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Al-Farabi
Abu Nasr Muhammad al-Farabi (; — 14 December 950–12 January 951), known in the Latin West as Alpharabius, was an early Islamic philosopher and music theorist. He has been designated as "Father of Islamic Neoplatonism", and the "Founder of Islamic Political Philosophy".Al-Farabi's fields of philosophical interest included—but not limited to, philosophy of society and religion; philosophy of Language and Logic; psychology and epistemology; metaphysics, political philosophy, and ethics. He was an expert in both practical musicianship and music theory, and although he was not intrinsically a scientist, his works incorporate astronomy, mathematics, cosmology, and physics.
Al-Farabi is credited as the first Muslim who presented philosophy as a coherent system in the Islamic world, and created a philosophical system of his own, which developed a philosophical system that went far beyond the scholastic interests of his Greco-Roman Neoplatonism and Syriac Aristotelian precursors. That he was more than a pioneer in Islamic philosophy, can be deduced from the habit of later writers calling him the "Second Master", with Aristotle as the first.
Al-Farabi's impact on philosophy is undeniable, to name a few, Yahya ibn Adi, Abu Sulayman Sijistani, Abu al-Hassan al-Amiri, and Abu Hayyan al-Tawhidi; Avicenna, Suhrawardi, and Mulla Sadra; Avempace, Ibn Tufail, and Averroes; Maimonides, Albertus Magnus, and Leo Strauss. He was known in the Latin West, as well as the Islamic world. Provided by Wikipedia
Kitāb al-mabāḥith wal-shukūk : Nukhushtīn taʿlīqa bar al-Ishārāt wal-tanbīhāt, hamrāh bih Kitāb ʿUyūn al-masāʾil-i Fārābī wa Risāla-yi l-Asmāʾ al-mufrada-yi Kindī /...
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The Kitāb al-ishārāt wal-tanbīhāt of Avicenna (d. 428/1037) is the most influential philosophical compendium in the history of the Islamic world. Being his last major work, written towards the end of his life, the Ishārāt contains what Avicenna considered to be the gist of all there was to know in logic and philosophy. It is different from his other works in that it represents the ultimate stage of development of his philosophical method, transcending the familiar Aristotelian aporetic method of his earlier days, to culminate in an elliptical kind of discourse in which, by the use of pointers or hints, the maximum is asserted with a minimum of means. The commentary by Sharaf al-Dīn Masʿūdī (d. before 605/1208) published here in facsimile is the earliest to survive. Focussing on a limited number of questions, it is not a running commentary. Two other philosophical texts by al-Fārābī (d. 339/950) and al-Kindī (d. after 247/861) accompany it.
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1 online resource. :
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