Takmila-yi Nafaḥāt al-uns /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in his joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is impressive. In his biographical handbook on Sufi masters, the Nafaḥāt al-uns , Jāmī did not mention himself. This is why his student ʿAbd al-Ghafūr Lārī (d. 912/1506) wrote this biographical supplement to it.
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1 online resource. :
9789004408098
9786002031334
Commerce, Culture, and Community in a Red Sea Port in the Thirteenth Century : The Arabic Documents from Quseir /
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This book is the first comprehensive study of the Arabic documents uncovered in Quseir, Upper Egypt, during the 1980s. The hundreds of paper fragments shed light on activities and operations of a family shipping business on the Red Sea shore in the thirteenth century. Part One is an introductory essay on historical and cultural context of these documents. The three chapters deal with, respectively, the "Sheikh's house," where the documents were found, the Red Sea commerce as reflected in the trade activities around the house, and aspects of popular culture as revealed through the texts. Part Two comprises a critical edition of eighty-four Arabic texts, the majority of which have never been published before, with translation and commentary.
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1 online resource. :
Includes bibliographical references and index. :
9789047404972
9789004137479
Pens, swords, and the springs of art : the oral poetry dueling of Palestinian weddings in the Galilee /
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Offering a detailed analysis of oral poetry dueling performed at traditional Palestinian weddings, this work is unique in addressing poetry dueling as a performative and compositional device, and exploring the complex linkages between this tradition and other genres of Arabic poetry. It includes a study of poetry dueling in standard Arabic; a description of the historical and performance contexts of the Palestinian duels, as well as of poets and their training; an analysis of a single performance; and a re-interpretation of the nature verbal dueling generally. Including a transcription and translation of an entire performance, the book considers the social efficacy of poetry dueling, its aesthetic nature, and its value as a compositional device within a larger system of poetic production.
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1 online resource. :
Includes bibliographical references (p. [363]-369) and index. :
9789047410348 :
1571-5183 ; :
Available to subscribing member institutions only.
On the elucidation of some symptoms and the response to them : (formerly known as On the causes of symptoms) /
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The present consilium, commonly known as De causis accidentium, after the Latin translation by John de Capua, was, like the earlier consilium On the Regimen of Health, composed by Maimonides at the request of al-Malik al-Afḍal Nūr al-Dīn Alī, Saladin's eldest son. As a result of not adopting the lifestyle and dietary recommendations in On the Regimen of Health, al-Afḍal may have continued to suffer from a number of afflictions, amongst them hemorrhoids, depression, constipation, and, possibly, a heart condition. The consilium was written after 1200, the year in which al-Afḍal was deposed and banished from Egypt permanently, but probably not long before 1204, the year in which Maimonides died.
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1 online resource. :
Includes bibliographical references and index. :
9789004398801
The Exoteric Aḥmad Ibn Idrīs : A Sufi's Critique on the Madhāhib and the Wahhābīs /
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The Moroccan mystic and theologian Aḥmad b. Idrīs (1749-1837) was one of the most dynamic personalities in the Islamic world of the 19th century. Through his teachings and the activity of his students important Sufi orders were founded which exerted wide-ranging social and political influence, orders such as the Sanūsiyya in Libya and the Khatmiyya in the Sudan. To date, publications dealing with him have especially focused on his biography and particular aspects of his mystical doctrines. In the present work an Arabic edition and translation with commentary of two texts are made available which throw light on Ibn Idrīs' attitude towards the religious-dogmatic questions of his day and age. The first text, Risālat al-Radd 'alā ahl al-ra'y , provides information about Ibn Idrīs' relation to the Islamic schools of jurisprudence, in particular his position regarding the ijtihād-taqlīd debate which was so significant in the 18th and 19th centuries. Like many similarly minded scholars of his time, Aḥmad b. Idrīs categorically rejects the authority of the established schools of jurisprudence and favors instead the application of personal methods in deriving a legal judgement. The second text presented here is a vivid report by one of his students describing a debate which Ibn Idrīs, at an advanced age, entered into with a Wahhābī theologian in the Yemenite city of sabyā in 1832. The text makes clear with regard to which points Ibn Idrīs hoped to establish agreement with the Wahhābīs, and where it was not possible to reach any mutual understanding. The introduction of the present book examines the tumultuous political circumstances in which both Arabic texts were composed and sketches the larger cultural and intellectual context which shaped Ibn Idrīs' world of ideas.
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1 online resource. :
Includes bibliographical references and index. :
9789004492004
9789004113756
The book of noble character : critical edition of Makārim al-aklāq wa-maḥāsin al-ādāb wa-badāʼiʻ al-awṣāf wa-gharāʼib al-tashbīhāy, attributed to Abū Manṣūr al- Thaʻālibī (d. 429/1...
