Daqāʾiq al-taʾwīl wa-ḥaqāʾiq al-tanzīl /
The Qurʾān is a complex text, and it has been regarded as such since the very beginning. Qurʾān interpretation ( tafsīr ) was already practiced by the Prophet's nephew ʿAbdallāh b. al-ʿAbbās, who used folklore and poetry to interpret his uncle's revelations. With the passing of time, Qurʾā...
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English
Persian
Published:
Leiden; Boston :
BRILL,
[2019]
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Miras Maktoob, ISBN: 9789004365452.
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Call Number: BP130.4
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| 245 | 1 | 0 | |6 880-02 |a Daqāʾiq al-taʾwīl wa-ḥaqāʾiq al-tanzīl / |c by Abu ʼl-Makārim Ḥasanī ; (Edited by) Jūyā Jahānbakhsh. |
| 880 | 1 | 0 | |6 245-02/(3/r |a دقائق التأویل و حقائق التنزیل / |c by ابوالمكارم محمود بن ابي المكارم حسني واعظ ; (Edited by) جویا جهانبخش. |
| 264 | 1 | |a Leiden; |a Boston : |b BRILL, |c [2019] | |
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| 490 | 1 | |a Miras Maktoob, ISBN: 9789004365452 | |
| 520 | |a The Qurʾān is a complex text, and it has been regarded as such since the very beginning. Qurʾān interpretation ( tafsīr ) was already practiced by the Prophet's nephew ʿAbdallāh b. al-ʿAbbās, who used folklore and poetry to interpret his uncle's revelations. With the passing of time, Qurʾānic exegesis developed from a mere branch of tradition ( ḥadīth ) into a full-fledged, independent discipline. The earliest Qurʾān commentary in Persian was a translation of Abū Jaʿfar al-Ṭabarī's (d. 311/923) Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān , made in 345/956. The oldest surviving Twelver-Shīʿī commentary to have been composed in Persian is Abu ʼl-Futūḥ al-Rāzī's (d. 552-56/1157-61) Rawḍ al-jinān wa-rūḥ al-janān fī tafsīr al-Qurʾān . Second oldest are two commentaries by Abu ʼl-Makārim Ḥasanī (7th/13th cent.), one of them being his Daqāʾiq al-taʾwīl wa-ḥaqāʾiq al-tanzīl , whose extant part is now published in this volume. A commentary on selected verses only, its unique characteristics and broader context are explained in the editor's introduction. | ||
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| 700 | 1 | |6 880-03 |a Jahānbakhsh, Jūyā, |e editor. | |
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| 830 | 0 | |a Miras Maktoob, ISBN: 9789004365452. | |
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