Fihrist-i nuskhahā-yi khaṭṭi-yi Fārsi-yi Pākistān (Fihrist-i 8000 nuskha-yi khaṭṭi-yi kitābkhānahā-yi shakhṣī va dawlatī). Volume 2 : ʿIrfān etc. /
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This catalogue of Persian manuscripts in Pakistan was compiled by the well-known specialist of Islamic manuscripts ʿĀrif Nawshāhī (1955). It can be seen as a sequel to Aḥmad Munzawī's (d. 2015) 14-volume Fihrist-i mushtarak-i nuskhahā-yi khaṭṭi-yi Fārsi-yi Pākistān (1983-1997), besides Nawshāhī's own catalogues of the Persian manuscripts in the National Archives of Pakistan and the Punjab University Library in Lahore. The catalogue published here contains information on around 8000 manuscripts in 335 collections in Pakistan, mostly in non-government and private libraries, madrasas, and monasteries. In view of the threat of decay of manuscripts in private collections due to poor storage conditions and a declining interest in the Persian language, this catalogue is both a witness and a wake-up call. In this work, Nawshāhī relies on his own research, on notes by others, until then forgotten in the archives of the Iran-Pakistan Institute of Persian Studies in Islamabad, and also on different kinds of published sources. 4 vols; volume 2.
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1 online resource. :
9789004408173
9786002031433
An Arabic-Ethiopian glossary /
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The Arabic-Ethiopic Glossary by al-Malik al-Afḍal by Maria Bulakh and Leonid Kogan is a detailed annotated edition of a unique monument of Late Medieval Arabic lexicography, comprising 475 Arabic lexemes (some of them post-classical Yemeni dialectisms) translated into several Ethiopian idioms and put down in Arabic letters in a late-fourteenth century manuscript from a codex in a private Yemeni collection. For the many languages involved, the Glossary provides the earliest written records, by several centuries pre-dating the most ancient attestations known so far. The edition, preceded by a comprehensive linguistic introduction, gives a full account of the comparative material from all known Ethiopian Semitic languages. A detailed index ensures the reader's orientation in the lexical treasures revealed from the Glossary.
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1 online resource. :
Includes bibliographical references and indexes. :
9789004321823 :
Available to subscribing member institutions only.
Khulāṣat al-ashʿār wa-zubdat al-afkār. Volume 6.3, 6.4 : Bakhsh-i Qum wa Sāwah /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The work by Mīr Taqī al-Dīn Kāshānī (alive in 1016/1607) published here is an important example of this. It consists of an introduction, four divisions, and an epilogue ( khātima ), six volumes in all. From among these volumes, the epilogue listing some 394 poets from specific cities and regions in the Persianate world, many of whom were contemporaries of the author, is of special interest. Having met with many of them on his literary travels, their biographies contain a lot of information on the social and cultural climate of the time, besides new poets and poems. This volume: 6.3-4, Qom and Saveh.
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1 online resource. :
9789004401853
9786002030665
Fihrist-i nuskhahā-yi khaṭṭi-yi Fārsi-yi Pākistān (Fihrist-i 8000 nuskha-yi khaṭṭi-yi kitābkhānahā-yi shakhṣī va dawlatī). Volume 3 : Adabiyyāt etc. /
:
This catalogue of Persian manuscripts in Pakistan was compiled by the well-known specialist of Islamic manuscripts ʿĀrif Nawshāhī (1955). It can be seen as a sequel to Aḥmad Munzawī's (d. 2015) 14-volume Fihrist-i mushtarak-i nuskhahā-yi khaṭṭi-yi Fārsi-yi Pākistān (1983-1997), besides Nawshāhī's own catalogues of the Persian manuscripts in the National Archives of Pakistan and the Punjab University Library in Lahore. The catalogue published here contains information on around 8000 manuscripts in 335 collections in Pakistan, mostly in non-government and private libraries, madrasas, and monasteries. In view of the threat of decay of manuscripts in private collections due to poor storage conditions and a declining interest in the Persian language, this catalogue is both a witness and a wake-up call. In this work, Nawshāhī relies on his own research, on notes by others, until then forgotten in the archives of the Iran-Pakistan Institute of Persian Studies in Islamabad, and also on different kinds of published sources. 4 vols; volume 3.