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This critical Arabic text edition of K. Makārim al-akhlāq wa-maḥāsin al-ādāb wa-badāʾiʿ al-awṣāf wa-gharāʾib al-tashbīhāt ( Book of Noble Character, Excellent Conduct, Admirable Descriptions, and Curious Similes ) is a substantial work of adab attributed to the prominent littérateur Abū Manṣūr al-Thaʿālibī (d. 429/1039) that consists of a short introduction and three chapters. The first chapter addresses acquiring noble character and excellent conduct ( al-taḥallī bi-makārim al-akhlāq wa-maḥāsin al-ādāb ); the second addresses shunning away from base character and ugly traits ( al-tazakkī ʿan masāwiʾ al-akhlāq wa-maqābiḥ al-shiyam ); and the third addresses admirable descriptions and curious similes ( badāʾiʿ al-awṣāf wa-gharāʾib al-tashbīhāt ). At the end of the text one finds a relatively large collection of widely circulating proverbs ( amthāl sāʾira ) that are alphabetically arranged. Makārim al-akhlāq is in essence an anthology of "good conduct" and of quotations suitable for social and literary discourse. It reflects the three ingredients of adab : behavior, literary culture, and learning. The work is introduced by an analytical study discussing the attribution of the work, the related genres, and the unique manuscript of the text.
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Critical edition.
Introduction in English. :
1 online resource (26, 274 pages) : some color illustrations. :
Includes bibliographical references. :
9789004300934 :
0929-2403 ; :
Available to subscribing member institutions only.
Tadhkirat al-shuʿarāʾ /
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Born into a family of scholars and literati in Samarqand, Muḥammad 'Sulṭān' Muṭribī Samarqandī (d. 1040/1630) regarded himself as a descendant of Arghūn Āqā (d. 673/1275), viceroy of the Mongols in Khurāsān. He received a broad education with an emphasis on literature and music, first in Samarqand and then in Bukhara. His major teacher in literature in Bukhara was Ḥasan Nithārī Bukhārāʾī (d. 1004/1596). Muṭribī is well-known for his Khāṭirāt , recollections of his highly-polished conversations with the Mughal emperor Jahāngīr (d. 1627), which took place during his visit to him in Lahore in 1036/1626. The other work for which he is known is his Persian Tadhkirat al-shuʿarāʾ , a biographical dictionary of some 343 poets, emirs, and sultans, mainly from Transoxania and Badakhshān. A unique source of information on its time and modelled on a similar work by his teacher, it is based on his direct acquaintance with most of the people it describes.
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1 online resource. :
9789004402164
9789649073354
Al-Radd al-jamil : a fitting refutation of the divinity of Jesus /
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al-Radd al-jamīl attributed to al-Ghazālī (d. 1111) is the most extensive and detailed refutation of the divinity of Jesus by a Muslim author in the classical period of Islam. Since the discovery of the manuscript in the 1930's scholars have debated whether the great Muslim theologian al-Ghazālī was really the author. This is a new critical edition of the Arabic text and the first complete English translation. The introduction situates this work in the history of Muslim anti-Christian polemical writing. Mark Beaumont and Maha El Kaisy-Friemuth argue that this refutation comes from an admirer of al-Ghazālī who sought to advance some of his key ideas for an Egyptian audience.
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1 online resource. :
Includes bibliographical references and index. :
9789004322806 :
Available to subscribing member institutions only.
The Yemeni manuscript tradition /
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The Yemeni Manuscript Tradition contributes to the study of the manuscript codex and its role in scholastic culture in Yemen. Ranging in period from Islam's first century to the modern period, all the articles in this volume emerge from the close scrutiny of the manuscripts of Yemen. As a group, these studies demonstrate the range and richness of scholarly methods closely tied to the material text, and the importance of cross-pollination in the fields of codicology, textual criticism, and social and intellectual history. Contributors are: Hassan Ansari, Menashe Anzi, Asma Hilali, Kerstin Hünefeld, Wilferd Madelung, Arianna D'Ottone, Christoph Rauch, Anne Regourd, Sabine Schmidtke, Gregor Schwarb and Jan Thiele.
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1 online resource (xi, 305 pages) : illustrations (chiefly color) :
Includes bibliographical references and indexes. :
9789004289765 :
Available to subscribing member institutions only.
Nūbat Ramal al-Māya in cultural context : the pen, the voice, the text /
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In this unique edition, Carl Davila takes an original approach to the texts of the modern Moroccan Andalusian music tradition. This volume offers a literary-critical analysis and English translation of the texts of this nūba , studies their linguistic and thematic features, and compares them with key manuscripts and published anthologies. Four introductory chapters and four appendices discuss the role of orality in the tradition and the manuscripts that lie behind the print anthologies. Two supplements cross-reference key poetic images in English and Arabic, and provide information on known authors of the texts. This groundbreaking contribution will interest scholars and students of pre-modern Arabic poetry, muwashshaḥāt , Andalusian music traditions, Arabic Studies, orality, and sociolinguistics.
