Dīwān-i Ghālib-i Dihlawī : Mushtamil bar ghazaliyyāt u rubāʿiyyāt-i Fārsi /
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Mīrzā Asadallāh Khān, better known by his pen-name of Ghālib Dihlawī, is the last one of the great poets of the Mughal era. Born in Agra in 1212/1797, he traced his origins back to Tūrān, his paternal grandfather having emigrated from Transoxania to India during the reign of Shāh ʿĀlam (r. 1759-1806). While mostly known as one of the foremost Urdu poets, Ghālib's Persian work, poetry and prose, is of comparable quality. In his childhood days, his Persian had been greatly improved thanks to the teachings of a Persian immigrant by the name of ʿAbd al-Ṣamad. But even if Ghālib acknowledged ʿAbd al-Ṣamad's qualities as a teacher and a human being, as a writer of Persian poetry, he regarded his talents as God-given. Ghālib's life was full of drama: an unhappy marriage, the loss of all his children, alcoholism, depression, and years of financial hardship. Plagued by ill health, he died in Delhi, aged 71.
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1 online resource. :
9789004401877
9789648700299
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 1 /
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Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 1.
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1 online resource. :
9789004401556
9789648700596
Qāmūs al-baḥrayn : Matn-i kalāmi-yi fārsi-yi taʾlīf bih sāl-i 814 qamarī /
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Muḥammad Abu ʼl-Faḍl Muḥammad's (fl. ca. 800/1400) Persian Qāmūs al-baḥrayn was written in 814/1411. About the author's life and times nothing is known other than that his nickname 'Ḥamīd Muftī' points at a certain level of expertise in the legal profession. Being a theological summa, the Qāmūs al-baḥrayn stands in a long tradition. The author used numerous theological and philosophical sources, referring explicitly to such authorities as Avicenna (d. 428/1037), Suhrawardī (d. 587/1191), Fakhr al-Dīn Rāzī (d. 606/1210), and Naṣīr al-Dīn Ṭūsī (d. 672/1274). The work contains so many obvious borrowings from Rāzī that the Qāmūs al-baḥrayn is factually an exposition of his thought. In the edition, a special effort was made to point this out in each case where a concrete reference could be given. There are few theological summae in Persian; readers of Persian will therefore be delighted to discover this comprehensive work and its mellifluous style of composition.
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1 online resource. :
9789004395428
9789004395220
Envisioning islamic art and architecture : essays in honor of Renata Holod /
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Envisioning Islamic Art and Architecture: Essays in Honor of Renata Holod is a collection of studies on the portable arts, arts of the book, painting, photography, and architecture spanning the medieval and modern periods and across the historical Islamic lands. The essays reflect the wide-ranging interests and diverse methodologies of Renata Holod and attend to the physical, material, and aesthetic properties of their objects, offer nuanced explanations of complex relations between objects and historical contexts, and remain critically aware of the shape of the field of Islamic art and architecture, its canonical objects, approaches, and historiographies. Essential reading for scholars working on Islam and the Islamic world in the disciplines of history of art and architecture, history, literature, and anthropology. With contributions by María Judith Feliciano, Christiane Gruber, Leslee Katrina Michelsen, Nancy Micklewright, Stephennie Mulder, Johanna Olafsdotter, Yael Rice, Cynthia Robinson, David J. Roxburgh, D. Fairchild Ruggles, Alison Mackenzie Shah, and Pushkar Sohoni.
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1 online resource (xxx, 311 pages) : illustrations (some color) :
Includes bibliographical references (p. 279-296) and index. :
9789004280281 :
2213-3844 ; :
Available to subscribing member institutions only.
The intensification and reorientation of Sunni jihad ideology in the Crusader period : Ibn 'Asakir of Damascus and his age, with an edition and translation of Ibn 'Asakir's The Fo...
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The Intensification and Reorientation of Sunni Jihad Ideology in the Crusader Period examines the important role of Ibn ʿAsākir, including his Forty Hadiths for Inciting Jihad , in the promotion of a renewed jihad ideology in twelfth-century Damascus as part of sultan Nūr al-Dīn's agenda to revivify Sunnism and fight, under the banner of jihad, Crusader and Muslim opponents. This jihad vision was exclusively centered on selected quranic verses and prophetic hadiths. Ibn ʿAsākir and other Sunni scholars in twelfth- and thirteenth-century Syria departed from the earlier scholarly focus on legal nuances and aversion to invoke jihad in intra-Muslim conflicts. They championed this intensification and reorientation of jihad ideology in mainstream Sunni scholarship, and gave it a lasting legacy.
