Tamar Ross : constructing faith /

Tamar Ross is Professor of Jewish Philosophy (Emerita) at Bar-Ilan University. She has written extensively on the Musar movement, the thought of Rabbi Abraham Isaac Kook, the ideology of Mitnagedism, and the relationship of Orthodoxy and feminism. Conversant with classical rabbinic sources and analy...

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Other Authors: Tirosh-Samuelson, Hava, 1950-

Format: eBook

Language: English

Published: Leiden ; Boston : Brill, 2016.

Series: Library of Contemporary Jewish Philosophers 17.
Library of Contemporary Jewish Philosophers Online, ISBN: 9789004379824.

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Call Number: B5800

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245 0 0 |a Tamar Ross :  |b constructing faith /  |c edited by Hava Tirosh-Samuelson and Aaron W. Hughes. 
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490 0 |a Library of contemporary Jewish philosophers ;  |v v. 17 
504 |a Includes bibliographical references and index. 
505 0 0 |t Preliminary Material --   |t Tamar Ross: An Intellectual Portrait /  |r Ronit Irshai --   |t The Cognitive Value of Religious Truth Statements: Rabbi A. I. Kook and Postmodernism /  |r Tamar Ross --   |t The Word of God Contextualized: Successive Hearings and the Decree of History /  |r Tamar Ross --   |t Religious Belief in a Postmodern Age /  |r Tamar Ross --   |t Modern Orthodoxy and the Challenge of Feminism /  |r Tamar Ross --   |t Interview with Tamar Ross /  |r Hava Tirosh-Samuelson --   |t Select Bibliography. 
506 |a Available to subscribing member institutions only. 
520 |a Tamar Ross is Professor of Jewish Philosophy (Emerita) at Bar-Ilan University. She has written extensively on the Musar movement, the thought of Rabbi Abraham Isaac Kook, the ideology of Mitnagedism, and the relationship of Orthodoxy and feminism. Conversant with classical rabbinic sources and analytic philosophy, she champions the notion of cumulative revelation in pursuit of a non-foundationalist notion of truth, both religious and scientific. Responding to the feminist critique, she articulates an original and constructive Jewish theology sympathetic to the later stages of Wittgenstein's philosophy of language and to complementary motifs in Jewish mysticism. Her philosophy of halakha similarly builds on post-positivist legal theory, demonstrating the transformative influence of women's direct input on a legal system previously managed exclusively by men. 
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