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1 online resource (xxii, 624 pages) :
Includes bibliographical references and indexes. :
9789004294530 :
1571-5183 ; :
Available to subscribing member institutions only.
Arabic-English dictionary of Qur'anic usage /
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The Qur'an is the living source of all Islamic teaching, and is of singular importance to those interested in Islam and the study of religions. Despite this, there exists a long-felt lack of research tools for English first-language speakers who wish to access the Qur'an in the original Arabic. The Dictionary of Qur'anic Usage is the first comprehensive, fully-researched and contextualised Arabic-English dictionary of Qur'anic usage, compiled in accordance with modern lexicographical methods by scholars who have a lifelong immersion in Qur'anic Studies. Based on Classical Arabic dictionaries and Qur'an commentaries, this work also emphasises the role of context in determining the meaning-scatter of each vocabulary item. Illustrative examples from Qur'anic verses are provided in support of the definitions given for each context in which a particular word occurs, with cross-references to other usages. Frequently occurring grammatical particles are likewise thoroughly explained, insofar as they are used in conveying various nuances of meaning in the text.
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1 online resource. :
Includes bibliographical references. :
9789047423775 :
Available to subscribing member institutions only.
Dīwān-i Jāmī. Volume 1 : Fātiḥat al-shabāb /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. His Dīwān , published here in two volumes, underwent various changes before he finalized it in 896/1491. This best edition so far is based on some of the oldest surviving manuscripts. 2 vols; volume 1.
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1 online resource. :
9789004402386
9789646781139
Rāhnamā-yi dastnivishthā-yi Mānavi-yi Tūrfān (ravish shināsi-yi vīrāyish va bāz sāzī) /
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After its foundation by Mani in the third century CE, Manicheism spread quickly from Iran through the ancient world, from North Africa to Europe and from Central Asia to China. Mani wrote seven works, six in Syriac and one in Middle Persian. The spread of Manicheism led to the emergence of Manichean writings in a number of other languages, and also of texts in criticism or description of this religion by non-Manichean authors in some of these same languages, among them Greek, Latin, Coptic, Arabic, Soghdian, and Chinese. From among the archeological findings involving Manichean texts, one of the most exciting ones was the discovery, in the early nineteen hundreds, of many Manichean fragments in Turfan, in Xinjiang province, China. These are in Middle Persian, Parthian, Soghdian and Manichean New Persian, besides material in Uygur, Bactrian and Kuchean. The present work is a Persian manual for the interpretation, reconstruction and edition of these Turfan texts.
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1 online resource. :
9789004408074
9786002031372
Khulāṣat al-ashʿār wa-zubdat al-afkār. Volume 6.3, 6.4 : Bakhsh-i Qum wa Sāwah /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The work by Mīr Taqī al-Dīn Kāshānī (alive in 1016/1607) published here is an important example of this. It consists of an introduction, four divisions, and an epilogue ( khātima ), six volumes in all. From among these volumes, the epilogue listing some 394 poets from specific cities and regions in the Persianate world, many of whom were contemporaries of the author, is of special interest. Having met with many of them on his literary travels, their biographies contain a lot of information on the social and cultural climate of the time, besides new poets and poems. This volume: 6.3-4, Qom and Saveh.
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1 online resource. :
9789004401853
9786002030665
Annals of the caliphs' kitchens : Ibn Sayyār al-Warrāq's tenth-century Baghdadi cookbook /
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Written nearly a thousand years ago, al-Warraq's cookbook is the most comprehensive work of its kind. This traditional cookbook with more than 600 recipes from the luxurious cuisine of medieval Islam is also a rare guide to the contemporary culinary culture. Its numerous anecdotes and poems unfold the role of food in the politics of Islam's golden era. Introducing this elegant translation is a thorough survey of the period and its food culture. An extensive Glossary, in Arabic and English, of medieval ingredients and dishes, and an Appendix of historical figures provide the necessary reference tools for this work. Making this key resource available in English for the first time to scholars and the general reader fills a gap in the cultural history of medieval Islam. Over 30 color illustrations.
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1 online resource. :
Includes bibliographical references (p. [843]-849) and indexes. :
9789047423058 :
Available to subscribing member institutions only.