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1 online resource. :
9789004408210
9786002031440
Al-Riḥla al-Makkiyya : Tārīkh-i siyāsī u ijtimāʿi-yi Mushaʿshaʿiyān /
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In Islam, messianic beliefs are typically associated with the doctrines of the Shīʿa. The idea of the Manifestation of the Hidden Imam at the appointed time has always been part of their beliefs, then and now. Besides mainstream Shīʿa movements such as Twelver Shīʿism, Zaydism, or Ismailism, there have also been marginal and extremist groups around charismatic leaders claiming a messianic role. One of these is Sayyid Muḥammad b. Falāḥ (d. 861/1456-7), founder of the Mushaʿshaʿ movement among the Shīʿī Arab tribes of Khūzistān, western Iran. Fighting or arranging themselves temporarily with their neighbors, notably the Safavids and the Ottomans, the Mushaʿshaʿ dynasty continued to exist in different forms and shapes well into the nineteenth century. The present work is a nineteenth-century Persian translation of a history of the Mushaʿshaʿ dynasty in Arabic by the governor of Ḥuwayza and descendant of Ibn Falāḥ, ʿAlī Khān Mushaʿshaʿī (alive in 1128/1716). Based on written and oral sources.
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1 online resource. :
9789004408111
9786002031310
Ḥikmat-i Khāqāniyya : Shāmil-i yak dawra-yi mukhtaṣar-i mantiq, ṭabīʿiyyāt u ilāhiyyāt /
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Bahāʾ al-Dīn Iṣfahānī (d. 1137/1725), better known as Fāḍil Hindī, was born into a comfortable home in Isfahan. Being a particularly precocious child, he completed his studies in the traditional and the foreign sciences by the age of thirteen, even carrying the title of mujtahid (someone authorized to issue legal opinions in Shīʿī Islam). He then accompanied his father to the court of the Mughal emperor Awrangzīb (r. 1658-1707), where he remained for several years before returning to Isfahan. At a time at which Isfahan was under the spell of the anti-speculative, literalist Akhbārī school in Shīʿism, Fāḍil Hindī was one of the few to engage in philosophy, so much so that one could call him equally a juristic philosopher or a philosophical jurist. The present work is a very readable, complete course in logic and philosophy that bears witness to his originality as a thinker in each of these domains.
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1 online resource. :
9789004402126
9789649073361
Fihrist-i nuskhahā-yi khaṭṭi-yi Fārsi-yi Pākistān (Fihrist-i 8000 nuskha-yi khaṭṭi-yi kitābkhānahā-yi shakhṣī va dawlatī). Volume 1 : ʿUlūm-i Qurʾānī etc. /
:
This catalogue of Persian manuscripts in Pakistan was compiled by the well-known specialist of Islamic manuscripts ʿĀrif Nawshāhī (1955). It can be seen as a sequel to Aḥmad Munzawī's (d. 2015) 14-volume Fihrist-i mushtarak-i nuskhahā-yi khaṭṭi-yi Fārsi-yi Pākistān (1983-1997), besides Nawshāhī's own catalogues of the Persian manuscripts in the National Archives of Pakistan and the Punjab University Library in Lahore. The catalogue published here contains information on around 8000 manuscripts in 335 collections in Pakistan, mostly in non-government and private libraries, madrasas, and monasteries. In view of the threat of decay of manuscripts in private collections due to poor storage conditions and a declining interest in the Persian language, this catalogue is both a witness and a wake-up call. In this work, Nawshāhī relies on his own research, on notes by others, until then forgotten in the archives of the Iran-Pakistan Institute of Persian Studies in Islamabad, and also on different kinds of published sources. 4 vols; volume 1.
