West African 'ulamā' and Salafism in Mecca and Medina : jawab al-Ifrīqī-the response of the African /
Chanfi Ahmed shows how West African ʿulamāʾ, who fled the European colonization of their region to settle in Mecca and Medina, helped the regime of King Ibn Sa'ud at its beginnings in the field of teaching and spreading the Salafῑ-Wahhabῑ's Islam both inside and outside Saudi Arabia. This...
Main Author:
Format: eBook
Language: English
Published:
Leiden, Netherlands ; Boston, [Massachusetts] :
Brill.
c2015.
Series:
Islam in Africa
17.
Middle East and Islamic Studies E-Books Online, Collection 2015, ISBN: 9789004287464.
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Call Number: BP195.S18 .A384 2015eb
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100 | 1 | |a Ahmed, Chanfi. | |
245 | 1 | 0 | |a West African 'ulamā' and Salafism in Mecca and Medina : |b jawab al-Ifrīqī-the response of the African / |c by Chanfi Ahmed. |
264 | 1 | |a Leiden, Netherlands ; |a Boston, [Massachusetts] : |b Brill. | |
264 | 4 | |c c2015. | |
300 | |a 1 online resource (225 pages) : |b illustrations, maps. | ||
336 | |a text |b txt |2 rdacontent | ||
337 | |a computer |b c |2 rdamedia | ||
338 | |a online resource |2 rdacarrier | ||
490 | 1 | |a Islam in Africa, |x 1570-3754 ; |v v. 17 | |
504 | |a Includes bibliographical references and index. | ||
505 | 0 | 0 | |a Preliminary Material -- Introduction -- 1 Hijra on the Sudan Road (Ṭarīq al-Sūdān) -- 2 The ʿUlamāʾ Forerunners of the Hijra and Teachers in the Mosque of the Prophet in Medina -- 3 The ʿUlamāʾ of the Second Generation, Heirs of the Hijra and Teachers in the First Islamic Institutes in Saudi Arabia -- 4 The Dār al-Ḥadīth in Medina and the Ahl al-Ḥadīth -- 5 The ʿUlamāʾ of the Third Generation: Teachers and Administrators in the First Islamic Universities of Saudi Arabia -- 6 Africa in the Islamic University of Medina -- 7 Biography (Tarjama) in the Islamic Tradition according to the ʿUlamāʾ -- Conclusion -- Bibliography -- Index. |
506 | |a Available to subscribing member institutions only. | ||
520 | |a Chanfi Ahmed shows how West African ʿulamāʾ, who fled the European colonization of their region to settle in Mecca and Medina, helped the regime of King Ibn Sa'ud at its beginnings in the field of teaching and spreading the Salafῑ-Wahhabῑ's Islam both inside and outside Saudi Arabia. This is against the widespread idea of considering the spread of the Salafῑ-Wahhābῑ doctrine as being the work of ʿulamāʾ from Najd (Central Arabia) only. We learn here that the diffusion of this doctrine after 1926 was much more the work of ʿulamāʾ from other parts of the Muslim World who had already acquired this doctrine and spread it in their countries by teaching and publishing books related to it. In addition Chanfi Ahmed demonstrates that concerning Islamic reform and mission (daʿwa), Africans are not just consumers, but also thinkers and designers. | ||
588 | |a Description based on print version record. | ||
650 | 0 | |a Salafīyah |z Saudi Arabia |z Mecca. | |
650 | 0 | |a Salafīyah |z Saudi Arabia |z Medina. | |
650 | 0 | |a Ulama |z Africa, West. | |
655 | 0 | |a Electronic books. | |
776 | 0 | 8 | |i Print version: |a Ahmed, Chanfi. |t West African 'ulamā' and Salafism in Mecca and Medina : jawab al-Ifrīqī-the response of the African. |d Leiden, Netherlands ; Boston, [Massachusetts] : Brill, c2015 |h x, 213 pages |k Islam in Africa ; Volume 17. |x 1570-3754 |z 9789004270312 |w 2015001417 |
830 | 0 | |a Islam in Africa |v 17. | |
830 | 0 | |a Middle East and Islamic Studies E-Books Online, Collection 2015, ISBN: 9789004287464. | |
856 | 4 | |z DOI: |u http://dx.doi.org/10.1163/9789004291942 | |
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