Aristotle De animalibus. Michael Scot's Arabic-Latin translation, volume 1a: Books I-III: History of animals : a critical edition with an introduction, notes and indices /
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"Aristotle's De Animalibus was an important source of zoological knowledge for the ancient Greeks and for medieval Arabs and Europeans. In the thirteenth century, the work was twice translated into Latin. One translation was produced directly from the Greek by William of Moerbeke. An earlier translation, made available as a critical edition in the present volume for the first time, was produced through an intermediary Arabic translation (Kitāb al-Ḥayawān) by Michael Scot (1175--c. 1232). Scot's translation was one of the main sources of knowledge on animals in Europe and widely used until well into the fifteenth century. As a faithful translation of a translation produced by a Syriac-speaking Christian, the text contributes to our knowledge of Middle Arabic. The De Animalibus is composed of three sections: History of Animals (ten books), Parts of Animals (four books) and Generation of Animals (five books). Parts of Animals and Generation of Animals were published by Brill as Volumes 5.2 and 5.3 of the book series ASL in 1998 (ASL 5.2) and 1992 (ASL 5.3). The present Volume 5.1.a contains the first section of Scot's translation of History of Animals: the general introduction and books 1--3, with Notes. Editions of the two concluding parts of History of Animals, ASL 5.1.b, books 4--6 and ASL 5.1.c, books 7--10, are in preparation. Complete Latin-Arabic and Arabic-Latin indices of History of Animals will be published in due course".
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1 online resource. :
Includes bibliographical references. :
9789004411333
Christian doctrines in Islamic theology /
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By the tenth century Islamic theology had become an integrated system by which theologians constructed sophisticated accounts of the nature of the world and God's relationship with it. They also used it to establish proofs that Islam was the only rationally tenable form of belief, building these in part on proofs of the illogicalities in other faiths, including Christianity. Through excerpts from key works of the theologians al-Nashi' al-Akbar, al-Maturidi, al-Baqillani and ʿAbd al-Jabbar, this book shows how Muslim theologians in this period made use of Christian doctrines as examples of misguided thinking to help confirm the correctness of their own theology, and how among Muslim theologians Christianity had ceased to attract serious attention as a rival to Islam.
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1 online resource. :
Includes bibliographical references (p. [379]-383) and index. :
9789047442059 :
Available to subscribing member institutions only.
Ḥikmat-i Khāqāniyya : Shāmil-i yak dawra-yi mukhtaṣar-i mantiq, ṭabīʿiyyāt u ilāhiyyāt /
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Bahāʾ al-Dīn Iṣfahānī (d. 1137/1725), better known as Fāḍil Hindī, was born into a comfortable home in Isfahan. Being a particularly precocious child, he completed his studies in the traditional and the foreign sciences by the age of thirteen, even carrying the title of mujtahid (someone authorized to issue legal opinions in Shīʿī Islam). He then accompanied his father to the court of the Mughal emperor Awrangzīb (r. 1658-1707), where he remained for several years before returning to Isfahan. At a time at which Isfahan was under the spell of the anti-speculative, literalist Akhbārī school in Shīʿism, Fāḍil Hindī was one of the few to engage in philosophy, so much so that one could call him equally a juristic philosopher or a philosophical jurist. The present work is a very readable, complete course in logic and philosophy that bears witness to his originality as a thinker in each of these domains.
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1 online resource. :
9789004402126
9789649073361
Sharḥ al-arbaʿīn /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. The literary, mystical and philosophical explanations in the present, unfinished collection are all written from the viewpoint of the author's own, 'transcendent' metaphysics.
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1 online resource. :
9789004402157
9789646781344
Mirʾāt al-akwān : Taḥrīr-i Sharḥ-i Hidāya-yi Mullā Ṣadrā Shīrāzī /
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Aḥmad Ḥusaynī Ardakānī's (d. 1242/1826-7) Mirʾāt al-akwān is a Persian adaptation of Ṣadr al-Dīn Shīrāzī's (d. 1050/1640) Sharḥ al-Hidāya , a commentary on Athīr al-Dīn al-Abharī's (d. ca 663/1264) seminal philosophical summa the Hidāyat al-ḥikma . The Hidāya has been of tremendous influence in the Islamic world, producing a huge commentary tradition. Ṣadr al-Dīn Shīrāzī's commentary yielded its own series of glosses and commentaries, and in India it even became a foundational text in the madrasas. Ardakānī is mostly known as a translator of religious and philosophical works. He wrote the present adaptation at the request of Muḥammad Walī Mīrzā (d. 1285/1869), a son of Fatḥ ʿAlī Shāh Qājār (d. 1249/1834). The Mirʾāt al-akwān covers just the physics and the metaphysics, leaving out the logic after the example of Shīrāzī. The metaphysics part being lost, the editor added the section on metaphysics of Ardakānī's translation of Shīrāzī's al-Mabdaʾ wal-maʿād , published earlier by him.
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1 online resource. :
9789004395312
9789004395213