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1 online resource (xv, 222 pages) :
Includes bibliographical references and index. :
9789004242791 :
Available to subscribing member institutions only.
Fünfundzwanzig arabische Geschäftsdokumente aus dem Rotmeer-Hafen al-Quṣayr al-Qadīm (7./13. jh.) [p.quseirarab. ii] /
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The Quṣayr Documents, one of the few Arabic archives unearthed in situ, shed new light on a lonely 13th-century outpost on the Red Sea shore where Egyptian donkey caravans met with ships coming from the Ḥidjāz and South Arabia. This is the publication of another twenty-five business letters and process slips from al-Quṣayr al-Qadīm. These unspectacular but elucidative documents follow clear rules in phraseology and in layout, as is shown by a multitude of close parallels with Arabic papyri and papers and with Judeo-Arabic Geniza documents. The book includes a short introduction on how online search strategies can be used in dealing with Arabic mass sources. Die Quṣayr-Dokumente, eines der wenigen in situ gefundenen arabischen Archive, werfen ein neues Licht auf einen einsamen Aussenposten an der Küste des Roten Meeres, in dem im 13. Jahrhundert ägyptische Eselskarawanen auf die Schiffe aus dem Ḥiǧāz und Südarabien trafen. Dies ist die Edition von weiteren 25 Geschäftsbriefen und Geleitschreiben aus al-Quṣayr al-Qadīm. Diese unspektakulären Dokumente folgen in Phraseologie und Layout klaren Regeln, wie der Vergleich mit zahlreichen arabischen Papyri und Papieren und mit jüdisch-arabischen Geniza-Dokumenten zeigt. Eine kurze Einleitung führt in den sinnvollen Einsatz von online-Suchstrategien bei arabischen Massenquellen ein. For more titles about Papyrology, please click here .
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1 online resource. :
Includes bibliographical references and index. :
9789004279605 :
Available to subscribing member institutions only.
Dīwān-i Mukhliṣ-i Kāshānī /
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Persian poetry of the pre-modern era is divided into three successive styles, each belonging to a different period: Khurāsānī, ʿIrāqī and Hindī. The Hindī style is called such because in Safavid times, during which it developed, poets no longer enjoyed the shah's patronage so that many of them went to India, where Persian poetry had flourished since Ghaznavid times (11th-12th cent.). The Hindī style is often regarded as being of a lesser kind than the Khurāsānī or ʿIrāqī ones, but has the merit of having put a halt to the decline that Persian poetry was suffering from at the time and also, by its accessible language and subject matter, of having brought poetry within reach of the ordinary man. The Hindī style of those who never went to India is commonly described as 'Iṣfahānī'. Mukhliṣ Kāshānī's (d. 1150/1737) poetry is Hindī in the Iṣfahānī variant and is published here for the very first time.
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1 online resource. :
9789004402232
9789646781467
Rāhnamā-yi dastnivishthā-yi Mānavi-yi Tūrfān (ravish shināsi-yi vīrāyish va bāz sāzī) /
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After its foundation by Mani in the third century CE, Manicheism spread quickly from Iran through the ancient world, from North Africa to Europe and from Central Asia to China. Mani wrote seven works, six in Syriac and one in Middle Persian. The spread of Manicheism led to the emergence of Manichean writings in a number of other languages, and also of texts in criticism or description of this religion by non-Manichean authors in some of these same languages, among them Greek, Latin, Coptic, Arabic, Soghdian, and Chinese. From among the archeological findings involving Manichean texts, one of the most exciting ones was the discovery, in the early nineteen hundreds, of many Manichean fragments in Turfan, in Xinjiang province, China. These are in Middle Persian, Parthian, Soghdian and Manichean New Persian, besides material in Uygur, Bactrian and Kuchean. The present work is a Persian manual for the interpretation, reconstruction and edition of these Turfan texts.
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1 online resource. :
9789004408074
9786002031372
Christian doctrines in Islamic theology /
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By the tenth century Islamic theology had become an integrated system by which theologians constructed sophisticated accounts of the nature of the world and God's relationship with it. They also used it to establish proofs that Islam was the only rationally tenable form of belief, building these in part on proofs of the illogicalities in other faiths, including Christianity. Through excerpts from key works of the theologians al-Nashi' al-Akbar, al-Maturidi, al-Baqillani and ʿAbd al-Jabbar, this book shows how Muslim theologians in this period made use of Christian doctrines as examples of misguided thinking to help confirm the correctness of their own theology, and how among Muslim theologians Christianity had ceased to attract serious attention as a rival to Islam.
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1 online resource. :
Includes bibliographical references (p. [379]-383) and index. :
9789047442059 :
Available to subscribing member institutions only.
