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Ruhollah Khomeini

Official portrait, 1981 | spoken = Imam Khomeini | religious = Ayatullah al-Uzma Ruhollah Khomeini | posthumous = | alternative = |image=File:Emblem of Iran.svg |image_size=100px }}

Ruhollah Musavi Khomeini , |, }}}} (17 May 1900 or 24 September 19023 June 1989) was an Iranian Islamist revolutionary, politician and religious leader who served as the first supreme leader of Iran from 1979 until his death in 1989. He was the founder of the Islamic Republic of Iran and the main leader of the Iranian revolution, which overthrew Mohammad Reza Pahlavi and ended the Iranian monarchy. Ideologically a Shia Islamist, Khomeini's religious and political ideas are known as Khomeinism.

Born in Khomeyn, in what is now Iran's Markazi province, his father was murdered in 1903 when Khomeini was two years old. He began studying the Quran and Arabic from a young age and was assisted in his religious studies by his relatives, including his mother's cousin and older brother. Khomeini was a high ranking cleric in Twelver Shi'ism, an ''ayatollah'', a ''marja''' ("source of emulation"), a ''mujtahid'' or ''faqīh'' (an expert in ''sharia''), and author of more than 40 books. His opposition to the White Revolution resulted in his state-sponsored expulsion to Bursa in 1964. Nearly a year later, he moved to Najaf, where speeches he gave outlining his religiopolitical theory of Guardianship of the Jurist were compiled into ''Islamic Government''.

Khomeini was ''Time'' magazine's Man of the Year in 1979 for his international influence and has been described as the "virtual face of Shia Islam in Western popular culture", where he was known for his support of the hostage takers during the Iran hostage crisis, his fatwa calling for the murder of British Indian novelist Salman Rushdie for Rushdie's treatment of Islamic prophet Muhammad in his novel ''The Satanic Verses'', which Khomeini considered blasphemous, and for referring to the United States as the "Great Satan" and Israel as the "Little Satan". Following the revolution, Khomeini became the country's first supreme leader, a position created in the constitution of the Islamic Republic as the highest-ranking political and religious authority of the nation, which he held until his death. Most of his period in power was taken up by the Iran–Iraq War of 1980–1988. He was succeeded by Ali Khamenei on 4 June 1989.

The subject of a pervasive cult of personality, Khomeini is officially known as Imam Khomeini inside Iran and by his supporters internationally. His state funeral was attended by up to 10 million people, or one fifth of Iran's population, one of the largest funerals and human gatherings in history. In Iran, his gold-domed tomb in Tehran's Behesht-e Zahra cemetery has become a shrine for his adherents. He is legally considered "inviolable", and it is illegal to criticise him. His supporters view him as a champion of Islamic revival, anti-racism, independence, reducing foreign influence in Iran, and anti-imperialism. Critics have criticised him for anti-Western and anti-Semitic rhetoric, anti-democratic actions, and human rights violations including the 1988 execution of thousands of Iranian political prisoners, as well as for using child soldiers extensively during the Iran–Iraq War for human wave attacks. Provided by Wikipedia
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Published 2015
The mystery of prayer :the ascension of the wayfarers and the prayer of the gnostics = Sirr al-ṣalāh : miʻrāj al-sālikīn wa-ṣalāt al-ʻārifīn /

: Sayyid Amjad Hussain Shah Naqavi's introduction and annotated scholarly translation of Ayatollah Khomeini's The Mystery of Prayer brings to light a rarely studied dimension of an author better known for his revolutionary politics. Writing forty years before the Islamic revolution, Khomeini shows a formidable level of insight into the spiritual aspects of Islamic prayer. Through discussions on topics such as spiritual purity, the presence of the heart before God, and the stations of the spiritual wayfarer, Khomeini elucidates upon the nature of reality as the countenance of the divine. Drawing upon scriptural sources and the Shīʿah intellectual and mystical tradition, the subtlety of the work has led to it being appreciated as one of Khomeini's most original works in the field of gnosis.
: 1 online resource (xl, 166 pages) : Includes bibliographical references (p. 143-149) and indexes. : 9789004298316 : Available to subscribing member institutions only.

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