doctrines bibliography » countries bibliography (توسيع البحث), documents bibliography (توسيع البحث), notes bibliography (توسيع البحث)
Theological hermeneutics in the classical Pentecostal tradition : a typological account /
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In Theological Hermeneutics in the Classical Pentecostal Tradition: A Typological Account , L. William Oliverio Jr. accounts for the development of Classical Pentecostal theology, as theological hermeneutics, through four types: the original Classical Pentecostal hermeneutic, the Evangelical-Pentecostal hermeneutic, the contextual-Pentecostal hermeneutic, and the ecumenical-Pentecostal hermeneutic. Oliverio gives special attention to key figures in shaping Pentecostal theology and the underlying philosophical assumptions which informed their theological interpretations of reality. The text concludes with a philosophical basis for future Pentecostal theological hermeneutics within the contours of a hermeneutical realism that affirms both the hermeneutical nature of all theology and the implicit affirmation of realism within theological accounts.
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1 online resource (xvii, 383 pages) :
Includes bibliographical references and index. :
9789004231924 :
1876-2247 ; :
Available to subscribing member institutions only.
Exegeting the Jews : the early reception of the Johannine Jews /
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In Exegeting the Jews: The Early Reception of the Johannine \'Jews\' , Michael G. Azar analyzes the rhetorical function of the Gospel of John's \'Jews\' in the earliest surviving full-length expositions of John in Greek: Origen's Commentary on John (3rd century), John Chrysostom's Homilies on John (4th century), and Cyril of Alexandria's Commentary on John (5th century). While scholarship often has portrayed the reception history ( Wirkungsgeschichte ) of the Gospel's "Jews" as simply and uniformly anti-Jewish or antisemitic, Azar demonstrates that these three writers primarily read John's narrative typologically, employing the situation and characters in the Gospel not against contemporary Jews with whom they regularly interacted, but as types of each patristic writer's own intra-Christian struggle and opponents.
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1 online resource. :
Includes bibliographical references and index. :
9789004316164 :
1542-1295 ; :
Available to subscribing member institutions only.
The expansion of prophetic experience : essays on historicity, contingency and plurality in religion /
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Abdulkarim Soroush is known primarily for his epistemological/hermeneutical theory, the "Contraction and Expansion of Religious Knowledge," and its application to Islamic political theory and religious pluralism. While his Reason, Freedom and Democracy in Islam applies that theory to plurality and the historicity of understanding and interpretation of religion, this book captures some of his original theories about religion itself. The Expansion of Prophetic Experience treats the historicity of the Prophet Muhammad's revelatory experience, including human and contextual influences on the genesis of the sacred Text. It presents substantial aspects of Soroush's Neo-Rationalist hermeneutical project for an Islamic reformed theology and ethics, systematically leading Islamic reformation beyond conventional projects of piecemeal adjustments to the Shariʿah or selective re-interpretations of the Qurʾān.
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1 online resource. :
Includes bibliographical references (p. [345]-348) and index. :
9789047424369 :
Available to subscribing member institutions only.
Establishing boundaries : Christian-Jewish relations in early council texts and the writings of Church Fathers /
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This book addresses the ongoing close relations between ordinary Christians and Jews on a daily basis at a time when church leaders were increasingly trying to establish boundaries between Christians and other religious groupings, especially Jews. Until recently, most historical studies of late antique Christian-Jewish relations had been primarily based on the writings of the church fathers.This new study makes use of a new type of source material: fourth to late sixth century council documents in which clear indications are given of the daily relationships between Christians and Jews. The texts from the eastern and western Mediterranean describe contacts between Christianity and Judaism at the level of ordinary people. These contacts remained close for a much longer period than the church leaders would have liked.
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1 online resource. :
Includes bibliographical references (p. [177]-198) and index. :
9789004190658 :
1388-2074 ; :
Available to subscribing member institutions only.
Josephus and faith : [pistis] and [pisteuein] as faith terminology in the writings of Flavius Josephus and in the New Testament /
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Explores the use of the words pistis and pisteuein as faith terminology by Josephus. This is the first major study of the pist- word group in the writings of Josephus. The first part of the book examines the development of a religious understanding of the Greek word group. Special emphasis is given to the religious use of the pist- words in Classical and Hellenistic Greek, in the Septuagint, in Sirach and in Philo. The second and main part of the book deals specifically with the use of the word group - both secular and religious - by Josephus. His use of this faith terminology is compared with that of the New Testament. This section includes a critical look at the thesis that 'faith' in the New Testament is primarily a Hellenistic concept.
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Includes index. :
1 online resource (xiv, 212 pages) :
Includes bibliographical references (p. 197-203). :
9789004332720 :
0169-734X ; :
Available to subscribing member institutions only.
Aristotle and the Rehabilitation of Homonymy : A Metaphysical Journey through Words and Things /
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Aristotle argued that scientific investigation depends on well-established genera, from which are revealed fundamental properties. However, the core elements of his philosophy are based on non-generic unities. Being is not a genus; it is divided into ten categories or supreme genera. Being serves as the primary concept in metaphysics, also known as first philosophy. Motion, on the other hand, is categorized into four types and is the central concept in physics, or second philosophy. Similarly, the concept of the good can be understood in multiple categories, just like being, and it forms the central idea of practical philosophy. Aristotle must confront the issue of homonymy at the very foundation of his philosophy. The stakes are high, as he believes that it is things, not words, that are homonymous. This study explores the intriguing route Aristotle takes to justify attributing homonymy to things.
