What is good, and what God demands : normative structures in Tannaitic literature /

The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity....

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Main Author: Novick, Tzvi.

Format: eBook

Language: English

Published: Leiden, The Netherlands ; Boston : Brill, 2010.

Series: Supplements to the Journal for the Study of Judaism 144.
Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2010, ISBN: 9789004222731.

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Call Number: BM496.6 .N68 2010

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245 1 0 |a What is good, and what God demands :  |b normative structures in Tannaitic literature /  |c by Tzvi Novick. 
264 1 |a Leiden, The Netherlands ;  |a Boston :  |b Brill,  |c 2010. 
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490 1 |a Supplements to the Journal for the Study of Judaism ;  |v v. 144 
490 0 |a Brill ebook titles 
504 |a Includes bibliographical references and an indexes. 
505 0 0 |t Preliminary Material /  |r T. Novick --   |t Introduction /  |r T. Novick --   |t Chapter One. Categorical Oppositions /  |r T. Novick --   |t Chapter Two. Teleological Mitzvah /  |r T. Novick --   |t Chapter Three. Scripture And World: Between The Schools Of R. Akiva And R. Ishmael /  |r T. Novick --   |t Chapter Four. The Normative Realm As Mitzvah /  |r T. Novick --   |t Chapter Five. "One Need Not Scruple": Law As Intrusion /  |r T. Novick --   |t Chapter Six. Cautious Actors /  |r T. Novick --   |t Chapter Seven. Eager Observance /  |r T. Novick --   |t Chapter Eight. Exemplarity /  |r T. Novick --   |t Conclusion /  |r T. Novick --   |t Bibliography /  |r T. Novick --   |t Index Of Names /  |r T. Novick --   |t Index Of Sources /  |r T. Novick. 
506 |a Available to subscribing member institutions only. 
520 |a The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael. 
600 0 0 |a Akiba ben Joseph,  |d ca. 50-ca. 132. 
600 0 0 |a Ishmael ben Elisha,  |d 2nd cent. 
630 0 0 |a Bible.  |p O.T.  |x Criticism, interpretation, etc., Jewish. 
650 0 |a Rabbinical literature  |x History and criticism. 
650 0 |a Jewish law  |x Interpretation and construction. 
650 0 |a Tannaim. 
776 0 8 |i Print version:  |t What is Good, and What God Demands: Normative Structures in Tannaitic Literature  |d Leiden, Boston : BRILL, 2010,  |z 9789004187580 
830 0 |a Supplements to the Journal for the Study of Judaism  |v 144. 
830 0 |a Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2010, ISBN: 9789004222731. 
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