Bibliography of Islamic Philosophy : Supplement /
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Since the publication of the author´s BIBLIOGRAPHY OF ISLAMIC PHILOSOPHY in 1999 more than 3000 new books and articles in the field of Islamic philosophy, its Greek sources and its aftermath in European philosophy appeared and illustrate the increasing interest of the Islamic and the Western world. Philosophical thought as part of the Islamic culture became a medium in the dialogue between cultures and a tool for reflexion and methodology, which are indispensable for creativity and human behaviour. This supplement covers all new publications as far as they were available and could be included in the extensive index on authors, texts, translations and commentaries, and philosophical terms and concepts.
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1 online resource. :
Includes bibliographical references and index. :
9789047411697
9789004155558
Islamic thought in the dialogue of cultures : a historical and bibliographical survey /
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Islamic thought is the most beautiful result of a multicultural dialogue. Islamic culture became a bridge between antiquity, Iranian scholars, Syriac and Arabic Christians and the Latin Middle Ages. Its richness of ideas, its plurality of values can contribute to the requirements of modern plurality. The monograph aims at a historical and bibliographical survey of the qurʾānic and rational world-view of early Islam, of the period of translations from Greek into Syriac and Arabic, and of the impact of Islamic thought on the Latin Middle Ages. Critical reflexions of Muslim scholars stimulated new scientific ideas and make us aware of the contribution of Islam to humanity.
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1 online resource (xi, 274 pages) :
Includes bibliographical references (p. [233]-244) and index. :
9789004232044 :
Available to subscribing member institutions only.
Philosophy in early Safavid Iran Najm al-Dīn Mah
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Muslim philosophical activities on the cusp of the Safavid era (i.e., late 9th/15th and early 10th/16th centuries) have so far escaped the attention of modern scholars. In Iran, the city of Shiraz was the principal center of philosophy at this time, and it was here that Najm al-Dīn Maḥmūd al-Nayrīzī (d. after 933/1526), whose life and works are the subject of this book, spent his formative years. An accomplished Shīʿī scholars, Nayrīzī engaged with Avicennan as well as Suhrawardian philosophy in his works. Beside Nayrīzī, the present study introduces his contemporaries among the philosophers of Shiraz and provides an outline of the main challenges of their thought, particularly of the two leading figures, Jalāl al-Dīn al-Dawānī (d. 908/1502) and Ṣadr al-Dīn al-Dashtakī.
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1 online resource. :
9789004214774
Islamic Philosophy in the Maghreb during the Early Modern Period : Aḥmad al-Wallālī's (d. 1716) Philosophy of Monotheism (Ashraf al-Maqāṣid) /
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This monograph endeavors to chart the development of kalām and Islamic philosophy during the early modern Maghreb. The primary focus is on the Moroccan thinker Ibn Yaʿqūb al-Wallālī (d. 1716) and his text Ashraf al-Maqāṣid fī Sharḥ al-Maqāṣid. It sheds light on al-Wallālī's contribution to Islamic philosophy by examining his interpretation of some topics in epistemology, metaphysics, and physics. It also involves the reception of al-Rāzī's (d. 1210) and al-Taftāzānī's (d. 1390) works in the Maghreb. The book attempts to offer a re-evaluation of the prevailing claims in the scholarship that has dominated the region, asserting that the engagement with Islamic philosophy in the Maghreb continued beyond the time of al-Sanūsī (d. 1490).
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1 online resource (260 pages) : illustrations. :
Includes bibliographical references and index. :
9789004699205
Universal Science : An Introduction to Islamic Metaphysics.
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The Universal Science ( ʿIlm-i kullī ) by Mahdī Ḥāʾirī Yazdī , is a concise, but authoritative, outline of the fundamental discussions in Islamic metaphysics. For many years used as a textbook in Iran, this short text offers English readers a readily accessible, lucid, and yet deeply learned, guide through the Sadrian, Avicennan, and Illuminationist schools of thought, whilst also demonstrating how the 'living tradition' of Shīʿī philosophy engages with central ontological, epistemological, aetiological, and psychological questions. Discussions include the primacy of existence; the proper classifications of quiddity; and the manifold properties of causality and causal explanation. This is the first of the various influential works authored by this leading Shīʿah intellectual to have been translated into English from the original Persian.
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1 online resource. :
Includes bibliographical references and index. :
9789004343115 :
Available to subscribing member institutions only.
Opposition to philosophy in Safavid Iran : Mulla Muḥammad-Ṭāhir Qummī's Ḥikmat al-ʻārifin /
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In Opposition to Philosophy in Safavid Iran , Ata Anzali and S. M. Hadi Gerami offer a critical edition of a hitherto unpublished manuscript that is arguably the most erudite and extensive polemical work against philosophy and philosophical mysticism from the Safavid period. The introduction offers an extensive and in-depth analysis of the status of philosophy in the late Safavid period, placing Mulla Muhammad-Tahir Qummi's (d. 1689) work in the broader context of the relevant cultural and intellectual developments of his time. The content of Hikmat al-'arifin itself is divided between a refutation of many traditional philosophical arguments about the nature of God and His attributes and, more importantly for those interested in Safavid intellectual history, attacks on Mulla Sadra and his students for synthesizing fundamental elements Ibn 'Arabi's thought into the framework of traditional philosophical discourse.
