Scripturalist Islam : the history and doctrines of the Akhbārī Shīʻī school /

The Akhbārī School dominated the intellectual landscape of Imāmī Shiʿism between the Seventeenth and early Nineteenth Centuries. Its principal doctrines involved a reliance on scripture (primarily the sayings or akhbār of the Shiʿite Imams) and a rejection of the rational exegetical techniques which...

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Main Author: Gleave, R.

Format: eBook

Language: English

Published: Leiden ; Boston : Brill, 2007.

Series: Islamic philosophy, theology, and science, v. 72
Islamic Philosophy, Theology and Science. Texts and Studies 72.
Middle East and Islamic Studies E-Books Online, Collection 2007, ISBN: 9789004223028.

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Call Number: BP195.A7 G54 2007

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245 1 0 |a Scripturalist Islam :  |b the history and doctrines of the Akhbārī Shīʻī school /  |c by Robert Gleave. 
264 1 |a Leiden ;  |a Boston :  |b Brill,  |c 2007. 
300 |a 1 online resource. 
336 |a text  |b txt  |2 rdacontent 
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440 0 |a Islamic philosophy, theology, and science,  |x 0169-8729 ;  |v v. 72 
490 0 |a Brill eBook titles 2007 
504 |a Includes bibliographical references (p. [321]-333) and index. 
505 0 0 |t Preliminary Material /  |r R.M. Gleave --   |t Chapter One. The Akhbari-Usuli Dispute And The Early \'Akhbari\' School /  |r R.M. Gleave --   |t Chapter Two. Muhammad Amin Al-Astarabadi And The Formation Of The Akhbari School /  |r R.M. Gleave --   |t Chapter Three. Astarabadi'S Legal Thought /  |r R.M. Gleave --   |t Chapter Four. Astarabadi'S Theological And Philosophical Thought /  |r R.M. Gleave --   |t Chapter Five. The Spread Of Akhbarism After Astarabad? /  |r R.M. Gleave --   |t Chapter Six. Defining The Akhbari-Usuli Conflict /  |r R.M. Gleave --   |t Chapter Seven. Akhbari Qur'Anic Interpretation /  |r R.M. Gleave --   |t Chapter Eight. Sunna And The Akhbar In Akhbari Jurisprudence /  |r R.M. Gleave --   |t Chapter Nine. Akhbari Hermeneutics /  |r R.M. Gleave --   |t Conclusions /  |r R.M. Gleave --   |t Appendix One. Akhbari Scholars From Astarabadi To The End Of The Thirteenth Century Ah /  |r R.M. Gleave --   |t Appendix Two. \'Difference Lists\' Detailing The Differences Between Akhbaris And Usulis /  |r R.M. Gleave --   |t Appendix Three. Muhammad Amin Al-Astarabadi'S Fatwa For Shah 'Abbas Al-Safawi On The Purity Of Wine /  |r R.M. Gleave --   |t References /  |r R.M. Gleave --   |t Index /  |r R.M. Gleave. 
506 1 |a Available to subscribing member institutions only. 
520 |a The Akhbārī School dominated the intellectual landscape of Imāmī Shiʿism between the Seventeenth and early Nineteenth Centuries. Its principal doctrines involved a reliance on scripture (primarily the sayings or akhbār of the Shiʿite Imams) and a rejection of the rational exegetical techniques which had become orthodox doctrine in Imāmī theology and law. However, the Akhbārīs were not simple literalists, as they are at times portrayed in secondary literature. They developed a complex theory of exegesis in which texts could be interpreted, whilst at the same time remaining doggedly committed to the ability of the revelatory texts to provide answers to theological and legal questions arising within the Shīʿī community. This book is the first in-depth study of the intellectual development and historical influence of the Akhbārī School. 
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