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1 online resource. :
9789004408159
9786002031426
Mirʾāt al-akwān : Taḥrīr-i Sharḥ-i Hidāya-yi Mullā Ṣadrā Shīrāzī /
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Aḥmad Ḥusaynī Ardakānī's (d. 1242/1826-7) Mirʾāt al-akwān is a Persian adaptation of Ṣadr al-Dīn Shīrāzī's (d. 1050/1640) Sharḥ al-Hidāya , a commentary on Athīr al-Dīn al-Abharī's (d. ca 663/1264) seminal philosophical summa the Hidāyat al-ḥikma . The Hidāya has been of tremendous influence in the Islamic world, producing a huge commentary tradition. Ṣadr al-Dīn Shīrāzī's commentary yielded its own series of glosses and commentaries, and in India it even became a foundational text in the madrasas. Ardakānī is mostly known as a translator of religious and philosophical works. He wrote the present adaptation at the request of Muḥammad Walī Mīrzā (d. 1285/1869), a son of Fatḥ ʿAlī Shāh Qājār (d. 1249/1834). The Mirʾāt al-akwān covers just the physics and the metaphysics, leaving out the logic after the example of Shīrāzī. The metaphysics part being lost, the editor added the section on metaphysics of Ardakānī's translation of Shīrāzī's al-Mabdaʾ wal-maʿād , published earlier by him.
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1 online resource. :
9789004395312
9789004395213
Rāḥat al-arwāḥ wa-muʾnis al-ashbāḥ : Dar sharḥ-i zindagānī, faḍāyil u muʿjizāt-i aʾimma-yi aṭhār /
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In Islam, Twelver-Shīʿism is based on the claim that the rightful successors to the Prophet were his son-in-law ʿAlī b. Abī Ṭālib (d. 40/661) and eleven of his descendants through his marriage with Fāṭima, ending with the grand occultation of the twelfth and last imam, Muḥammad al-Mahdī in 329/940. In the centuries following the occultation of the last imam, there emerged a special type of hagiographic literature glorifying the lives and wonders of the Prophet, his daughter Fāṭima, and the twelve infallible imams. The importance of these works was not just informative and apologetic; they also had a didactic side insofar as the imams were regarded as a channel for God's grace to man, it being through them that man could learn how to fulfil God's wish of obeying Him. Composed around 755/1355 for the Sarbadār ruler of Sabzawār by Ḥasan Shīʿī Sabzawārī, this elegantly written Persian volume is a fine specimen of this particular type of writings.
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1 online resource. :
9789004402188
9789645568113
Dīwān Abū Bakr al-Khwārazmī : Maʿa dirāsa li-ʿaṣrihi wa-ḥayātihi wa-shiʿrihi /
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Born and raised in Khwārazm, Abū Bakr Khwārazmī (d. 383/993) grew up to become an authority on the Arabic language, despite his foreign origin. He spent his adult life away from his homeland, at the courts of the powerful of his time. We thus find him in Aleppo enjoying the generosity of Sayf al-Dawla, in Bukhara living off the largesse of the vizier al-Balʿamī, or in Nishapur, earning his keep by singing the praises of Amīr Aḥmad al-Mīkālī. Abū Bakr's life was not without conflict, which may partly explain his wanderings. He is mostly admired as a gifted writer of letters, which he composed in rhymed, ornate prose. It is said that he died soon after he lost a contest with upcoming talent Badīʿ al-Zamān al-Hamadhānī. His poetry was less well received and thusfar never published. Whether this was deservedly the case, we can now decide for ourselves by consulting the divan's present, first edition.
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1 online resource. :
9789004401822
9789649073309
Dīwān-i Jāmī. Volume 2 : Wāsiṭat al-ʿaqd, khātimat al-ḥayāh /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. His Dīwān , published here in two volumes, underwent various changes before he finalized it in 896/1491. This best edition so far is based on some of the oldest surviving manuscripts. 2 vols; volume 2.
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1 online resource. :
9789004402409
9789646781146
Nāmahā va munshaʾāt-i Jāmī /
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Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. The present volume, containing 433 of his letters and messages, bears witness to his great yet modest personality, his social engagement, and the expanse and variety of his network.
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1 online resource. :
9789004401839
9789646781313
Muslim exegesis of the Bible in medieval Cairo : Najm al-Din al-Tufi's (d. 716/1316) commentary on the Christian scriptures /
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Najm al-Dīn al-Ṭūfī's (d. 716/1316) extraordinary commentary on the Christian scriptures has not received the scholarly attention it deserves. Illustrating the way in which the Bible was read, interpreted and used as a proof-text in the construction of early 14th century Muslim views of Christianity, his al-Ta'līq 'alā al-Anājīl al-arba'a wa-al-ta'līq 'alā al-Tawrāh wa-'alā ghayrihā min kutub al-anbiyā' (Critical Commentary on the Four Gospels, the Torah and other Books of the Prophets) is an invaluable treasure for the study of Muslim-Christian dialogue and its history. In Muslim Exegesis of the Bible in Medieval Cairo, Lejla Demiri makes this important and unusual work available for the first time in a scholarly edition and English translation, with a full introduction that places Ṭūfī in his intellectual context.
