What is good, and what God demands : normative structures in Tannaitic literature /
The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity....
المؤلف الرئيسي:
التنسيق: كتاب الكتروني
اللغة: English
منشور في:
Leiden, The Netherlands ; Boston :
Brill,
2010.
سلاسل:
Supplements to the Journal for the Study of Judaism
144.
Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2010, ISBN: 9789004222731.
الموضوعات:
الوصول للمادة أونلاين: Login to view Source
الوسوم: إضافة وسم
رقم الطلب: BM496.6 .N68 2010
| الملخص: | The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael. |
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| وصف مادي: | 1 online resource. |
| بيبلوغرافيا: | Includes bibliographical references and an indexes. |
| ردمك: | 9789004188297 |
| وصول: | Available to subscribing member institutions only. |