new cult complex at Tell el-Amarna /
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Nefertiti's Sun Temple publishes stone relief fragments excavated from the site of Kom el-Nana at Tell el-Amarna, Egypt, dating to approximately 1350 BCE. This is the first time relief fragments can be associated with a specific wall from a specific temple at Tell el-Amarna. Jacquelyn Williamson reconstructs the architecture, art, and inscriptions from the site to demonstrate Kom el-Nana is the location of Queen Nefertiti's 'Sunshade of Re' temple and another more enigmatic structure that served the funerary needs of the non-royal courtiers at the ancient city. The art and inscriptions provide new information about Queen Nefertiti and challenge assumptions about her role in Pharaoh Akhenaten's religious movement dedicated to the sun god Aten.
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1 online resource (2 volumes (436 pages)) : illustrations (some color), maps. :
Includes bibliographical references and index. :
9789004325555 :
2352-7501 ; :
Available to subscribing member institutions only.
Akhenaten Talatat Project Conservation
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Talatat blocks, possibly derived from the Arabic word talata meaning “three,” measure roughly three handspans long. Characterized by their Amarna style and smaller size compared to conventional building blocks, they are the result of King Akhenaten’s (1352-1336 BC) goal to urgently erect religious buildings for his “new supreme god” Aten, first in Thebes (ancient Luxor) and later the new city of Akhetaten in Middle Egypt. The talatat blocks were first discovered in the late 19th century and increasingly excavated from then onwards. There are currently approximately 60,000 known blocks, believed to be only a fraction of what exists.
The largest repository of talatat blocks resides in the Pennsylvania Magazine in the Karnak Temple complex in Luxor. The Magazine is directly adjacent to the west wall of the Khonsu Temple and stores approximately 16,000 blocks, the majority of which are sandstone (with a few limestone examples). Used to construct temples for the god Aten, the blocks were subsequently dismantled by Akhenaten’s successors, who reused them in other structures. Previously, from the late 1960s to the mid-1970s, the blocks were photographed and documented in situ by Akhenaten Temple Project staff, under the auspices of the Penn Museum (also referred to as the University Museum, Pennsylvania).
From 2008 to 2012, the American Research Center in Egypt (ARCE) Akhenaten Talatat Project Conservation staff cleaned, conserved, photographed, and recorded approximately 16,000 talatat blocks in the Magazine. The blocks had sustained damage which included dangerously leaning stacks; collapsed stacks; dust and bird droppings due to gaps in the roof; hornets’ nests and damage caused by animal burrowing. Matjaž Kačičnik photographed the preliminary conditions of the 28 stacks in the Magazine before project staff proceeded with removing, cleaning, and conserving blocks; some of the shattered blocks were reassembled with steel pins. Documentation included the use of digital photography and database recording. After structural interventions that addressed damage incurred from animal activity and dust accumulation, the blocks were restored in the Pennsylvania Magazine.
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921pic :
Conservation of the Akhenaten Talatat blocks in the Pennsylvania Magazine was funded by the United States Agency for International Development (USAID) Agreement No. 263-A-00-04-00018-00 under the Egyptian Antiquities Project (EAP), and through the administration and facilitation of the American Research Center in Egypt (ARCE).