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Editors' introduction -- Philosophy and philosophers: hapless victims or elite contenders? -- Muḥammad-Ṭāhir Qummī -- Ḥikmat al-ʻārifin -- The critical edition -- Bibliography (sources used in the introduction) -- Critical edition of Ḥikmat al-ʻārifin. :
1 online resource (ix, 458 pages) : illustrations. :
Includes bibliographical references and index. :
9789004345683 :
Available to subscribing member institutions only.
Mysticism and philosophy in al-Andalus : Ibn Masarra, Ibn al-'Arabi and the Isma'ili tradition /
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Muslim Spain gave rise to two unusual figures in the mystical tradition of Islam: Ibn Masarra (269/883-319/931) and Ibn al-ʿArabī (560/1165-638/1240). Representing, respectively, the beginning and the pinnacle of Islamic mysticism in al-Andalus, Ibn Masarra and Ibn al-ʿArabī embody in their writings a type of mystical discourse which is quite different from the Sufi discourse that evolved in the Islamic east during the 9th-12th centuries. In Mysticism and Philosophy in al-Andalus , Michael Ebstein points to the Ismāʿīlī tradition as one possible source which helped shape the distinct intellectual world from which both Ibn Masarra and Ibn al-ʿArabī derived. By analyzing their writings and the works of various Ismāʿīlī authors, Michael Ebstein unearths the many links that connect the thought of Ibn Masarra and Ibn al-ʿArabī to the Ismāʿīlī tradition.
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1 online resource. :
Includes bibliographical references and index. :
9789004255371
Nature, Man and God in Medieval Islam : Volume Two /
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A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of Logical Reasoning), with Mahmud Isfahani's commentary, is a formidably clear logical and mental vision of mankind's final completion as a spiritual structure in Islam. Reality - in nature's Possible mode, in an apodictic Divine mode, and in humanity's heroic Prophetic mode - comprises man's Worldview and is the Theme of the Baydawi/Isfahani discourse. The Edifice of Man and Humanity's evanescent Evidence within it are both hugely arresting and moving. The print edition is available as a set of two volumes (9789004121027).
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1 online resource :
Includes bibliographical references and index. :
9789004123823
9789004531475
La Summa Alexandrinorum : Abrégé arabo-latin de l'Éthique à Nicomaque d'Aristote. Édition critique, traduction française et introduction /
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This volume contains the first critical edition of the Summa Alexandrinorum , that is the medieval Latin translation made in 1243 by Hermann the German of an Arabic abridgment of the Nicomachean Ethics known as the Iḫtiṣār al-Iskandarānīyīn . It is accompanied by a French translation. The volume also contains a full study of the manuscript tradition of the Latin text and sets out the principles used in the edition, which takes account, where necessary, of the Arabic version of the text, which has survived in the form of fragments. A study of the origin of the Summa Alexandrinorum and the relations between the Summa and the fragments and testimonies which are extant in other traditions and different languages completes the volume. Ce volume propose la toute première édition critique, accompagnée d'une traduction française, de la Summa Alexandrinorum , traduction latine médiévale exécutée en 1243 par Hermann l'Allemand d'un abrégé arabe de l' Éthique à Nicomaque connu sous le titre d' Iḫtiṣār al-Iskandarānīyīn . Il présente également une étude complète de la tradition manuscrite du texte latin, et les principes d'édition adoptés dans l'édition, qui prennent en compte, ponctuellement, la version arabe du texte qui a été conservée sous la forme de fragments. L'étude de l'origine de la Summa Alexandrinorum et des relations entre la Summa et les fragments et témoignages conservés dans d'autres langues et appartenant à autant de traditions parallèles et diverses vient compléter ce volume.
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1 online resource. :
9789004436602
9789004435629
How the Human Arrived in Islam and Then Disappeared : From Athens to Baghdad /
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This book argues that while the concept of the human being was a Greek invention, its reinvention was Arab before it was European. Born in Greece in the fourth century BCE, this concept of the human being disappeared at the end of Late Antiquity, before reappearing in the Abbasid Near East. It was Muslim rationalist theologians who revived it in their theodicy of a just God who can only be just by recognizing the agency of human beings in their voluntary acts. Later, Arabic-speaking philosophers gave it a space of its own under the name of 'human sciences,' in the 9th century. But a traditional theology got the better of it. Its reappearance had to wait for the European Renaissance, while retaining its Arab origins.
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1 online resource (550 pages) : illustrations. :
Includes bibliographical references and index. :
9789004700444
Exploring the Mind of God: An Introduction to Shiʿite Legal Epistemology /
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This book introduces readers to the legal epistemology that is advocated within Twelver Shiʿite uṣūl al-fiqh (legal theory). It critically surveys the epistemological underpinnings upheld by post-19th century Uṣūlī clerics that impel them to mainly deduce and interpret Sharia using scripture and literalist hermeneutical methods. An evaluation of these underpinnings uncovers the important juxtaposition that exists between the seminarian discourses of uṣūl al-fiqh and philosophy. The book hypothesises that uṣūl al-fiqh has both space and historical precedence to accept alternative epistemological theories that may enable orthodox Shiʿite clerics to display greater dynamism in deducing and interpreting Sharia.
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1 online resource (180 pages) : illustrations. :
Includes bibliographical references and index. :
9789004536814
9789004544000