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Machines intimes : de Baudelaire à Barthes (en passant par Proust et Bataille) /
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Le retour spectaculaire du refoulé est l'un des déterminants du rythme particulier de la modernité. La machine y a aussi sa part. Quand les désirs et les peurs liés à la machine, abandonnés, silencieux, cachés derrière le voile du progrès, émergent, ils créent une sorte de phénoménologie de la machine, qui pendant de nombreuses décennies constitue un point de référence pour des activités littéraires et artistiques. La machine s'y trouve, pour ainsi dire, intériorisée ; inextricablement liée aux affects et aux désirs, elle devient ce que je me propose d'appeler machine intime. Ce processus est étudié ici à travers les œuvres de Baudelaire, Proust, Bataille, Barthes, et quelques autres, dont Roussel, Artaud, Didi-Huberman, ainsi que dans la littérature érotique contemporaine. The spectacular return of the repressed is one of the determinants of the particular rhythm of modernity. The machine also plays its part. When the desires and fears linked to the machine, abandoned, silent, hidden behind the veil of progress, emerge, they create a kind of phenomenology of the machine, which for many decades constituted a point of reference for literary and artistic activities. The machine is, so to speak, interiorised; inextricably linked to affects and desires, it becomes what I propose to call an intimate machine. This process is explored here through the works of Baudelaire, Proust, Bataille, Barthes and others, including Roussel, Artaud and Didi-Huberman, as well as in contemporary erotic literature.
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1 online resource (315 pages) : illustrations. :
Includes bibliographical references and index. :
9789004742734
Äetiana : the method and intellectual context of a doxographer. Volume III, Studies in the Doxographical Traditions of Ancient Philosophy/
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Ancient doxography, particularly as distilled in the work on problems of physics by Aëtius, is a vital source for our knowledge of early Greek philosophy up to the first century BCE. But its purpose and method, and also its wider intellectual context, are by no means easy to understand. The present volume contains 19 essays written between 1989 and 2009 in which the authors grapple with various aspects of the doxographical tradition and its main representatives. The essays examine the origins of the doxographical method in the work of Aristotle and Theophrastus and also provide valuable insights into the works of other authors such as Epicurus, Chrysippus, Lucretius, Cicero, Philo of Alexandria and Seneca. The collection can be read as a companion collection to the two earlier volumes of Aëtiana published by the two authors in this series (1997, 2009).
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Description based on print version record. :
1 online resource. :
Includes bibliographical references and indexes. :
9789004193239 :
0079-1687 ; :
Available to subscribing member institutions only.
Key Concepts in the Study of Religions in Contact /
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There is no religion lest there are two religions. Therefore, it is only possible to examine the history of religions by taking the crucial situations of contact into account. Contact needs concepts. Not only scholars but also participants in situations of contact are forced to conceptualize themselves and the other. Taking its point of departure from the contact-based approach to the study of religion, the present volume examines and reassesses a selection of concepts and models (attraction, dynamics and stability, tradition, transcendence/immanence, senses, secret, space) used to come to terms with the phenomenon of contact as the dynamizing element of the history of religions.
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1 online resource (544 pages) : illustrations. :
Includes bibliographical references and index. :
9789004714908