Dīwān Abū Bakr al-Khwārazmī : Maʿa dirāsa li-ʿaṣrihi wa-ḥayātihi wa-shiʿrihi /
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Born and raised in Khwārazm, Abū Bakr Khwārazmī (d. 383/993) grew up to become an authority on the Arabic language, despite his foreign origin. He spent his adult life away from his homeland, at the courts of the powerful of his time. We thus find him in Aleppo enjoying the generosity of Sayf al-Dawla, in Bukhara living off the largesse of the vizier al-Balʿamī, or in Nishapur, earning his keep by singing the praises of Amīr Aḥmad al-Mīkālī. Abū Bakr's life was not without conflict, which may partly explain his wanderings. He is mostly admired as a gifted writer of letters, which he composed in rhymed, ornate prose. It is said that he died soon after he lost a contest with upcoming talent Badīʿ al-Zamān al-Hamadhānī. His poetry was less well received and thusfar never published. Whether this was deservedly the case, we can now decide for ourselves by consulting the divan's present, first edition.
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1 online resource. :
9789004401822
9789649073309
Dīwān-i Jāmī. Volume 2 : Wāsiṭat al-ʿaqd, khātimat al-ḥayāh /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. His Dīwān , published here in two volumes, underwent various changes before he finalized it in 896/1491. This best edition so far is based on some of the oldest surviving manuscripts. 2 vols; volume 2.
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1 online resource. :
9789004402409
9789646781146
Jawāhir al-akhbār : Bakhsh-i tārīkh-i Īrān az Qarāqūyūnlū tā sāl-i 984 hijri-yi qamarī /
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In medieval Persia, the munshī or court secretary belonged to a highly professional, privileged class, enjoying a comfortable income and attractive living conditions. The better one's style of writing, elegant yet concise, and the more types of document one could draft, in each case using the appropriate format and terminology, combined with the right kind of political intelligence, the higher one would rise in munshī hierarchy. Despite his high social standing, a munshī could find himself without a job overnight if he fell victim to court intrigue or if there was a change in power. The author of the universal history contained in the present volume, Būdāq Munshī Qazwīnī (d. late 10th/16th cent.), who in his lifetime worked as a scribe, secretary, local administrator, assessor, controller, and vizier, lost his job several times precisely for these reasons. Written from personal experience, the history's part on the Safavids is of special interest.
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Series taken from jacket. :
1 online resource. :
9789004402133
9789646781351
Rasāʾil-i Fārsi-yi Jurjānī : Rasāʾil-i kalāmī, taʾlīf ḥudūd-i qarn-i nuhum-i hijrī /
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From the time that ʿAlī b. Mūsā al-Riḍā (d. 203/818) was designated to be the successor of al-Maʾmūn b. Hārūn al-Rashīd (d. 218/833) and then murdered shortly after that, various Shīʿa groups have been at odds with whoever opposed their claim to leadership in Islam. The author of the Persian dissertations contained in the present volume, the otherwise unknown Ḍiyāʾ al-Dīn b. Sadīd al-Dīn Jurjānī (ca. 9th/15th cent.), clearly issues from this polemic tradition. Reading his work, it is clear that Jurjānī had a full command of all the theological registers to be played upon in a traditional sectarian debate. This is especially the case for the first treatise in this collection, in which he opposes such movements as the Ashʿarīs, the Ḥanbalīs, the Ismāʿīlīs, and the Sufis. The treatises that follow, too, are all about religious dogma ( ʿaqāʾid ), with some of them showing clear signs of thematic, not to say temporal, association.
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1 online resource. :
9789004401846
9789645568175
Nāmahā va munshaʾāt-i Jāmī /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. The present volume, containing 433 of his letters and messages, bears witness to his great yet modest personality, his social engagement, and the expanse and variety of his network.
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1 online resource. :
9789004401839
9789646781313
Takmila-yi Nafaḥāt al-uns /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in his joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is impressive. In his biographical handbook on Sufi masters, the Nafaḥāt al-uns , Jāmī did not mention himself. This is why his student ʿAbd al-Ghafūr Lārī (d. 912/1506) wrote this biographical supplement to it.
