In the presence of Sai Baba : body, city, and memory in a global religious movement /

The Sai Baba movement, centered on the Indian guru Sathya Sai Baba (b. 1926), today attracts a global following from Japan to South Africa. Regarded as a divine incarnation, Sathya Sai Baba traces his genealogy to Shirdi Sai Baba (d. 1918), a mendicant in colonial India identified with various Sufi...

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Main Author: Srinivas, Smriti.

Format: eBook

Language: English

Published: Leiden ; Boston : Brill, 2008.

Series: Numen Book Series 118.
Numen Book Series Online, ISBN: 9789004380837.

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Call Number: BL1175.S385 S67 2008

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245 1 0 |a In the presence of Sai Baba :  |b body, city, and memory in a global religious movement /  |c by Smriti Srinivas. 
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490 0 |a Brill eBook titles 2008 
504 |a Includes bibliographical references (p. [353]-371) and index. 
505 0 0 |a Preliminary Materials -- Introduction -- Chapter One. The Mendicant Of Shirdi -- Chapter Two. The Arrival Of The Avatar -- Chapter Three. The Sense Of The Presence -- Chapter Four. Healing, Service, And Character -- Chapter Five. The Ideal Polis -- Chapter Six. Producing Space In Bangalore -- Chapter Seven. Somatic Regimes Of Citizenship In Nairobi -- Chapter Eight. Sites Of Sociality In Atlanta -- Conclusion -- Appendix Overseas Sai Centers And Groups -- Bibliography -- Index. 
506 1 |a Available to subscribing member institutions only. 
520 |a The Sai Baba movement, centered on the Indian guru Sathya Sai Baba (b. 1926), today attracts a global following from Japan to South Africa. Regarded as a divine incarnation, Sathya Sai Baba traces his genealogy to Shirdi Sai Baba (d. 1918), a mendicant in colonial India identified with various Sufi and devotional genealogies. The movement, thus, has "roots" in Shirdi Sai Baba but as it globalizes, it has developed conjunctions with other religious traditions, New Religious movements, and New Age ideas. This book offers an account of the Sai Baba movement as a pathway for charting the varied cartographies, sensory formations, and cultural memories implicated in urbanization and globalization. It traverses the terrain between social theories for the study of religion and cities ---themselves a product of modernity---and the radical, creative, and unexpected modernity of contemporary religious movements. It is based on ethnographic research carried out in India, Kenya, and the US. 
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