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1 online resource (587 pages) : illustrations. :
Includes bibliographical references and index. :
9789004712195
Sovereign Wealth Funds and State Immunity /
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How does the hybrid nature of SWFs affect the application of state immunity to these funds? May an SWF be sued in foreign courts for wrongful acts committed in the course of its investment activities? Can SWF investments be attached by a private creditor seeking to enforce an investment arbitration award against the fund's state of nationality? This monograph addresses these questions from the perspective of the 2004 New York Convention and six selected jurisdictions (US, UK, France, Germany, Italy, China), with the broader aim of highlighting potential new standards for implementation of the state immunity rule to SWFs.
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1 online resource (175 pages) : illustrations. :
Includes bibliographical references and index. :
9789004710795
Les generations des Soufis : Ṭabaqāt al-ṣūfiyya de Abū ʻAbd al-Raḥmān, Muḥammad born Ḥusayn al-Sulamī (325/937-412/1021) /
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In his book Generations of Sufis , Abū ʿAbd al-Raḥmān al-Sulamī (died 1021), the Sufi master of Nishapur and Shafiʿi traditionist and historian, collected the teachings of 105 Sufi masters who lived between the 2nd/8th and the 4th/10th centuries. Sulami gives a short biography of each master with representative quotations from his teachings. He thereby illustrates the numerous approaches to the spiritual path and the unity of its principles. One of the oldest works of the sort, it assembles the doctrinal foundations from which medieval Sufism developed. It is a key reference which influenced all Sufi literature and even historiography. This is the first translation of a work of this type to be published in a European language. Dans Les générations des Soufis Abū ʿAbd al-Raḥmān al-Sulamī (m. 1021), maître soufi de Nishapur, traditionniste šāfiʿite et historien, collecte l'enseignement de cent cinq maîtres soufis qui vécurent entre le 2e/8e et le 4e/10e siècles. Pour chacun d'eux, Sulamī propose une courte notice biographique et un ensemble de citations représentatives de son enseignement. Il rend ainsi compte de la diversité des approches de la voie spirituelle et de l'unité de ses principes. Cet ouvrage, l'un des plus anciens de ce type, rassemble le socle doctrinal sur lequel s'élabora le soufisme médiéval. Référence incontournable, il eut une influence considérable sur toute la littérature du soufisme et même l'historiographie. Cette traduction est la première en langue européenne d'un ouvrage de ce type.
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1 online resource. :
Includes bibliographical references and index. :
9789004396760
The Journeys of a Taymiyyan Sufi : Sufism through the Eyes of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311) /
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The Journeys of a Taymiyyan Sufi examines the life and doctrine of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311), a little-known Ḥanbalī Sufi master from the circle of Ibn Taymiyya (d. 728/1328). The first part of this book follows al-Wāsiṭī's physical journey in search of spiritual guidance through a critical study of his autobiographical writings. This provides unique insights into several important manifestations of Sufism that he encountered as he travelled from Wāsiṭ to Baghdad, Alexandria, Cairo, and finally, Damascus. The second part focuses on his spiritual journey through a study of his Sufi writings, which convey a distinct type of Sufism that was specifically formulated within the boundaries of traditionalist theology as he understood it.
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1 online resource. :
9789004377554
9789004431294
Virtue, Piety and the Law : A Study of Birgivī Meḥmed Efendī's al-Ṭarīqa al-muḥammadiyya /
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In Virtue, Piety and the Law Katharina Ivanyi examines Birgivī Meḥmed Efendī's (d. 981/1573) al-Ṭarīqa al-muḥammadiyya , a major work of pietist exhortation and advice, composed by the sixteenth-century Ottoman jurist, Ḥadīth scholar and grammarian, who would articulate a style of religiosity that had considerable reformist appeal into modern times. Linking the cultivation of individual virtue to questions of wider political, social and economic concern, Birgivī played a significant role in the negotiation and articulation of early modern Ottoman Ḥanafī piety. Birgivī's deep mistrust of the passions of the human soul led him to prescribe a regime of self-surveillance and control that was only matched in rigor by his likewise exacting interpretation of the law in matters of everyday life, as much as in state practices, such as the cash waqf, Ottoman land tenure and taxation.
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1 online resource. :
Includes bibliographical references and index. :
9789004431843
9789004419865
Corinth, the first city of Greece : an urban history of late antique cult and religion /
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This book addresses cult and religion in the city of Corinth from the 4th to 7th centuries of our era. The work incorporates and synthesizes all available evidence, literary, archaeological and other. The interaction and conflict between Christian and non-Christian activity is placed into its urban context and seen as simultaneously existing and overlapping cultural activity. Late antique religion is defined as cult-based rather than doctrinally-based, and thus this volume focuses not on what people believed, but rather what they did. An emphasis on cult activity reveals a variety of types of interaction between groups, ranging from confrontational events at dilapidated polytheist cult sites, to full polysemous and shared cult activity at the so-called \'Fountain of the Lamps\'. Non-Christian traditions are shown to have been recognized and viable through the sixth century. The tentative conclusion is drawn that a clear definition of \'pagan\' and \'Christian\' begins at an urban level with the Christian re-monumentalization of Corinth with basilicas. The disappearance of \'pagan\' cult is best attributed to the development of a new city socially and physically based in Christianity, rather than any purely \'religious\' development.
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1 online resource (x, 173 pages) : illustrations, maps. :
Includes bibliographical references (p. 156-170) and index. :
9789004301498 :
0927-7633 ; :
Available to subscribing member institutions only.