Order from disorder : Proclus' doctrine of evil and its roots in ancient platonism /

This study places the doctrine of evil of the Neoplatonist Proclus in its proper context, the exegetical tradition as it developed within the various schools of ancient Platonism, from Middle Platonism to early Neoplatonism. With regard to the evil of the body, there are chapters on the various inte...

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Main Author: Phillips, John.

Format: eBook

Language: English

Published: Boston : Brill, 2007.

Series: Ancient Mediterranean and medieval texts and contexts
Studies in Platonism, Neoplatonism, and the Platonic tradition ; v. 5
Studies in Platonism, Neoplatonism, and the Platonic Tradition 5.
Classical Studies E-Books Online, Collection 2007, ISBN: 9789004222786.

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Call Number: B701.Z7 P55 2007

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440 0 |a Ancient Mediterranean and medieval texts and contexts 
440 0 |a Studies in Platonism, Neoplatonism, and the Platonic tradition ;  |v v. 5 
490 0 |a Brill eBook titles 2007 
504 |a Includes bibliographical references (p. [269]-276) and index. 
505 0 0 |t Preliminary material /  |r J. Phillips --   |t Introduction /  |r J. Phillips --   |t Chapter One. Proclus' doctrine of evil /  |r J. Phillips --   |t Chapter Two. Evil as privation /  |r J. Phillips --   |t Chapter Three. Evil as a disorderly motion /  |r J. Phillips --   |t Chapter Four. Irrational nature /  |r J. Phillips --   |t Chapter Five. The evil world soul /  |r J. Phillips --   |t Chapter Six. Evil as weakness of the human soul /  |r J. Phillips --   |t Conclusion /  |r J. Phillips --   |t Bibliography /  |r J. Phillips --   |t Index /  |r J. Phillips. 
506 1 |a Available to subscribing member institutions only. 
520 |a This study places the doctrine of evil of the Neoplatonist Proclus in its proper context, the exegetical tradition as it developed within the various schools of ancient Platonism, from Middle Platonism to early Neoplatonism. With regard to the evil of the body, there are chapters on the various interpretations of Plato's notion of a pre-cosmic disorderly motion as the source of corporeal evil and on the role of what Platonists referred to as an irrational Nature in the origin of that motion. As for evil of the soul, there are chapters dealing with the concept of an evil World Soul and with the view that the evil that is ascribed to the human soul is a form of psychological weakness. 
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