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1 online resource (xiv, 566 pages) : illustrations. :
Includes bibliographical references and index. :
9789004243200 :
1570-7350 ; :
Available to subscribing member institutions only.
On the elucidation of some symptoms and the response to them : (formerly known as On the causes of symptoms) /
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The present consilium, commonly known as De causis accidentium, after the Latin translation by John de Capua, was, like the earlier consilium On the Regimen of Health, composed by Maimonides at the request of al-Malik al-Afḍal Nūr al-Dīn Alī, Saladin's eldest son. As a result of not adopting the lifestyle and dietary recommendations in On the Regimen of Health, al-Afḍal may have continued to suffer from a number of afflictions, amongst them hemorrhoids, depression, constipation, and, possibly, a heart condition. The consilium was written after 1200, the year in which al-Afḍal was deposed and banished from Egypt permanently, but probably not long before 1204, the year in which Maimonides died.
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1 online resource. :
Includes bibliographical references and index. :
9789004398801
Ẓafarnāma-yi Khusrawī : Sharḥ-i ḥukmrawāyi-yi Sayyid Amīr Naṣrallāh Bahādur Sulṭān b. Ḥaydar /
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Ẓafar-nāma is the title of a number of Persian works, in poetry or prose, mostly in glorification of some ruler or dynasty. As examples one could cite the Ẓafarnāmā-yi Tīmūrī (9th/15th cent.), the Ẓafarnāma-yi Shāh Jahān (11th/17th cent.), or the Ẓafarnāma-yi Kābūl (13th/19th cent.). The anonymous Ẓafarnāma-yi Khusrawī published here clearly stands in that tradition. Composed in 1279/1862-63, it was written with the purpose of recording the major events and achievements in the reign of the Manghit ruler of Bukhara, Amīr Sayyid Naṣrallāh b. Ḥaydar (reg. 1257-77/1841-60), preceded by an account of the happenings that led to his coming to power. The Manghits of the Khanate of Bukhara were a Turco-Mongolian dynasty that ruled over Transoxania between 1756 and 1920. The present work gives a detailed, insider account of many of the events that shaped the history of the region halfway the nineteenth century. As such, it is an invaluable and much-needed source of information.
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1 online resource. :
9789004402201
9789649073347
Laṭāʾif al-amthāl wa-ṭarāʾif al-aqwāl : Sharḥ-i Fārsi-yi 281 mathal-i ʿArabī /
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Born into a family that traced its origins to caliph ʿUmar b. al-Khaṭṭāb (d. 23/644), Rashīd al-Dīn Waṭwāṭ (d. 578/1182) was a graduate of the Niẓāmiyya academy in his hometown of Balkh, where he had received a solid grounding in Arabic language and literature. Bi-lingual in Persian and Arabic and an accomplished writer of poetry and prose, he spent the greater part of his active life in Gurgānj, steadily climbing the administrative ranks to become chief-secretary at the courts of Qizil Arslan Atsiz Khwārazmshāh (d. 551/1156) and his son Il-Arslan b. Atsiz (d. 568/1172). Bald, small sized and bad-tempered, Rashīd al-Dīn used his sharp tongue to protect himself from ridicule and animosity. He is mostly known for his annotated translation of 100 sayings of ʿAlī b. Abī Ṭālib and several collections of letters. The Persian renderings of 281 Arabic sayings and proverbs presented here offer an excellent sample of the author's taste and erudition.
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1 online resource. :
9789004402140
9789645568267
Dīwān-i Jāmī. Volume 1 : Fātiḥat al-shabāb /
:
Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. His Dīwān , published here in two volumes, underwent various changes before he finalized it in 896/1491. This best edition so far is based on some of the oldest surviving manuscripts. 2 vols; volume 1.
:
1 online resource. :
9789004402386
9789646781139