Philosophy in early Safavid Iran Najm al-Dīn Mah
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Muslim philosophical activities on the cusp of the Safavid era (i.e., late 9th/15th and early 10th/16th centuries) have so far escaped the attention of modern scholars. In Iran, the city of Shiraz was the principal center of philosophy at this time, and it was here that Najm al-Dīn Maḥmūd al-Nayrīzī (d. after 933/1526), whose life and works are the subject of this book, spent his formative years. An accomplished Shīʿī scholars, Nayrīzī engaged with Avicennan as well as Suhrawardian philosophy in his works. Beside Nayrīzī, the present study introduces his contemporaries among the philosophers of Shiraz and provides an outline of the main challenges of their thought, particularly of the two leading figures, Jalāl al-Dīn al-Dawānī (d. 908/1502) and Ṣadr al-Dīn al-Dashtakī.
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1 online resource. :
9789004214774
A Jewish philosopher of Baghdad : 'Izz al-Dawla Ibn Kammuna (d. 683/1284) and his writings /
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For a long time, the study of the life and work of the Jewish thinker ʿIzz al-Dawla Ibn Kammūna (d. 683/1284) remained limited to a very small number of texts. Interest in Ibn Kammūna in the Western Christian world dates back to the 17th century, when Barthélemy d'Herbelot (1624-1695) included information on two of Ibn Kammūna's works - his examination of the three faiths ( Tanqīḥ al-abḥāth li-l-milal al-thalāt ), id est Judaism, Christianity and Islam, and his commentary on Avicenna's al-Ishārāt wa l-tanbīhā t - in his Bibliothèque orientale . Subsequent generations of Western scholars were focused on Ibn Kammūna's Tanqīḥ al-abḥāth , whereas his fame in the Eastern lands of Islam was based exclusively on his philosophical writings. These include a commentary on the Kitāb al-Talwīḥāt by the founder of Illumationist philosophy, Shihāb al-Dīn al-Suhrawardī (d. 587/1191) and numerous independent works on philosophy and logic. Since most of the manuscripts of Ibn Kammūna's philosophical writings are located in the public and private libraries of Iran, Iraq, and Turkey, they were (and are) out of reach for the majority of Western scholars. The volume gives a detailed account of the available data of Ibn Kammūna's biography, provides an outline of his philosophcial thought and studies in detail the reception of his thought and his writings among later Muslim and Jewish philosophers. An inventory of his entire œuvre provides detailed information on the extant manuscripts. The volume furthermore includes editions of nine of his writings.
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Includes editions of 9 texts by Ibn Kammuna, in Arabic. :
1 online resource. :
Includes bibliographical references (p. [245]-263) and indexes. :
9789047409632 :
0169-8729 ; :
Available to subscribing member institutions only.
Philosophy in Qajar Iran
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During its Qajar period (1210-1344/1795-1925), Iran witnessed some lively and significant philosophical discourse. Yet apart from studies devoted to individual figures such as Mullā Hādī Sabzawārī and Shaykh Aḥmad Aḥsāʾī, modern scholarship has paid little attention to the animated discussions and vibrant traditions of philosophy that continued in Iran during this period. The articles assembled in this book present an account of the life, works and philosophical challenges taken up by seven major philosophers of the Qajar period. As a collection, the articles convey the range and diversity of Qajar philosophical thinking. Besides indigenous thoughts, the book also deals with the reception of European philosophy in Iran at the time.
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1 online resource. :
Includes bibliographical references and index. :
9789004387843
Keys to the Sciences : Maqālīd al-ʿulūm. A Gift for the Muzaffarid Shāh Shujāʿ on the Definitions of Technical Terms /
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Maqālīd al-ʿulūm (Keys to the Sciences) is a significant source on definitions of Arabic scientific terms in the post-classical period. Composed by an anonymous author, it contains over eighteen hundred definitions in the realm of twenty-one religious, literary, and rational sciences. The work was dedicated to the Muzaffarid Shāh Shujāʿ, who ruled over Shiraz and its neighbouring regions from 759/1358 to 786/1384. The present volume contains a critical edition of Maqālīd al-ʿulūm based on its three extant manuscripts. In the introduction, the editors review previous scholarship on the text, present an overview of patronage at the court of Shāh Shujāʿ and identify some of the sources used by the author of the work. They suggest that the work in its structure mirrors Abū ʿAbdullāh Khwārazmī's Mafātīḥ al-ʿulūm, completed in 366/976.
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1 online resource. :
9789004423367
9789004423350