structures material » structure material (توسيع البحث), structures marriage (توسيع البحث)
some structures » power structures (توسيع البحث), siecle structures (توسيع البحث), social structures (توسيع البحث)
material giving » material bringing (توسيع البحث), material leading (توسيع البحث), material setting (توسيع البحث)
The Shape of Stories : Narrative Structures in Cuneiform Literature /
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How were narratives composed in the ancient Near East? What patterns and principles, constraints and considerations guided the shaping of cuneiform stories? The study of narrative structures has emerged as a promising approach to the textual heritage of the cuneiform world. Engaging with practically any ancient text - whether literary, historical, or religious - requires some understanding of the narrative forms that shaped their content. This volume gives researchers the tools to better understand those form, illustrating each approach to narrative analysis with a case study from the cultures of the ancient Near East: Sumerian, Babylonian, Assyrian, and Hittite. .
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1 online resource (368 pages) : illustrations. :
Includes bibliographical references and index. :
9789004537149
9789004539761
The Rāsa Māna ke Pada of Kevalarāma : A Medieval Hindi Text of the Eighth Gaddī of the Vallabha Sect /
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This book of the well-known Braj specialist, Prof Dr A.W. Entwistle (University of Washington), focuses on the medieval tradition of the eighth branch of the Vallabha sect. The lengthy introduction deals with the sectarian background of the branch, including a survey of the relevant tradition and history of medieval Vaiṣṇava devotion as a whole and the Vallabha sect in particular. It discusses the structure of the Puṣṭimārga and its gaddīs, or branches, since Rāsa Māna ke Pada is part of the literary heritage of the sect's Eighth Gaddī which, until partition in 1947, was based at Dera Ghazi Khan (now in Pakistan). It gives a , survey of the life and works of the founders of this gaddī, ŚrI Lālajī, and of his grandson Kevalarāma. Due attention is also paid to the language of the text and in an appendix a comparative etymological glossary is given that cites examples from other Braj Bhāṣā authors in order to support interpretations of the more obscure words and idioms. The main part of the book consists of a critical edition of the Rāsa Māna ke Pada , a collection of poems attributed to Kevalarāma, and an annotated translation into English.
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Includes bibliographical references and index. :
9789004646629
Aggadat Bereshit : Translated from the Hebrew with an Introduction and Notes /
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Aggadat Bereshit is a homiletic Midrash on the Book of Genesis written in Hebrew, about the 10th century CE. It has a unique threefold structure, dividing the chapters or homilies according to the three parts of Tenakh : Torah (Genesis), Prophets and Writings. It contains interesting material, some unparalleled in rabbinic literature, such as an anti-Christian interpretation of Genesis 22. Besides being the first translation, this volume presents some variants from manuscripts unknown by its last editor (S. Buber, Krakow 1903). This English translation will be welcomed in the world of Jewish and Biblical Studies, academics as well as lay-persons with lesser knowledge of rabbinic Hebrew. The extensive introduction gives an up-to-date overview of the questions as to text, contents, structure, dating and provenance of this hitherto neglected Midrash.
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1 online resource :
9789004421417
9789004121737
Processional and Chapel Oracular Practice in The Place of Truth /
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Standing in stark contrast to the relative wealth of evidence about royal and temple based oracles, there is little to give us some notion of the analogous oracular practices of private religion during the New Kingdom of Egypt. The surviving documentation suggests that private individuals could approach their gods for oracular advice during festival processions. However, based on the Deir el-Medina materials, I argue that in addition to processional oracles, chapel oracles were employed by the villagers as well, if not more largely by common people in ancient Egypt. At Deir el-Medina, the former was given by the patron of the village, the deified king Amenhotep I, and was employed in an official setting in order to solve legal disputes. In contrast, the less documented chapel oracles, which could be perhaps delivered by deities other than Amenhotep I, concerned mostly mundane affairs. In both cases, however, oracles were mediated by the priests servicing the gods. This paper seeks to bring together and examine two sorts of evidence that are usually dealt with separately. Firstly, it provides an analysis of the available written testimonies on oracular ostraca found at Deir el-Medina, and discusses their textual significance by showing who the petitioners were, what kind of questions they asked and what the structure of the questions was. Secondly, it examines the archaeological remains of the chapels connected with oracles at Deir el-Medina and the role of the “brotherhood” of priests associated with them. I conclude with some remarks about the mechanics of the chapel oracles in connection with the modalities of their reception and the status of belief and faith. doi: http://dx.doi.org/10.5913/jarce.53.2017.a013