Formation of a religious landscape : Shi'i higher learning in Safavid Iran /
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In Formation of a Religious Landscape: Shi'i Higher Learning in Safavid Iran , Maryam Moazzen offers the first systematic examination of Shi'i educational institution and practices by exploring the ways in which religious knowledge was produced, authenticated, and transmitted in the second half of Safavid rule (1588-1722). By analyzing the deeds of endowment of the Madrasa-yi Sulṭānī and other mosque-madrasas built by the Safavid elite, this study sheds light on the organizing mechanisms and structures utilized by such educational foundations. Based on the large number of ijazās and other primary sources including waqfiyyas , biographical dictionaries and autobiographies, this study also reconstructs the Safavid madrasas' curriculum and describes the pedagogical methods used to transmit religious knowledge as well as issues that faced Shi'i higher learning in early modern times.
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1 online resource (xiii, 290 pages) : illustrations. :
Includes bibliographical references and index. :
9789004356559 :
Available to subscribing member institutions only.
Philosophy in early Safavid Iran Najm al-Dīn Mah
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Muslim philosophical activities on the cusp of the Safavid era (i.e., late 9th/15th and early 10th/16th centuries) have so far escaped the attention of modern scholars. In Iran, the city of Shiraz was the principal center of philosophy at this time, and it was here that Najm al-Dīn Maḥmūd al-Nayrīzī (d. after 933/1526), whose life and works are the subject of this book, spent his formative years. An accomplished Shīʿī scholars, Nayrīzī engaged with Avicennan as well as Suhrawardian philosophy in his works. Beside Nayrīzī, the present study introduces his contemporaries among the philosophers of Shiraz and provides an outline of the main challenges of their thought, particularly of the two leading figures, Jalāl al-Dīn al-Dawānī (d. 908/1502) and Ṣadr al-Dīn al-Dashtakī.
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1 online resource. :
9789004214774
The Iranian reception of Islam. the non-traditionalist strands : collected studies in three volumes /
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Patricia Crone's Collected Studies in Three Volumes brings together a number of her published, unpublished, and revised writings on Near Eastern and Islamic history, arranged around three distinct but interconnected themes. Volume 2, The Iranian Reception of Islam: The Non-Traditionalist Strands , examines the reception of pre-Islamic legacies in Islam, above all that of the Iranians. Volume 1, The Qurʾānic Pagans and Related Matters , pursues the reconstruction of the religious environment in which Islam arose and develops an intertextual approach to studying the Qurʾānic religious milieu. Volume 3, Islam, the Ancient Near East and Varieties of Godlessness , places the rise of Islam in the context of the ancient Near East and investigates sceptical and subversive ideas in the Islamic world. The Qurʾānic Pagans and Related Matters Islam, the Ancient Near East and Varieties of Godlessness
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1 online resource. :
Includes bibliographical references and inbdex. :
9789004319295 :
Available to subscribing member institutions only.
The western Christian presence in the Russias and Qajar Persia, c.1760-1870 /
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Winner of The 2018 Saidi-Sirjani Book Award In The Western Christian Presence in the Russias and Qājār Persia, c.1760-c.1870 , Thomas O'Flynn vividly paints the life and times of missionary enterprises in early nineteenth-century Russia and Persia at a moment of immense change when Tsarist Russia embarked on an expansionist campaign reaching to the Caucasus. Simultaneously he charts the relationship between the new Persian dynasty of the Qājārs and missionary activity on the part of European and American missionaries. This book reconstructs that world from a predominantly religious perspective. It recounts the sustaining ideals as well as the everyday struggles of the western missionaries, Protestant (Scottish, Basel and American Congregationalist) and Catholic (Jesuit and Vincentian). It looks at the reactions of diverse tribal peoples, the Tatars of the North Caucasus, the Kabardians and Circassians. Persia was the ultimate goal of these missionaries, which they eventually reached in the 1820s. Altogether this study throws light on the troubled course of history in West Asia and provides the background to politico-religious conflicts in Chechnya and Persia that persist to the present day.
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1 online resource. :
Includes bibliographical references and index. :
9789004313545 :
0924-9389 ; :
Available to subscribing member institutions only.
Sociology of Shi'ite Islam : collected essays /
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Sociology of Shiʿite Islam is a comprehensive study of the development of Shiʿism. Its bearers first emerged as a sectarian elite, then a hierocracy and finally a theocracy. Imamate, Occultation and the theodicy of martyrdom are identified as the main components of the Shiʻism as a world religion. In these collected essays Arjomand has persistenly developed a Weberian theoretical framework for the analysis of Shiʿism, from its sectarian formation in the eighth century through the establishment of the Safavid empire in the sixteenth century, to the Islamic revolution in Iran in the twentieth century. These studies highlight revolutionary impulses embedded in the belief in the advent of the hidden Imam, and the impact of Shiʻite political ethics on the authority structure of pre-modern Iran and the constitution of the Islamic Republic of Iran.
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1 online resource (xi, 486 pages) :
Includes bibliographical references (p. 455-476) and index. :
9789004326279 :
Available to subscribing member institutions only.
Opposition to philosophy in Safavid Iran : Mulla Muḥammad-Ṭāhir Qummī's Ḥikmat al-ʻārifin /
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In Opposition to Philosophy in Safavid Iran , Ata Anzali and S. M. Hadi Gerami offer a critical edition of a hitherto unpublished manuscript that is arguably the most erudite and extensive polemical work against philosophy and philosophical mysticism from the Safavid period. The introduction offers an extensive and in-depth analysis of the status of philosophy in the late Safavid period, placing Mulla Muhammad-Tahir Qummi's (d. 1689) work in the broader context of the relevant cultural and intellectual developments of his time. The content of Hikmat al-'arifin itself is divided between a refutation of many traditional philosophical arguments about the nature of God and His attributes and, more importantly for those interested in Safavid intellectual history, attacks on Mulla Sadra and his students for synthesizing fundamental elements Ibn 'Arabi's thought into the framework of traditional philosophical discourse.
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Editors' introduction -- Philosophy and philosophers: hapless victims or elite contenders? -- Muḥammad-Ṭāhir Qummī -- Ḥikmat al-ʻārifin -- The critical edition -- Bibliography (sources used in the introduction) -- Critical edition of Ḥikmat al-ʻārifin. :
1 online resource (ix, 458 pages) : illustrations. :
Includes bibliographical references and index. :
9789004345683 :
Available to subscribing member institutions only.