The Kellis agricultural account book : (P. Kell. IV Gr. 96) /
:
Facsimile of original Greek manuscript with English translation and commentary :
x, 253 pages, 19 pages of plates : illustrations,facsimiles, maps, plan ; 31 cm. :
Includes bibliographical references and indexes. :
1900188406
9781900188401
Kitab al-ʻašar maqālāt fī al-ʻayn al-mansūb li-Ḥunayn ibn Isḥāq (194-264 H) : aqdam kitāb fī ṭibb al-ʻuyūn ullifa ʻalá al-ṭarīqaẗ al-ʻilmiyyaẗ /
: Translation of : The Book of the ten treatises on the eye ascribed to Hunain ibn Is-hâq (809-877 A.D.) : the earliest existing systematic text-book of ophthalmology : 1 volume (LIII, 227, 222 pages) ; 25 cm : Includes bibliographical footnotes.
Jahān-i dānish /
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Sharaf al-Din Mas'ūdi (6th/12th cent.) was a philosopher, astronomer, mathematician and logician. A native of Marw, he spent a large part of his life in Bukhara and Samarqand, Transoxiana. In Bukhara he had a number of debates with the philosopher and theologian Fakhr al-Dīn Rāzī (d. 606/1210), described in the latter's Munāẓarāt jarat fī bilād Mā warāʾ al-nahr . From among his philosophical works, his critical notes to Avicenna's (d. 428/1037) al-Ishārāt wal-tanbīhāt deserve special mention. In the sciences, he wrote a work on astronomy and geography called al-Kifāya fī ʿilm al-hayʾa . In the introduction to this work he explains that he composed it at the request of a friend and that it is based on the works of others, among then Ibn al-Haytham (d. ca. 432/1040-41) and Kushyār b. Labbān (fl. late 4th/10th cent.). Afterwards, he translated it into Persian-this time without mentioning his sources-calling it Jahāni- dānish , published in this volume.
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1 online resource. :
9789004403383
9789646781764
ʿAql u ʿishq yā Munāẓarāt-i khams /
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Ibn Turka Iṣfahānī (d. 835/1432) stemmed from a well-educated family in Isfahan. In 789/1387, following Tīmūr Lang's (d. 807/1405) massacre of the population of Isfahan, he and his older brother were among the artists and scholars whose lives were spared and marched off to the capital Samarqand. Ibn Turka studied the Islamic sciences under this brother for 25 years. He then went on a study tour that took him to the classrooms of such great scholars as Shams al-Dīn Fanārī (d. 834/1451) and Sirāj al-Dīn al-Bulqīnī (d. 805/1403), to finally return to Isfahan. With more than 50 philosophical works to his name, Ibn Turka is seen as a key figure in the amalgamation of voam, Peripatetic and Illuminationist philosophy and mysticism, leading eventually to the Transcendent Philosophy of Mullā Ṣadrā (d. 1045/1635). Written in a beautiful Persian, the present work describes the struggle between divinely-inspired love and reason, ending in their glorious unification.
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1 online resource. :
9789004401778
9789645568274
Sharḥ al-Muqaddama fi ʼl-kalām : maʿa ʼl-Muqaddama fi ʼl-kalām, nuskha muṣawwara min majmūʿat ʿĀṭif Efendī raqm 1338/1 /
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The Imāmī scholar Abū Jaʿfar Ṭūsī (d. 459-60/1066-7) was born in Ṭūs in Khurāsān. Having completed his basic education there, he left for Baghdad, which at the time was ruled by the Shīʿī Buwayhid dynasty. In Baghdad he attended the classes of various prominent scholars, notably the leading Imāmī rationalist of his time, al-Shaykh al-Mufīd (d. 413/1022) and his successor al-Sharīf al-Murtaḍā (d. 436/1044). After the death of al-Murtaḍā, Ṭūsī, who had already made a name for himself as a thinker and a writer, became the undisputed leader of the Imāmī community. About ten years later Baghdad was invaded by the Saljuqs and Ṭūsī's house and libraries were laid to waste. Tūsī fled to Najaf where he remained until his death. Al-Muqaddima fi ʼl-kalām on concepts in theology figures among Ṭūsī's most important works. The commentary by Najīb al-Dīn al-Ḥusaynī (d. 582/1186) printed in facsimile here are lecture notes, made by one of his students.
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1 online resource. :
9789004406230
9786002030658
Kitāb al-tafṣīl li-jumal al-Taḥṣīl : Sharḥ Kitāb al-taḥṣīl li-muʾallifihi Ḥasan b. Muḥammad al-Raṣṣāṣ /
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From the time of its foundation in 284/897, the Zaydī Imamate of Yemen was home to Muʿtazilī ideas. During the first centuries and starting with Imam al-Hādī ila ʼl-Ḥaqq (d. 298/911), Zaydī ideology included elements very much akin to the opinions of the Baghdad School of the Muʿtazila as founded by Bishr b. al-Muʿtamir (d. 210/825). However, in the 6-7th/11-12th centuries, we see a rise in popularity of Bahshamiyya ideas, a sub-group of the Basran School of the Muʿtazila around Abū Hāshim al-Jubbāʾī (d. 321/933). These ideas were systematized and elaborated upon by the Zaydī theologian al-Raṣṣāṣ (d. 584/1188), notably in his short theological summa the Kitāb al-taḥṣīl fi ʼl-tawḥīd wal-taʿdīl . This work soon gained popularity and within 30 years after his death, as three commentaries on it were written. The one whose surviving part is published here is an early witness of Yemeni Zaydī acquaintance with Ibn al-Malāḥimī's (d. 536/1141) works and anti-Bahshamī teachings.
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1 online resource. :
9789004406254
9786002030641