structures during » structures berlin (توسيع البحث), structures dans (توسيع البحث), structures unit (توسيع البحث)
some structures » power structures (توسيع البحث), siecle structures (توسيع البحث), social structures (توسيع البحث)
during setting » dating setting (توسيع البحث), making setting (توسيع البحث)
The Congress of Carlowitz (1698/99) : Supra-cultural Diplomatic Norms and Practices of Peacemaking at the End of the Seventeenth Century /
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This book delivers the first comprehensive analysis of the Peace Congress of Carlowitz (1698/99), challenging traditional Eurocentric views on early modern diplomacy. It demonstrates that peacemaking norms and practices were largely 'supra-cultural'-transcending cultural and religious divides across Europe and the Ottoman Empire. Carlowitz emerges as a significant multi-religious congress that introduced pioneering practices, particularly in ceremonial regulations. By confronting cultural essentialism, provincialising the Westphalian congress-model paradigm, and demythologising Carlowitz as a decisive political turning point-notably marking the adoption of a Western European-style diplomacy by cultural 'outliers' such as the Ottoman Empire and Muscovy-this study offers fresh insights into the complexity and polycentric nature of early modern multilateral diplomacy.
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1 online resource (508 pages) : illustrations. :
Includes bibliographical references and index. :
9789004458499
Secessionist Entities and International Law : The South Caucasus Disputes between Self-Determination, Territorial Integrity, and the Quest for a European Engagement Policy /
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This book examines secessionist entities that arose during and after the dissolution process of the USSR and considers them as legal subjects in their own right. By employing a novel and more innovative approach, the agency of these subjects, otherwise often ignored or disregarded, is taken into account. Drawing on the cases of the South Caucasus, the author suggests going beyond the binary concept of statehood and traditional notions of sovereignty. He advocates embracing an inclusive reading of international law, which enables to foster creative ambiguity vis-à-vis these entities as means of conflict transformation.
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1 online resource (641 pages) : illustrations. :
Includes bibliographical references and index. :
9789004687103
Processional and Chapel Oracular Practice in The Place of Truth /
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Standing in stark contrast to the relative wealth of evidence about royal and temple based oracles, there is little to give us some notion of the analogous oracular practices of private religion during the New Kingdom of Egypt. The surviving documentation suggests that private individuals could approach their gods for oracular advice during festival processions. However, based on the Deir el-Medina materials, I argue that in addition to processional oracles, chapel oracles were employed by the villagers as well, if not more largely by common people in ancient Egypt. At Deir el-Medina, the former was given by the patron of the village, the deified king Amenhotep I, and was employed in an official setting in order to solve legal disputes. In contrast, the less documented chapel oracles, which could be perhaps delivered by deities other than Amenhotep I, concerned mostly mundane affairs. In both cases, however, oracles were mediated by the priests servicing the gods. This paper seeks to bring together and examine two sorts of evidence that are usually dealt with separately. Firstly, it provides an analysis of the available written testimonies on oracular ostraca found at Deir el-Medina, and discusses their textual significance by showing who the petitioners were, what kind of questions they asked and what the structure of the questions was. Secondly, it examines the archaeological remains of the chapels connected with oracles at Deir el-Medina and the role of the “brotherhood” of priests associated with them. I conclude with some remarks about the mechanics of the chapel oracles in connection with the modalities of their reception and the status of belief and faith. doi: http://dx.doi.org/10.5913/jarce.53.2017.a013