The Mishnaic Sotah ritual : temple, gender and Midrash.

This study analyzes the specific textual formation of Mishna Sotah. Diverging significantly from its origins in the book of Numbers, the Mishnaic ritual was traditionally read by scholars as an \'ancient Mishna\', narrating an actual ritual practiced in the second temple. In contrast to th...

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Main Author: Rosen-Zvi, Ishay.

Format: eBook

Language: English

Published: Leiden : BRILL, 2012.

Series: Supplements to the Journal for the Study of Judaism 160.
Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2012, ISBN: 9789004223226.

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Call Number: BM506.S73 R67513 2012

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490 1 |a Supplements to the Journal for the Study of Judaism 
505 0 0 |a Preliminary Material -- Introduction: The Enigma of Tractate Sotah -- 1. Warning and Hiding: Sotah 1:2 -- 2. The Threat, Sotah 1:4 -- 3. Humiliation, Sotah 1:5-6 -- 4. Drinking and Death, Sotah 3:4-5 -- 5. "Measure for Measure" in the Sotah Ritual -- 6. Historical Reality and Ideology in Mishnah Sotah -- 7. Theatrical Punishments: Ezekiel and the Mishnah -- 8. Texts and Rituals: The Riddle of Mishnah Sotah -- Afterword: The Temple in the Mishnah -- Acknowledgments -- Bibliography -- Index -- Source Index. 
506 |a Available to subscribing member institutions only. 
520 |a This study analyzes the specific textual formation of Mishna Sotah. Diverging significantly from its origins in the book of Numbers, the Mishnaic ritual was traditionally read by scholars as an \'ancient Mishna\', narrating an actual ritual practiced in the second temple. In contrast to this generally accepted view, this book claims that while Sotah does contain some traditions, its overall composition has a clear ideological and academic form. Furthermore, comparisons with parallel Tannaitic sources reveal the ideological redaction, which carefully selected only those opinions which support its rewriting of the ritual as a public punitive ritual, while rejecting all reservations and opposition to its specific punitive character - even ignoring the possibility of innocence of the suspected adulteress. The author's groundbreaking conclusion is that, regardless of the form the real ritual did or did not take at the temple, the specific Mishnaic ritual was (re)invented by the rabbis in the second century C.E. From its very inception, it was purely textual, reflecting rabbinic imagination rather than memory. 
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650 0 |a Adultery (Jewish law) 
650 0 |a Rabbinical literature  |x History and criticism. 
650 0 |a Women (Jewish law) 
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830 0 |a Supplements to the Journal for the Study of Judaism  |v 160. 
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