Origen
Origen of Alexandria ; ; Origen's Greek name () probably means 'child of Horus' (from 'Horus', and 'born').}} (), also known as Origen Adamantius,, . The nickname or cognomen () derives from Greek (), which means 'adamant', 'unalterable', 'unbreakable', 'unconquerable', 'diamond'.
}} was an early Christian scholar, ascetic, and theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, apologetics, and asceticism. He has been described by John Anthony McGuckin as "the greatest genius the early church ever produced".Origen founded the Christian School of Caesarea, where he taught logic, cosmology, natural history, and theology, and became regarded by the churches of Palestine and Arabia as the ultimate authority on all matters of theology. He was tortured for his faith during the Decian persecution in 250 and died three to four years later from his injuries.
Origen produced a massive quantity of writings because of the patronage of his close friend Ambrose of Alexandria, who provided him with a team of secretaries to copy his works, making him one of the most prolific writers in late antiquity. His treatise ''On the First Principles'' systematically laid out the principles of Christian theology and became the foundation for later theological writings. He also authored , one of the most influential works of early Christian apologetics. Origen produced the , the first critical edition of the Hebrew Bible, which contained the original Hebrew text, four different Greek translations, and a Greek transliteration of the Hebrew, all written in columns, side by side. He wrote hundreds of sermons covering almost the entire Bible, interpreting many passages as allegorical. Origen was the first to propose the ransom theory of atonement in its fully developed form, and he also significantly contributed to the development of the concept of the Trinity. Origen hoped that all people might eventually attain salvation but was always careful to maintain that this was only speculation. He defended free will and advocated Christian pacifism.
Origen is considered by some Christian groups to be a Church Father. He is widely regarded as one of the most influential Christian theologians. His teachings were especially influential in the east, with Athanasius of Alexandria and the three Cappadocian Fathers being among his most devoted followers. Argument over the orthodoxy of Origen's teachings spawned the First Origenist Crisis in the late fourth century, in which he was attacked by Epiphanius of Salamis and Jerome but defended by Tyrannius Rufinus and John of Jerusalem. In 543, Emperor Justinian I condemned him as a heretic and ordered all his writings to be burned. The Second Council of Constantinople in 553 may have anathematized Origen, or it may have only condemned certain heretical teachings which claimed to be derived from Origen. The Church rejected his teachings on the pre-existence of souls. Provided by Wikipedia
Contra Celsum : libri VIII /
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The giant treatise Contra Celsum is Origen's main and longest work. It is of significance for both Greek Patristics and Ancient Philosophy. However, the extant text of the treatise is lacunose and corrupt. Two outstanding editions - by Paul Koetschau (1899) and Marcel Borret (1967-1969) - are not critical enough. The editor tried to restore Origen's original text and presents the reader with a reasonably reliable text.
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1 online resource (xxiii, 637 pages) :
Includes bibliographical references and indexes. :
9789004313200 :
Available to subscribing member institutions only.
Lectures on the Origin and Growth of Religion : As Illustrated by Some Points in the History of Indian Buddhism /
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This book was published under the Hibbert Lecture Series, 1881. The volume talks about Buddhism, its origins, and its development as a mainstream religion. The first lecture talks about philosophy during its emerging stage, and it is discussed in parallel to certain concepts which were prevalent before Buddhism such as monotheism, transmigration, pantheism, animism, polytheism, and other reformation made before the establishment of Buddhism, etc. This series also covers the assessment of certain Buddhist canons like Pali pitakas and discusses the fundamental Buddhist concepts such as karma. Also, the hagiographical literature of Buddha and various forms of Buddhism practiced post-Buddha's death are discussed in this lecture series. Overall, this book is written from the perspective of comparative studies with non-Buddhist traditions prevalent during the Buddha's period and afterward.
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1 online resource (280 pages) : illustrations. :
Includes bibliographical references and index. :
9789004753150
Later Platonists and their Heirs among Christians, Jews, and Muslims /
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Later Platonists and their Heirs among Christians, Jews and Muslims offers a thought-provoking exploration of the reception of Platonism among communities of faith from early Christianity to the sixteenth century, from the Byzantine East to the Latin West. Rare emphasis is placed on the importance of Platonic thought and its diffusion in late antique and medieval Syria, Armenia, and Georgia but also among Arab and Jewish intellectuals from the seventh century onwards. As such, the volume makes a statement against the separation of Neoplatonic philosophy from Christianity and the other Abrahamic faiths, since all four traditions promoted a life of virtue and goodness despite operating under different divine auspices. The volume seeks to establish paths of transmission and modes of adaptation across times and places.
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1 online resource :
Includes bibliographical references and index. :
9789004450264
9789004527850
