structures during » structures berlin (توسيع البحث), structures dans (توسيع البحث), structures unit (توسيع البحث)
some structures » power structures (توسيع البحث), siecle structures (توسيع البحث), social structures (توسيع البحث)
Towards a new history for the Egyptian Old Kingdom : perspectives on the pyramid age /
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The Pyramid Age represents the first of several highpoints in ancient Egypt's long history. But critical questions remain about the period, its social structure and economic organization, and the long-term implications of its artistic achievements. On the occasion of the fifth anniversary of the Journal of Egyptian History , The University of British Columbia, Harvard University, and Brill Academic Publishers, Boston, held a conference at Harvard University on April 26, 2012. A distinguished group of Egyptological scholars from around the world gathered to consider new perspectives on the Pyramid Age; the results are presented here.
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"In this first volume of the Harvard Egyptological Studies we publish the proceedings of an International Symposium held at Harvard University on April 26th, 2012"--Preface. :
1 online resource (vi, 529 pages) : illustrations. :
Includes bibliographical references and index. :
9789004301894 :
Available to subscribing member institutions only.
The Congress of Carlowitz (1698/99) : Supra-cultural Diplomatic Norms and Practices of Peacemaking at the End of the Seventeenth Century /
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This book delivers the first comprehensive analysis of the Peace Congress of Carlowitz (1698/99), challenging traditional Eurocentric views on early modern diplomacy. It demonstrates that peacemaking norms and practices were largely 'supra-cultural'-transcending cultural and religious divides across Europe and the Ottoman Empire. Carlowitz emerges as a significant multi-religious congress that introduced pioneering practices, particularly in ceremonial regulations. By confronting cultural essentialism, provincialising the Westphalian congress-model paradigm, and demythologising Carlowitz as a decisive political turning point-notably marking the adoption of a Western European-style diplomacy by cultural 'outliers' such as the Ottoman Empire and Muscovy-this study offers fresh insights into the complexity and polycentric nature of early modern multilateral diplomacy.
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1 online resource (508 pages) : illustrations. :
Includes bibliographical references and index. :
9789004458499
Processional and Chapel Oracular Practice in The Place of Truth /
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Standing in stark contrast to the relative wealth of evidence about royal and temple based oracles, there is little to give us some notion of the analogous oracular practices of private religion during the New Kingdom of Egypt. The surviving documentation suggests that private individuals could approach their gods for oracular advice during festival processions. However, based on the Deir el-Medina materials, I argue that in addition to processional oracles, chapel oracles were employed by the villagers as well, if not more largely by common people in ancient Egypt. At Deir el-Medina, the former was given by the patron of the village, the deified king Amenhotep I, and was employed in an official setting in order to solve legal disputes. In contrast, the less documented chapel oracles, which could be perhaps delivered by deities other than Amenhotep I, concerned mostly mundane affairs. In both cases, however, oracles were mediated by the priests servicing the gods. This paper seeks to bring together and examine two sorts of evidence that are usually dealt with separately. Firstly, it provides an analysis of the available written testimonies on oracular ostraca found at Deir el-Medina, and discusses their textual significance by showing who the petitioners were, what kind of questions they asked and what the structure of the questions was. Secondly, it examines the archaeological remains of the chapels connected with oracles at Deir el-Medina and the role of the “brotherhood” of priests associated with them. I conclude with some remarks about the mechanics of the chapel oracles in connection with the modalities of their reception and the status of belief and faith. doi: http://dx.doi.org/10.5913/jarce.53.2017.a013