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1 online resource. :
9789004408098
9786002031334
Muslim exegesis of the Bible in medieval Cairo : Najm al-Din al-Tufi's (d. 716/1316) commentary on the Christian scriptures /
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Najm al-Dīn al-Ṭūfī's (d. 716/1316) extraordinary commentary on the Christian scriptures has not received the scholarly attention it deserves. Illustrating the way in which the Bible was read, interpreted and used as a proof-text in the construction of early 14th century Muslim views of Christianity, his al-Ta'līq 'alā al-Anājīl al-arba'a wa-al-ta'līq 'alā al-Tawrāh wa-'alā ghayrihā min kutub al-anbiyā' (Critical Commentary on the Four Gospels, the Torah and other Books of the Prophets) is an invaluable treasure for the study of Muslim-Christian dialogue and its history. In Muslim Exegesis of the Bible in Medieval Cairo, Lejla Demiri makes this important and unusual work available for the first time in a scholarly edition and English translation, with a full introduction that places Ṭūfī in his intellectual context.
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1 online resource (xiv, 566 pages) : illustrations. :
Includes bibliographical references and index. :
9789004243200 :
1570-7350 ; :
Available to subscribing member institutions only.
Looking back at al-Andalus : the poetics of loss and nostalgia in medieval Arabic and Hebrew literature /
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Looking Back at al-Andalus focuses on Arabic and Hebrew Literature that expresses the loss of al-Andalus from multiple vantage points. In doing so, this book examines the definition of al-Andalus' literary borders, the reconstruction of which navigates between traditional generic formulations and actual political, military and cultural challenges. By looking at a variety of genres, the book shows that literature aiming to recall and define al-Andalus expresses a series of symbolic literary objects more than a geographic and political entity fixed in a single time and place. Looking Back at al-Andalus offers a unique examination into the role of memory, language, and subjectivity in presenting a series of interpretations of what al-Andalus represented to different writers at different historical-cultural moments.
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1 online resource. :
Includes bibliographical references (p. [171]-180) and index. :
9789047442721 :
Available to subscribing member institutions only.
On the elucidation of some symptoms and the response to them : (formerly known as On the causes of symptoms) /
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The present consilium, commonly known as De causis accidentium, after the Latin translation by John de Capua, was, like the earlier consilium On the Regimen of Health, composed by Maimonides at the request of al-Malik al-Afḍal Nūr al-Dīn Alī, Saladin's eldest son. As a result of not adopting the lifestyle and dietary recommendations in On the Regimen of Health, al-Afḍal may have continued to suffer from a number of afflictions, amongst them hemorrhoids, depression, constipation, and, possibly, a heart condition. The consilium was written after 1200, the year in which al-Afḍal was deposed and banished from Egypt permanently, but probably not long before 1204, the year in which Maimonides died.
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1 online resource. :
Includes bibliographical references and index. :
9789004398801
Frühe Šaiḫī- und Bābī-Theologie : Die Darlegung der Beweise für Muḥammads besonderes Prophetentum (Ar-Risāla fī Iṯbāt an-Nubūwa al-Ḫāṣṣa) /
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This book is an introduction to the literature and thought of the founders of the Shaykhiyya and the Bābiyyah, two important religious movements in nineteenth-century Iran. The first part is an overview of the thought of Aḥmad al-Aḥsāʾī and Kāẓim ar-Rashtī, the progenitors of the Shaykhiyya, with a focus on their religious and philosophical teachings. The second part is an analysis of the early writings of ʿAlī-Muḥammad Shīrāzī (the Bāb), the initiator of the Bābiyyah. It contains a survey of major concepts found in his works and addresses issues that have generated debate in the past, particularly the exact nature of his religious claim and its reception by his contemporaries. Finally, the book contains an edition of the Bāb's Treatise on Specific Prophethood. This is the first scholarly edition of a work by the Bāb to be published in the original language.
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Originally presented as A. Eschraghi's thesis (doctoral)--Johann Wolfgang Goethe-Universität Frankfurt am Main, 2003. :
1 online resource. :
Includes bibliographical references and index. :
9789047406112
9789004140349
Sheikh Ahmadu Bamba : selected poems /
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While in exile in Gabon (1895-1902), Sheikh Ahmadu Bamba marked a historic moment with his poetry of resilience, pivotal to the cultural and religious transformation of the Murīds of Senegal. The qaṣāʾid (poems) included in this annotated edition, most of them hymns of praise to the qualities of Allāh and the Prophet Muḥammad, and professions of faith that demonstrate how to realize the precepts found in the Qur'ān, display the underlying elements of Sheikh Ahmadu Bamba's imaginative energy and poetic vision. They reveal a unifying poetic purpose and exemplify Ṣūfī literary traditions in subject matter, form, and versification and aim to explore the deepest regions of mysticism in search of the divine truth.
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Translated from the Arabic. :
1 online resource (xxi, 205 pages) : illustrations, maps. :
Includes bibliographical references and index. :
9789004339194 :
Available to subscribing member institutions only.